| Topic |
Topic Description |
Instructor |
Class |
| Asians Are People of Color |
“Asians Are People of Color” explores race relations and identity politics through different genres of learning and writing. Structural and interpersonal oppression are explored through documentaries, the text Minor Feelings with Cathy Park Hong, and stand up comedy focused on Asian comedians. You produce two essays, a comedy sketch, and engage in many smaller writing process activities. |
Rani |
WR 120 |
| AI and the Future of Learning |
We explore the rapidly evolving field of artificial intelligence (AI), focusing on generative AI and its impact on academia and on our lives. As we examine AI’s role in shaping writing and research practices, we discuss the implications of AI on academic integrity, the challenges of AI bias, privacy concerns, and the ethical questions surrounding AI in society. We also conduct research on AI and its role in shaping education and the world more broadly, with the aim of developing a deeper understanding of AI’s role in society and its implications for the future. |
Kasztalska |
WR 120 |
| America’s True Crime Obsession |
From documentaries such as Making a Murderer and The Gabby Petito Story to podcasts like Serial and My Favorite Murder, Americans have spent the past two decades investigating and re-litigating the crimes of others in public. How are these true events and real people transformed into consumable narratives and compelling characters? What is lost and gained in the process? When do audiences change from simple bystanders watching history to sleuths hunting down hidden truths? In this seminar, we explore the psychological, cultural, and commercial value of truth and identity within the world of popular crime media. |
Burg |
WR 120 |
| American Environmental History |
“American Environmental History” examines the exciting and complex relationships between nature and culture over the past 400 years of North American History. This interdisciplinary course draws on literature, history, ethics, and contemporary environmental challenges to assess the impact of the reciprocal relationship between people and the environment around them. |
Fitts |
WR 120 |
| American Manifesto |
From Benjamin Franklin to Beyoncé, Americans have struggled to define what it means to be an American and what makes American culture unique or exceptional. Taking a broad definition of the term manifesto, this interdisciplinary seminar examines the various ways artists have challenged us to re-imagine our nation and our collective identity. This seminar confronts the persistent mythology of the American dream and the possibility of social mobility that has been a hallmark of American culture and the promise of democracy in a nation that often has seen a gap between its expressed ideals and its social practice. |
Hodin |
WR 120 |
| American Short Stories |
How has the American short story genre evolved? What can short stories teach us about ourselves? In this class, we explore American short stories chronologically, from their origins in the nineteenth century, and focus on the diverse voices of recent decades. For the alternative genre project, students compose their own short stories. |
Steinberg |
WR 120 |
| Anthropology of Religion |
This course examines religion as a social and cultural phenomenon across diverse societies. Drawing on ethnographic research and comparative case studies, students explore how humans understand and engage with the supernatural, including beliefs about spirits, gods, ancestors, and unseen forces. The course focuses on core religious concepts such as death, the afterlife, karma, rebirth, and salvation, asking how these ideas shape moral systems, social order, ritual practice, and everyday life. Rather than evaluating religious truth claims, the course approaches religion anthropologically—as a set of meanings, practices, and institutions embedded in historical and cultural contexts. |
Pasto |
WR 120 |
| Art and Social Change |
We explore the ways in which art can transform societal constrictions into new opportunities. |
Davidoff |
WR 120 |
| Attention, Please |
Why is it so hard to pay attention? How can we reclaim our focus in a society that is constantly distracting us—and what should we focus on? In this class, we start by studying sources of our distraction and their effects on us. We then reengage our attention toward works of art, the physical world, and our fellow humans. Exercises include practices in cultivating close attention, such as mindful movement, nature walks, and conversation. |
Bozek |
WR 120 |
| Attention, Please |
Why is it so hard to pay attention? How can we reclaim our focus in a society that is constantly distracting us—and what should we focus on? In this class, we start by studying sources of our distraction and their effects on us. We then reengage our attention toward works of art, the physical world, and our fellow humans. Exercises include practices in cultivating close attention, such as mindful movement, nature walks, and conversation. |
Milanese |
WR 120 |
| Beyond Night: Elie Wiesel |
Elie Wiesel published over 60 books during his lifetime. Because Night, his 1960 memoir, often serves as the centerpiece of most Holocaust and genocide education programs, it has been read by millions of people worldwide; yet, this text is only the beginning of Wiesel’s offerings. In this course, we will NOT read Night. Instead, we explore some of Wiesel’s essays, plays, biblical commentaries, lectures, and Hasidic tales, thereby examining Wiesel’s significant—and often overlooked—contributions to literature, philosophical ethics, political discourse, and contemporary Jewish thought and practice. |
Anderson |
WR 120 |
| Bioethics and Identity |
