News of the extended network of faculty, alumni, students, visiting researchers, and mission partners is regularly updated, and some of the big ideas or major events in Global Christianity are covered in the CGCM News.

Mission and the Challenge of Engaging Difference

photoWhat are the three greatest challenges facing us in the next decade? This important question was the topic of the School of Theology's 2014 Distinguished Alumni panel. The panel, “The Three Greatest Challenges Facing Us in the Next Decade,” was composed of the recipients of this year's Distinguished Alumni Awards. among this years winners was Rev. Canon Titus Presler (Th.D), mission activist with experience in Africa and Asia, and current Principal of Edwardes College in Pakistan,  chose to respond to the question by thinking about how differences across and within communities are all too often associated with danger. Read Rev. Presler's compelling presentation online at Engaging Difference: A Major Challenge of Our Time.

World Christianity: A Global Network

Sept 2014 205In a recent visit to Boston, Bishop Abraham Mar Paulos of the Mar Thomas Church in Delhi reinforced the idea that world Christianity is, at least in part, a network of relationships. Bishop Abraham Mar Paulos, formerly known as Dr. K. U. Abraham, is an alumnus of the Boston University School of Theology, and friend of Dana Robert. With them in the photo is Jesudas Athyal, a Visiting Researcher at the Center for Global Christianity and Mission, and Inus Daneel, the former co-director of the Center, and now professor emeritus from BU.

ASM Report: Doing Contextual Mission in Africa & Latin America

from left: Michele Sigg, Ruth Padilla-DeBorst, Lisa White
from left: Michele Sigg, Ruth Padilla-DeBorst, Lisa White

This year’s American Society of Missiology Conference on the theme of “Contextualization in the Contemporary World” took place at the University of Northwestern—St. Paul in St. Paul, Minnesota. The thirteen possible tracks, which reflected the anthropological interests of ASM President Dr. Robert Priest, included a symposium on Third Wave Mission, a panel on witch accusations, “Worship and the Arts” (ethnodoxology), a panel on contributions from the Global South, “New Faces of Mission in the 21st Century, and a sponsored track on African leadership. Representing BU were Lisa White as well as Christopher James, Ruth Padilla-DeBorst, and Michèle Miller Sigg who all three presented papers. Ruth Padilla-DeBorst presented a paper entitled “Doing Theology for Life: Radical Evangelical Theological Formation for Integral Mission in Latin America.” Michèle Miller Sigg’s paper entitled “Until Lions Start Writing their Own History: The Challenge of Contextualizing the Research, Writing, and Teaching of African Christian History” was part of the Emerging Ideas and Practices track, facilitated by Padilla-DeBorst.

In the absence of Dr. Dana Robert, student associate Michèle Miller Sigg was invited to attend the African Leadership Study consultation that took place immediately following the ASM. The ALS is a study project led by Bob Priest that started in August 2012 and is funded by Tyndale House Foundation. Between 2012 and 2013, faculty members and graduate students in Africa collected data from over 8,000 Christians from Kenya, Angola, and Central African Republic in an effort to identify influential African leaders and organizations. Some of the outstanding leaders were then interviewed in a follow up phase. The papers presented at the ALS consultation used data from this study to examine various aspects of the influence of these African leaders. The papers will eventually be published in an edited volume.

By Michèle Sigg

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Global Ecumenism and the Rise of Sociology

Histories of American sociology generally acknowledge, to varying degrees, Christian involvement in the development of the field. Much of this attention, however, underemphasizes two highly influential movements in early-twentieth-century Christian thought, the social gospel movement (1870s–1920s) and the rise of the global ecumenical movement (beginning in 1910). One under-researched, yet particularly revealing example of the impact of these movements is the Institute of Social and Religious Research (“the Institute”; 1921–1934), founded in 1921 under the leadership of global Christian leader John R. Mott and funded by John D. Rockefeller, Jr. The Institute was comprised of Christian social scientific researchers who promoted interdenominational cooperation by engaging in scientific inquiry regarding the structure, current status, and functions of religious institutions and life in the United States. The Institute strived to maintain a high level of academic rigor while also retaining a religious motivation that included service to others, a classic struggle in the early history of American sociology.

The publications produced by the Institute were groundbreaking in their applications of social scientific methods to the study of religion in the United States, most notable of which included Robert S. Lynd and Helen Merrell Lynd’s highly generative and controversial Middletown study. In an overview of the largely unexplored tenure of the Institute, this paper brings together important trends in the early twentieth century to provide a unique perspective on the historical and theological contexts for the development of American sociology as an academic discipline.