This course explores the intersections of bioethics, race and gender. Such essential topics raise issues of discrimination, justice, oppression, critical race bioethics, and diverse feminist principles within the values, histories and practices of STEM fields. Who is included or excluded in accessing proper healthcare, along with the advancement of medical and biotechnology? Who or what is highlighted or erased? What are the lived experiences of women and minorities in STEM fields, both historically and today? We draw from social and biological sciences, public health, biotech, medicine and public policy to better examine and understand the racial and gender-specific concerns involved. |
Lynch |
WR 120 |
| Body Horror and Art |
“Body horror” is a literary and visual genre characterized by a living being’s loss of bodily autonomy and violent physical transformation. Paradoxically, representations of the grotesque body both unsettle and entertain us. Though body horror is generally discussed in relation to film and literature, the term can also be applied to artworks. Artists have long blended their imagination and skill to visualize body horror in paintings, sculpture, and other media. By studying horror theory and a range of artworks, this course explores the aesthetics of and fascination with bodily disfigurement. |
Laceste |
WR 120 |
| Boston Films Now |
How do we define a city? Boston’s many names attest to its complex identity: The City on a Hill, The Athens of America, The Hub, Beantown. In this course, we question the nature and identity of the city we inhabit and ask how its portrayal in films helps us define and understand the “real” Boston. We think and write about the ways in which films have depicted Boston’s present and past, from the busing of the 1970s to the present. As a Boston Now offering, this course connects you to events and activities in the city. |
Barents, B |
WR 120 |
| Boston Jazz Now |
We explore Jazz music, with a focus on Boston as a leading center for Jazz in the US. Topics include: the evolution and history of Jazz; its spread to different regions of the country; its major subgenres and styles; great Jazz musicians, bandleaders, and critics; connections between Jazz and other musical genres; and the development of Jazz in Boston, with special attention to Boston’s musicians, musical styles, schools, and clubs, both past and present. We attend live concerts in person at venues such as Berklee College of Music, the New England Conservatory, and BU’s College of Fine Arts. |
Oller |
WR 120 |
| Boston Sports Now |
Why are so many Bostonians so utterly obsessed with sports? How does the viewing public identify with teams, players, and places? What are the lasting impacts of sports on Boston’s cityscape? Considering Boston sports culture and social history, we reflect on our own engagement with sports and Boston sports venues, teams, media, monuments, and fans. Identifying and experiencing real and imagined neighborhoods and communities, we visit sites of contemporary and historical significance including Fenway Park and the Boston Marathon finish line. We also consider the historical and contemporary influence of BU sports on Boston’s broader sports culture. |
White |
WR 120 |
| Boston Wildlife Now |
Wildlife in Boston? Even as you read this, wild animals hop, swim, scurry, fly, forage, and stalk prey not far from Fenway. By observing wildlife, how can we discern how dynamic, dangerous urban habitats reshape animal minds? How are Boston wild animals’ senses, communication, and use of natural and built structures similar to and different from other animals? To what extent do Boston species adapt their behavior to distinctive human activities at greenspaces like the Charles River Esplanade, Boston Common and Hall’s Pond? We explore scientific articles, creative nonfiction, maps, and adventure outside the classroom to meet Boston’s wildlife. |
Schaaf |
WR 120 |
| Boston’s Natural History Now |
This course explores Boston’s greener places, where we can read the evidence of its emergence from the hills and marshes of the past and witness the conversation it maintains between human inhabitants and nature. How do the built and natural environments interact? Does wilderness still exist within the cityscape? Along with addressing these questions, we engage with Boston’s landscape with outside-the-classroom adventures on campus and beyond. Readings include John Hanson Mitchell’s The Paradise of All These Parts, Jane Holtz Kay’s Lost Boston, and selections from local Boston sources. |
Blyler |
WR 120 |
| Business in US Culture |
This class examines the compelled relationship between business and American culture from the late nineteenth century to the present. |
Benke |
WR 120 |
| China’s Influence Abroad |
This course explores varied reactions to China’s expanded presence abroad. We look at China’s role in Africa, Latin America, and Southeast Asia, contrasting with engagement by Western nations. Is China’s influence unique? Is the reaction to China’s growing presence unique? We build on recent works by Jonathan Hillman to examine imagined threats and imagined communities in investors’ engagement with locals. |
Sklar |
WR 120 |
| Communicating Science |
Information changes and evolves as it is communicated to different audiences through different media. This course focuses on how scientific information is presented and interpreted by a general audience that does not have technical knowledge. By examining press releases, news articles, government guidelines, and social media, we explore how scientific information is disseminated to the public and uncover what it takes to be scientifically literate in a twenty-first-century world. Course texts include works by authors such as Michael Pollen and Mariam Nestle and a variety of traditional and multimodal sources, such as blogs, podcasts, and even pop songs. |
Calandra |
WR 120 |
| Conformity and Rebellion |
In this seminar, we examine questions of conformity and rebellion, examining how various authors imagined and confronted social, scientific and political boundaries, and consider such questions as: What are the conditions of conformity? What circumstances generate rebellion? How do the definitions of each change with time or location? |
Hanselman |
WR 120 |
| Contemporary Art in Boston |
In this course, we visit and examine contemporary artworks, museums, installations, and public works located in our city. We consider dialogue about contemporary art’s relationship with broader social and ethical concerns. We ask questions about art’s interrogation of power, access, and inclusion: who and what determines the works we see? How might art challenge messages from other forms of media? To what extent do artworks and institutions around us represent and engage local communities? How might art call us to examine ourselves and our relationship to each other? Our projects consider intersections between art, social justice, reform, and advocacy. |
Dalton |
WR 120 |
| Ecology of Global Englishes |
We use language every day, but how often do we stop to think about what exactly language is? Yes, we produce sounds and/or signs and movements which come together to create sequences which carry meaning. Similarly, we write—putting together letters, words, and sentences. But how is meaning attached to sounds, signs, and letters? How does a language come to be in the first place? And what ideologies are placed onto language and language users? In this class, we explore these questions by examining the history of and relationship between power and language with a specific focus on Englishes. |
Sun Han Chang |
WR 120 |
| Education and Work |
We study the changing purpose of American public education from the beginning of the twentieth century until today and its complex link with the eventual working lives of graduates. We consider educational goals and their relationship to employment and the economy from historical, sociological, and educational theory perspectives. |
Myers |
WR 120 |
| Ethical AI & Creativity |
This course focuses on the ethical dimensions of AI in creative content creation. We explore the historical context, technical foundations, and ethical considerations surrounding AI technologies. Through hands-on projects, we use a wide range of AI tools to create digital content. The course emphasizes critical thinking and ethical analysis, examining the evolution and future implications of generative AI. We gain essential skills in AI literacy and ethical decision-making, preparing us to navigate the digital landscape responsibly. The class draws upon an array of sources, including scholarly research articles, newspaper articles, blog entries, websites, videos, podcasts, etc. |
Fassihi |
WR 120 |
| Ethical Missteps/Public Health |
We examine medical and public health challenges from their origins to ongoing racial and gender disparities. |
Smith |
WR 120 |
| Family Snaps and Stories |
From the Victorian daguerreotype to the smartphone snapshot, we commonly associate family photographs with personal history. Family photos document childhood and maturation as well as relationships among parents, siblings, extended family, and chosen members. Family portrait conventions, often taken for granted when we use a camera, have a history related to portrait painting and studio photography, contexts that posit various ideals of the family. This course investigates the kinds of stories, assumptions, and expectations that we bring to family photographs and offers the opportunity to create a research project involving public and/or personal photographic archives. We learn to present our research to a new audience in a digital photo-narrative and share this work-in-progress in a short presentation. |
Martinez |
WR 120 |
| Flash of Light: Flash Fiction |
Flash Fiction (short fiction less than 1000 words) is a popular genre of writing. The flash fiction genre pushes writers to write economically while conveying meaning. In this class, we work on examining flash fiction pieces in terms of craft and work on writing and presenting flash fiction in different formats. Students taking the class will be interested in reading creative work, discussing craft elements, and working on their own flash writing. |
Shetty |
WR 120 |
| Food and Cultural Identity |
The course examines how food culture is subject to identity, gender, environmental changes, acculturation, and the impact of social media. The culinary traditions and habits of a community or group will be discussed in terms of social identity. |
Drepanos |
WR 120 |
| Future of Video Game Studies |
Since the invention of Pong in 1972, video games have become one of the world’s most popular forms of entertainment. In recent years, the emerging academic discipline of video game studies has flourished, with peer-reviewed journals examining video games through the lenses of cultural studies, psychology, business, and education. After surveying the landscape of video game studies, our class explores the challenges involved in making video games, using case studies of Boston-based Irrational Games and industry giants like Nintendo and Sega. Our projects explore the future of gaming, gaming culture, and the scholarly discipline of video game studies. |
Stevens |
WR 120 |
| Ghosts and the Undead |
This course discusses Undead figures, such as ghosts, vampires, and zombies in literature, film, myth and folklore. Students study and write about the ways in which ghostly and undead figures have developed throughout history and in the context of literary concepts such as the Gothic, hauntology, and the uncanny. |
Hansen |
WR 120 |
| Global Literature |
As with any art form, literature is as varied as the people who create it. In this course, we read works, largely in English translation, from around the globe. We learn to read like writers—getting inside the literature to consider how the authors made their art—and explore what kinds of artistic and thematic connections we might make “across borders.” We also do some creative writing of our own. |