To learn more, see "The Social Gospel, Ecumenical Movement, and Christian Sociology: The Institute of Social and Religious Research" (June 2014) by Gina Zurlo, a CGCM student associate, in the online version of The American Sociologist. Boston University students can access the journal through JStor and other hosts, and the article will appear in print version in 2015.

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Mission as Development? – The Case of Thailand

2014-01-16 13.12.19In the last few decades, Christian development has grown so rapidly in some quarters it is almost synonymous with mission. Earlier this year Dr. Todd Johnson led a residency study on religion and development in Chiang Mai, Thailand. Dr. Johnson was assisted by CGCM student associate Eva Pascal. The residency study is part of the World Christianity Doctor of Ministry program through the Gordon Conwell Theological Seminary.

The team of teachers and D.Min. students spent an intense and rewarding two weeks visiting over 20 non-governmental and faith-based organizations in various parts of northern Thailand. These NGOs and FBOs were selected for the range of scale, religious affiliations, and the variety of social, political and environmental issues they addressed. They also included large scale international organizations like ADRA, and local projects like Hope Home, a small house for disabled children. Many of the organizations focused on the challenges facing minority people (called Hill-Tribes) in the areas of education, sexual exploitation, health care, and land rights. Students were able to see first-hand not only some of the central challenges in the region, but how organizations have stepped up to address them, and how faith-based organizations work to integrate mission into their work.  The residency was such an overall success that another residency in Thailand on religion and development is in the works for the next residency cohort.

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Patterns of Mission & Spirituality in New Church Plants

Despite distress about mainline decline and the rise of the "Nones", church planting in North America is booming.  According Warren Bird and Ed Stetzer, these new church starts are even outpacing closures.  This presentation will discuss the patterns in mission and spirituality among new churches started in Seattle, Washington since 2001.  As the largest city in a region distinctive for its weak religious institutions and a preponderance of “Nones”—Seattle is near the front of national "post-Christian" trends.  As such, missiologists and practioners interested in the North American context can learn much from the forms of ecclesial mission and spirituality taking root in Seattle soil.  Analysis of surveys from more than half of the 100+ new Seattle churches has revealed four dominant patterns in spirituality, eight salient mission priorities, five key identity features, and four paradigmatic combinations of these which serve to lay out the diverse field and invite missiological imagination.

CGCM Student associate Christopher B. James presented these findings at the annual meeting of the American Society of Missiology in St. Paul, Minnesota.  His presentation was titled "Patterns in Mission and Spirituality Among New Churches in Seattle" and highlights some of the early findings of his dissertation research.

You can learn more about his research by reading "Ecclesial Pioneers in the Pacific Northwest", published online via Christ & Cascadia, a new online journal for practical and theological engagement with Cascadian culture and ministry.  You can also explore his research site (www.newseattlechurches.com) which features a map of new churches and follow the project on Twitter (www.twitter.com/newSEAchurches).

Christopher B. James is a PhD Candidate in Practical Theology at Boston University School of Theology with training from Fuller Theological Seminary, Wheaton College, and the Renovaré Institute. You can connect with Christopher and explore his work via Academiawww.jesusdust.com, and @chrisbjames.

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Alumni News: Amos Yong appointed Fuller’s Director of the Center for Missiological Research

UnknownAlumnus Dr. Amos Yong has been appointed as the new Director of the Center for Missiological Research and Professor of Theology and Mission at Fuller's School for Intercultural Studies. In his new role, he will also direct the School of Intercultural Studies' PhD program. You can read more about this exciting new appointment on Fuller's news-site.

Mission and a Geographic Imagination

2014-IBMR-coverThe July 2014 issue of the International Bulletin of Missionary Research contains a new article by alumnus Dr. David Scott, entitled "The Geographic Imagination and the Expansion of Methodist Missions in Southeast Asia," IBMR 38:3 (July 2014): 130–34.

Synopsis: Missionary work by the Methodist Episcopal Church began in Southeast Asia in 1885 in Singapore. The Malaysia Mission spread throughout Southeast Asia, establishing work in Singapore, Penang, peninsular Malaysia, Borneo, Java, and Sumatra, as well as maintaining nominal oversight of mission work in the Philippines. By using geography to justify its extension across distance, the Malaysia Mission acted similarly to other global systems.

The article is available for free to online subscribers.