Mattingly |
WR 120 |
| Global Tragic Drama |
Since its development in ancient Greece, tragic drama remains a vibrant cultural touchstone throughout the world. This course begins with an introduction to the classical tragedy of Sophocles, but then analyzes modern plays that put the tragic genre in conversation with other cultural traditions and regions (likely including India, Iraq, the Caribbean, and more). We study how theater attempts to understand and possibly ease human suffering, and also discuss dramatic representations of cultural hybridity and transnational identities, colonial and post-colonial conflicts, globalization and economic injustices, and related topics. |
Meyer |
WR 120 |
| Hollywood Contradicts Itself |
What do we mean when we say “Hollywood,” given that it has gone through so many artistic, technological, political, and institutional changes? We explore several possible understandings of what Hollywood is by accounting for the contradictions that animate it. By looking at movies as diverse as Once Upon a Time in Hollywood (2019), A Star is Born (2018), Jaws (1975), and Black Panther (2018), we can see Hollywood as a space of competing tensions, including but not limited to: Art versus entertainment, inclusion v. exclusion, innovation v. stasis, conservative anxieties v. liberal affirmations, and the national v. the international. |
Vanaria |
WR 120 |
| How We Write about Online Life |
TikToks, text messages, groupchats, DMs: literature today seems ill-equipped to keep up with our constant communication. In a world where Juliet can simply message Romeo, “Hey, no need for that poison!”, the Internet could save lives. Miscommunication was so central to plot, but the Internet has made it easier than ever to clarify—and obscure—our meaning. Why then do so few books include it? This class explores how postmodern forms of literature have coevolved with technology to adapt to the innovations of film, TV, computers, and the Internet, tracking also the rise of nuclear energy, mass media, self-obsession, and political paranoia in postwar fiction. Finally, we catalog the successors of what is called post-post-modern literature, movements like the New Sincerity, Hysterical Realism, or the New Weird, and how they render our hyperreal times. Texts may include stories and short novels by Don DeLillo, Jennifer Egan, and Zadie Smith. |
Culler |
WR 120 |
| (In)visible Labor |
This social-justice focused course explores how systems of class, race, gender, and power shape whose work is seen, valued, and compensated. By engaging distinctions between white-, blue-, and pink-collar labor, we examine professional, industrial, and care-based work alongside examples of emotional and reproductive labor, which are often excluded from traditional measures of productivity and prestige. Through a study of contemporary literature, film, television, and critical theory, we analyze how labor is represented, regulated, and stratified, developing arguments about exploitation, resistance, and dignity, and critically exploring the shifting meanings of work in our globalized, unequal economy. |
Miller |
WR 120 |
| I Want to Believe |
In America, belief in UFOs and Bigfoot often assumes a religious vigor, an obsession that overtakes lives. What are the ancient urges that underpin such fantastical belief? What purposes do these beliefs serve in the lives of devotees? We closely study the mythologies and research, discuss the possibilities, and analyze why many among us believe passionately in what many scientists claim is either unlikely or impossible. We closely study the mythologies and the research about them across disciplines, including religious, historical, anthropological, scientific, and cultural texts, as well as contemporary journalism in prominent publications (newspapers, magazines, legitimate websites). |
Giraldi |
WR 120 |
| Imagining Vietnam |
In this course, students write about the Vietnam War’s polarizing influence on American culture and vice versa. Including examples of literature, music, memorials and film, “Imagining the Vietnam War” charts how this devastating conflict challenged the way Americans’ viewed themselves. Beginning with America’s first involvement during the height of its power in the 1950s and continuing through to the present, students trace diverse perspectives of the Vietnam War that considers women, soldiers, veterans, protestors, and supporters. The class emphasizes popular culture and integrate reviews of films, songs, books, and memorials as readings. In addition, students develop and present their own reviews of recent depictions and representations of Vietnam for the final project. |
Blumenthal |
WR 120 |
| Improvisation Now |
This course looks at the role of improvisation in the creation of a variety of works of art. We have an early focus on “Zen and the Art of Improv Comedy,” looking at examples of both short-form and long-form improvisational comedy, including a live performance at Improv Asylum in Boston’s North End. We then look at other examples of improvised creations in other media, such as film, dance, music, visual art, and games. |
Barents, K |
WR 120 |
| Intertwining Curious Minds Now |
Through field trips, we use Boston places to explore curiosity as a uniquely individual yet also collaborative adventure between humans and other species. How can different types of curiosity and approaches from diverse disciplines shape what we create on our own and with others? How do processes examined in psychology and neuroscience such as neural synchrony/coupling (the correlation of brain activity between people) shape curiosity in shared experiences and draw us into others’ stories? Come to class curious to see how sharing your distinctive interests and intertwining them with what fascinates your classmates can transform our collective curiosity. |
Schaaf |
WR 120 |
| Italian Americans |
This course explores Italian American culture through literature and film, examining migration, identity, ethnicity, and continuity. We consider why Italians left a newly unified Italy for the often-harsh conditions of industrial America, their interactions with other groups in the US and with Italy itself, and the evolving forms of Italian American identity. The course also addresses stereotypes, associations with the mafia, racialization, gender and sexual stereotypes, and the role of language and education, with attention to the history of Italians in the Boston area. Students may optionally participate in the annual Italian American Studies Association conference at Tufts University in November. |
Pasto |
WR 120 |
| Lincoln & His Legacies |
Many are taught from childhood the story of Abraham Lincoln: From log cabin origins to rail-splitting leader, Lincoln emancipated the slaves and saved the union during the American Civil War. To some, however, this heroic tale is more fairytale than fact. As the iconic American president, against whom all others are measured, how and why should Lincoln be remembered? Students consider Lincoln’s life, words, and deeds both before and during his presidency; then we examine Lincoln’s legacy as expressed in poems, memorials, films, and other cultural artifacts. Readings include Lincoln’s speeches and letters, as well as scholarly and creative expressions about Lincoln. |
Shawn |
WR 120 |
| Linguistic Justice via Ubuntu |
The African philosophy of Ubuntu states that “a person is a person through other persons.” Ubuntu asks people to consider several interrelated issues: restorative justice, interconnectedness, civic engagement, social justice, linguistic justice, empathy, respect for difference, shared values and inclusion. As a rhetorical practice, the adoption of Ubuntu in the composition classroom fosters the bonds of cooperation and respectful collaboration between us. Through the African concept of Ubuntu, we explore questions about the self and its relationship to others. We consider how we communicate across differences through our diverse languages/dialects. |
Issah |
WR 120 |
| Literary Gender & Sexuality |
In this course, we read diverse nineteenth-century texts to explore how contemporary debates about gender and sexuality are informed by beliefs that emerged over two hundred years ago. We also examine how Americans have always understood gender and sexuality alongside race, class, and other identities. With this knowledge, we seek to better understand why we view some bodies, desires, and experiences as normal, and why our culture erases or stigmatizes others. We also contemplate to what extent we have overcome the anxieties about gender and sexuality that people felt in the past, and to what extent they still persist today. |
Barrett |
WR 120 |
| Meaning and the Modern Self |
How do we create meaning and purpose in our lives? What does it mean to live authentically, and how do our choices, work, and relationships shape who we become? In this course, we explore these questions through literature, film, and philosophy associated with existentialism. We examine characters who confront freedom, responsibility, alienation, and the tension between individual values and social expectations. Through discussion and writing, we consider how meaning is created through action, ethical choice, and our encounters with others—and what it means to take responsibility for one’s life in an uncertain world. |
Tandon |
WR 120 |
| Memoir as Art Form |
This course offers an engaging exploration into the art of memoir writing, guiding you through the process of crafting your own life stories. Through the study of acclaimed memoirs such as I Would Meet You Anywhere by Susan Kiyo Ito, Crying in H Mart by Michelle Zauner, Angela’s Ashes by Frank McCourt, and I Wonder as I Wander by Langston Hughes, you gain insights into various narrative techniques and thematic elements. You also participate in writing short memoirs, allowing them to practice and refine their storytelling skills. The course also includes two analytical papers, where students critically examine the memoirs studied, and a presentation to develop their public speaking and interpretive skills. Additionally, an alternative assignment challenge you to compose your own memoir, providing a comprehensive understanding of the memoir genre. |
Westhues |
WR 120 |
| Performing Class |
This course explores how social class, like gender, is performative. We examine literature and popular culture to ask: How do we consciously or unconsciously perform our class identities? How does the performance of class determine choices we make (e.g., where we go to college, the kind of food we eat, what we post on social media)? How do these performances intersect with other facets of our identities (e.g., race, ethnicity, gender)? Together, we interrogate the (in)stability of class identity in contemporary culture in order to offer new insights into complicated notions of class cohesion and/or division. |
Miller |
WR 120 |
| Perspectives on Gender |
This course explores the role of women and men in short stories and how the writer’s observations, critique and voice provide diverse ways to question readers’ beliefs and understanding of different gender roles in society. We read stories written in the nineteenth and twentieth centuries by a diverse range of writers (such as Charlotte Perkins Gilman, Kate Chopin, Zora Neale Hurston, Nella Larsen, Willa Cather, Kate Chopin, and Sarah Orne Jewett, among others) and discuss their themes, commonalities, and differences. |
Simpson |
WR 120 |
| Philosophy & Science Fiction |
In this class, we utilize science fiction writings, movies, and other media to examine questions found in philosophy. Topics such as consciousness, mind, AI, simulations, space and time, intelligence, aliens and UFOs, free will, cyborgs, ethical and political considerations, and the singularity, guide our investigations. We see how writers and thinkers have dealt with difficult and sometimes terrifying subjects within technology, from the ancient Greeks to Hollywood, and consider our own research and thinking on our dependence on modern technology, its impact on us, on those around us, and on the planet as well. |
Morazzini |
WR 120 |
| Philosophy in Times of Crisis |
We live in an age of crisis. Threatened by collapsing political ecosystems, the prospects of environmental devastation, and the challenges posed by technological revolutions, we are uncertain of our place in the world. And yet, we are not alone. In this course, we explore philosophical theories that have promised to show us how to live well, even during times of crisis. As we do so, we consider influential theories that represent diverse cultures and time periods, including Ancient Greek, Buddhist, Confucian, and Existentialist philosophy. We also consider the legacies of these movements in popular psychology and the contemporary self-help industry. |
Snyder |
WR 120 |
| Plato’s Republic |
The Republic, by the Greek philosopher Plato, explores what it means to be human, whether some of our highest ideals exist, and how we can and perhaps should organize ourselves politically. It’s a beautiful work of art, a window onto an ancient city state that served as a model for the US, and a lens for examining our own psyches and societies. It’s a difficult, important book—the kind you should try to read in college. In addition to the Republic, readings include excerpts from other ancient Greek texts, contemporary scholarship, and popular media that engage with similar topics. |
Prentice |
WR 120 |
| Postapocalyptic Fiction and Film |
This class explores post-apocalyptic fiction, whose narratives about the end of world simultaneously examine what it means to be human. Whether contaminated by outside forces (zombies, aliens), destroyed by our own inventions (robots and androids), or threatened by natural disasters, these stories ask a range of philosophical questions: are humans inherently good or evil? Does society corrupt us, or do social and political institutions save us from our natural tendencies toward violence and evil? Readings include Cormac McCarthy’s The Road and Max Brooks’ World War Z, and films such as Denis Villeneuve’s Blade Runner 2049. |
McVey |
WR 120 |
| Power of Scientific Discovery |
How do scientists discover new treatments for disease? In our class, we explore the scientific reasoning that illuminates the etiology of a disease’s cause or the mechanism of action for a new therapy. We analyze the language of published papers like the those found in the journal Nature. In case studies, we examine the hurdles in Alzheimer’s drug development and the importance of questioning implicit assumptions like the amyloid hypothesis. Our projects explore a disease of particular interest to each student—to suggest new paths for the discovery of better therapies. |
Stevens |
WR 120 |
| Public Art |
Works of art in outdoor accessible spaces exist at the intersection of community, identity, and history. In the second half of the twentieth century, the creation of federal and state funding programs, like the National Endowment for the Arts, raised questions about who selects visual art for a community, who is included in that community, and who pays for the work’s creation and maintenance. We explore newspaper articles, exhibition reviews, and artist statements surrounding controversial publicly funded exhibitions and sculptures, including new monuments raised in the city of Boston. Discussions focus on historic works relating to the American Civil War and more recent American artists such as Maya Lin, Robert Mapplethorpe, Hank Willis Thomas, and Kara Walker. |
Bewley |
WR 120 |
| Race, Identity, Short Story |
This class explores how American fiction reveals and critiques issues of race, identity, and social injustice. Through close reading and analytical writing, we will consider how literature reflects or shapes society. What can stories teach us about the time and culture in which they were written? How do authors use language, style, and structure to explore complex themes? We will engage with powerful short stories by American writers as a foundation for developing clear, thoughtful essays that examine the connections between storytelling, culture, and critical perspectives on identity and justice. |
Shuckra |
WR 120 |
| Reimagining Fairy Tales |
We examine classic and modern fairy tales, beginning with “Red Riding Hood,” with critical essays by scholars working from literary-critical, feminist, and social justice viewpoints. We ask questions such as: why do certain tales persist in popular culture, what cultural work are they doing, and what is the significance of the continual revisioning of familiar tales and motifs? How do these pervasive stories shape our cultural understanding of romance, sexuality, race, class, religion, and disability, and how can telling the tales in new ways change those understandings? Authors include the Grimms, Andersen, Nalo Hopkinson, Trung Le Nguyen, and Emma Donoghue. |
Bennett-Zendzian |
WR 120 |
| Reimagining Happiness |
What does it mean to be happy? Can you become happier? If so, how? What factors are most correlated with happiness: physical attractiveness, high income levels, well-respected jobs, healthy social relationships or a strong sense of purpose? How much of your happiness is under your control? We explore these questions by reading academic and nonacademic sources written by psychologists, sociologists, economists etc. We watch Ted Talks and discuss how happiness is defined in cross-cultural contexts. We keep a journal to record happy moments, look for gaps in our understanding of happiness, and develop our own theory of happiness. |
Zhao |
WR 120 |
| Rhetorics of Disability |
In this seminar, we examine how disability becomes meaningful through rhetoric—how words, images, and recurring stories shape what counts as “normal,” independent, worthy, or at risk. We identify and question familiar narratives of disability (inspiration, tragedy, problem to be fixed) and consider what they encourage audiences to believe, feel, and do. Finally, we apply what we learned by crafting arguments about belonging and access on campus in genres aimed at a specific BU audiences. |
Madsen Hardy |
WR 120 |
| Role Immersion for Democracy |
This course focuses on the principles and conflicts intrinsic to democratic practice. Why democracy? How should decision-making work? What is the role of persuasion, deliberation, and individual judgment? What to do if one is excluded? We probe such questions through role-immersive historical games in a variety of settings, for example, ancient Athens, the Constitutional Convention in Philadelphia, and New Orleans during Radical Reconstruction. This highly participatory class requires you to read deeply; to write and speak in a variety of genres, academic and creative; and to argue both passionately and with scholarly detachment. |
Gapotchenko |
WR 120 |
| Science Communication |
This course examines the kinds of writing involved in scientific discoveries from grant proposals, through research notes, to publication, and finally public dissemination. We look at a few high-profile studies such as the research on Chronic Traumatic Encephalopathy in NFL players and the public discourse on these findings. Students write about the differing presentations of information for different audiences and purposes. We also explore how error and misunderstanding regarding scientific discovery can develop. |
Kinraide |
WR 120 |
| Sociology of Code Switching |
Students explore code switching from a sociological perspective. Beyond just language, code-switching can be expressed via behaviors, dress, body language, and slang depending on the context. Students learn how societal structures and individual identities intersect to shape our varied code-switching experiences. |
Bowman |
WR 120 |
| The Addict in American Culture |
This seminar explores the topic of addiction in American culture. Pairing autobiography with film, music, and anti-drug propaganda, we examine how the category of the “addict” has been shaped and contested for well over a century. Along the way, we discuss competing theories of addiction and reflect upon America’s War on Drugs and the ongoing overdose crisis. As we work towards a more complex understanding of addiction, we focus on the unique power of the arts to convey the lived experience of addicted people and to counter stigma. |
Bjornson |
WR 120 |
| The Charles River Now |
As the Charles River (indigenous Massachusett: *Quinobequin*, “meandering”) wanders through Boston and past our campus, this course takes you on a tour outside the classroom to explore the green spaces along the Charles’ bank and the multispecies communities connected by its waters. Be prepared to read the Charles as a living text and spend time getting to know the river and its inhabitants! Readings include Rawson’s Eden on the Charles, Mitchell’s The Paradise of All These Parts: A Natural History of Boston, and an interdisciplinary collection of local sources on the city of Boston, the region, and the river. |
Blyler |
WR 120 |
| The Graphic Memoir |
Graphic memoirs are nonfiction graphic novels that tell the true stories of their author’s lives through a combination of text and image. In styles ranging from cartoons to fine art, graphic memoirs tackle a wide range of serious subjects. Our literary and theoretical readings participate in overlapping conversations about identity, racism, family dysfunction, illness and disability. At the end of the semester, we showcase all we have learned by creating graphic texts of our own. |
Kent |
WR 120 |
| The Journey: Our World in Film |
Do you dream of adventure? Venturing over the next unknown horizon? We look at films from a wide array of cultures and eras from around the world that embark on a journey. However, journeys do not solely unfold in the outward geography of the world, but within our lives as well, as we progress through personal passages and transformations. Thus, we also share tales of our own journeys, literal and metaphorical. In addition to the films, there are also some short readings. |
Degener |
WR 120 |
| The Language of DNA |
Humans can now edit their own DNA, changing how we view disease, inheritance, and ourselves. But how did this discovery get from the scientists to doctors, from doctors to patients, from patients to the public? Learn how scientists talk about the genetic revolution with each other and how that discovery gets to the public, through everything from scientific papers to Ted Talks. Analyze how the view of genes and gene editing has changed in both science and pop culture, and through it all, learn how to talk about genes and gene editing with your friends and colleagues! |
Gibbs |
WR 120 |
| The Language of Identity |
“The Language of Identity” is an exploration of self through writing about culture, race, gender, and class. We explore how language shapes identity—our own and the diverse communities around us. With writers like Ta-Nehisi Coates, Roxane Gay, Gabriel Mac, June Jordan, Gloria Anzaldua, and many more, we see how the perception of our language shapes how others judge or view our identity—fairly or unfairly. Ultimately, we learn how to craft an argument in the public discourse, and in doing so, notice how the engagement of our language within any discourse informs our identity. |
DiPaolo |
WR 120 |
| These Films Are So Gay |
We study films that have been perceived as “gay” in one way or another, even when their subject matter is ostensibly “straight.” Because homophobia is so pervasive, gay audiences have learned to read even homophobic films as gay. Note: most of these films evoke the “gay” experience in coded ways. People looking for uplifting affirmations of queer experience may be disappointed, and one of the points of this course is to talk about the strange formations that occur when films want to say something and not to say it at the same time. |
Desilets |
WR 120 |
| Thrive: Connect, Act, Reflect |
This interdisciplinary course pursues a key question: How do we thrive during times of transition and uncertainty? In this writing course, we explore how personal well-being, resilience, and reflection are not just topics to write about, but also intentional practices to help us navigate change. We explore how shared experiences and small actions—such as time in nature, acts of kindness, and movement—can strengthen our sense of purpose and belonging in our academic and personal communities. Together, we practice writing and thinking skills
that will strengthen our ability to thrive amidst change. |
Breen |
WR 120 |
| Transformative Visual Media |
From the printing press to social media reels, we explore how innovative technology disrupts mass media. As we now live in a time when images can be modified more and more convincingly, this course considers the ethical and social consequences of manipulated media, and ultimately, its power as a narrative tool. |
Sarkisian |
WR 120 |
| Translation and Adaptation |
Which was better—the film or the book? What do hygge and treppenwitz mean anyway? In this course, we explore what happens when we convert an original source into another language or genre, through translation or adaptation. What’s lost? What’s gained? Does a successful transformation require literal fidelity or a more nuanced touch? Students investigate these questions across various genres and linguistic experiences. After establishing some theoretical groundwork, we critique several adaptations and translations of texts and students have the opportunity to create their own as well. |
Hanselman |
WR 120 |
| Twenty First Century Terrors |
In the 60s and 70s, Vietnam and civil unrest gave birth to a golden age of horror movies. In our new century, we have been forced to confront tragedy on an even greater level. This course examines the horror genre in both film and television as a powerful meditation on the fears of a new and uncertain century, including terrorism, chemical and biological warfare, pandemic, authoritarianism, and nuclear Armageddon. Attention is given to works made in the US, Europe, and Southeast Asia to consider the genre in a global, cross-cultural context. |
Vahamikos |
WR 120 |
| Women Poets Now |
Audre Lorde argues, “Poetry is not a luxury… it lays the foundations for a future of change, a bridge across our fears of what has never been before.” This seminar examines the ways diverse women poets engage with the world through their writing. Using creative and critical writing, we explore poetry’s essential role in investigating social and political issues. As a final class project, we contribute to this larger poetic conversation by creating an online poetry journal of the class’s writing. |
Bennett |
WR 120 |
| Writing about Music |
Someone asserted that “writing about music is like dancing about architecture.” The line might be read as a provocation: if the effort is pointless, why do people talk, read, and write endlessly about music? In this course, we listen to and discuss music. We think about it in terms of genres, artists, songs, technologies, politics, cultural histories, performances, and industry business. Most of all, we practice writing about music in an array of genres, including reviews, analysis, personal essays, artist profiles, and introductions to fan scenes and subcultures. Experience reading music not required; passion for music essential! |
Coffman |
WR 120 |
| Writing More-than-Human Worlds |
We humans are deeply enmeshed with the nonhumans that surround us—animals, plants, microbes, bots, and AI assistants, just to name a few. But for centuries, colonial legacies have shaped the way we relate to these entities. In this course, we decolonize our imaginations and develop a new language for thinking and writing about the more-than-human world. Reading scientists, anthropologists, fiction writers, we ask how this new approach can equip us to better understand issues such as global pandemics, climate change, environmental pollution, commercial robotics, and artificial intelligence, surveillance technologies among others. |
Krishnan |
WR 120 |
| Writing Race & the Environment |
What makes people vulnerable to environmental harm? Who benefits from that harm? Literature raises these and other critical questions and offers thoughtful answers. It also provides much-needed vision and hope. In this course, written and film texts ground our thinking and writing about environmental abuses and the people they impact most. We examine how contemporary texts illuminate environmental racism and consumption. We also ask: How can each of us participate as change agents in enacting environmental justice? The authors guiding our investigation may include Octavia Butler, Robin Wall Kimmerer, Robert Bullard, Janice Mirikitani, Vandana Shiva, Simon Ortiz, and Rita Wong. |
Tall |
WR 120 |
| Zionism and the Jewish State |
This course examines the intellectual and political history of Zionism in its many iterations and trace the development of its various streams during the pre-state and post-state periods. We explore many of the challenges inherent to the creation and maintenance of a modern state grounded in ethnic nationalism and established in territory previously inhabited by people of multiple religious, ethnic, and national identities. We also examine the sources and evolution of Palestinian nationalism and pan-Arabism and their impact on Zionist and post-Zionist ideas. Course materials include political tracts, maps, film, and primary source materials relevant to our course of study. |
Anderson |
WR 120 |