| Topic |
Description |
Last |
Class |
| 1968-1969: Hope and Horror |
This course examines the social and political upheavals that rocked American society in 1968-1969: protests against the Vietnam War, struggles for gender equality and sexual freedom, and powerful movements for racial justice, framed by the assassinations of Martin Luther King, Jr. in March 1968 and Fred Hampton in December 1969. The first half of the course immerses you in the role of a delegate, protestor, or journalist at the Chicago Democratic National Convention in August 1968. In the second half of our course, we shift our gaze westward and to 1969, tracing the countercultural revolution in California. |
McDonough |
WR 151 |
| 2008 Financial Crisis |
This class explores the causes and consequences of the 2008 financial crisis. As a class, we ask: What are some of the factors that led to the crisis? How did policymakers, bankers, and a larger public respond? How has the crash been represented and remembered in films, books, newspaper articles, and political rhetoric? What are the social, political, cultural, and economic consequences of the crisis and recession? Through research and writing in different modes and genres, students in this class begin to understand this complicated and still-unfolding legacy. |
Benke |
WR 152 |
| AI and the Environment |
This interdisciplinary course provides an introduction to the benefits and disadvantages of generative AI (gAI), focusing especially on its environmental impact. We begin with an overview of gAI’s key terms and functions, including the training of large-language models (LLMs). We critically analyze examples of applications of AI that may contribute to solutions for environmental issues while also considering negative impacts such as energy consumption, threats to vulnerable landscapes, data ethics, and societal inequalities. From the big picture to the personal, we also analyze frameworks for environmentally responsible uses of gAI to develop ethical approaches for individual use. |
Breen |
WR 152 |
| AI and the Future of Learning |
We explore the rapidly evolving field of artificial intelligence (AI), focusing on generative AI and its impact on academia and on our lives. As we examine AI’s role in shaping writing and research practices, we discuss the implications of AI on academic integrity, the challenges of AI bias, privacy concerns, and the ethical questions surrounding AI in society. We also conduct research on AI and its role in shaping education and the world more broadly, with the aim of developing a deeper understanding of AI’s role in society and its implications for the future. |
Kasztalska |
WR 151 |
| AI Philosophy and Ethics |
Given recent advances in generative AI software like ChatGPT and machine learning algorithms embedded in medical, financial, and media ecosystems, this course considers the philosophical and ethical implications of Artificial Intelligence. How will AI change the nature of information and the potential to spread or mitigate disinformation? How will AI reshape social attitudes about love, relationships, and free will? How will AI disrupt or change the global economy? How will AI challenge us to redefine what it means to be human, or is the “human” an obsolete category? Finally, what are the ethical implications of AI, and what new ethical dilemmas await us as AI develops further? Students pursue an independent research project to explore the implications of AI for their intended field or major. |
McVey |
WR 152 |
| AI-Infused Creations |
The course explores the dynamic interplay between writing, creativity, digital content creation, and the world of artificial intelligence (AI). As generative models influence human-machine collaboration, understanding their implications, challenges, and opportunities becomes crucial for writers, researchers, and digital content creators. We delve into the historical context, technical foundations, and ethical considerations surrounding Generative AI and writing. We conduct research on Generative AI, assess AI-generated content, and collaborate on digital projects. Key discussions revolve around the history, evolution and ethics of Generative AI as well as its implications for the future. |
Fassihi |
WR 152 |
| All Poetry Is Political |
Poet Amanda Gorman asserts that “all art is political.” It might be argued that the content of a poem is also political, whether that poem is about nature or war. This course explores the work of contemporary poets who directly engage the current moment and draw attention to such issues as citizenship, gender inequality, gun violence, mass incarceration, and racial injustice. Students learn and practice strategies for creativity, explore and analyze a variety of sources and models, and develop a substantial research-based poetry project about a social or political issue of their choice. |
Bozek |
WR 153 |
| America’s True Crime Obsession |
From documentaries such as Making a Murderer and The Gabby Petito Story to podcasts like Serial and My Favorite Murder, Americans have spent the past two decades investigating and re-litigating the crimes of others in public. How are these true events and real people transformed into consumable narratives and compelling characters? What is lost and gained in the process? When do audiences change from simple bystanders watching history to sleuths hunting down hidden truths? In this seminar, we explore the psychological, cultural, and commercial value of truth and identity within the world of popular crime media. |
Burg |
WR 152 |
| American Environmental History |
This interdisciplinary course is grounded in history and examines the reciprocal relationships between nature and culture over the past 400 years in North America. We examine the settlement of the frontier landscape, the disruption of land through natural disasters, and the re-imagination of nature in a final multimodal website project. |
Fitts |
WR 152 |
| American Misfits |
Do you consider yourself a misfit? Someone who falls outside the mainstream of American culture? If so, this may be the class for you. Over the centuries, some of our most important literary figures and social philosophers have focused their stories on those Americans who challenge conventional norms or push beyond traditional categories. This interdisciplinary seminar engages a variety of media to explore such figures who have rejected more traditional ways of thinking or who were somehow out of step with their times. |
Hodin |
WR 151 |
| American Poetry |
In this seminar, we study the major figures of modern and contemporary American poetry, beginning with nineteenth-century precursors Walt Whitman and Emily Dickinson. We consider how American poetry been informed by the historical, cultural, and political contexts in which it was written, and we learn about various schools and movements of poetry, including the Harlem Renaissance. |
Tandon |
WR 153 |
| American Sports and Society |
How do American professional sports reflect American cultural values? How do college athletics influence campus life? How do athletes and fans create communities? Considering sports as a microcosm of American culture, this seminar considers these questions and others that invite reflection on cultures and communities within and around American sports. |
White |
WR 153 |
| Art for Environmental Inquiry |
Both art and science apply creative thinking to better understand the world. But how do these disciplines actually work together to spark innovation? We examine uses of this art-science synergy in environmental research, considering how creative practices are essential in every step of the scientific process. Then, we implement these creative practices in our own scientific research by observing our local environment, devising an original research question, collecting data, visualizing and interpreting our results, and communicating our findings. Possible methodologies include drawing, painting, photography, audio recording, and writing. No experience required— just curiosity and a willingness to get outside! |
Tigges |
WR 153 |
| Attention, Please |
Why is it so hard to pay attention? How can we reclaim our focus in a society that is constantly distracting us—and what should we focus on? In this class, we start by studying sources of our distraction and their effects on us. We then reengage our attention toward works of art, the physical world, and our fellow humans. Exercises include practices in cultivating close attention, such as mindful movement, nature walks, and conversation. |
Milanese |
WR 151 |
| Boston Homelessness Now |
This course examines the current crisis of homelessness in America, with particular focus on Boston, which has over 1,500 unhoused people, not including the “hidden homeless” staying with friends and family or under-housed or “at risk” of homelessness. We consider how this extreme form of poverty is created through a combination of unstable housing and inadequacies of income, health care, and social supports. We read texts that testify to the experiences of being unhoused and of working and living with those experiencing homelessness, as well as texts that offer potential solutions. We engage with experts and hear about how street outreach, advocacy, home placement, and job training directly impact our communities. We also have the opportunity to volunteer with local organizations and to work in groups to research projects related to multiple aspects of this complex, increasingly dire emergency. |
Michaud |
WR 153 |
| Boston Neighborhood Art |
Neighborhood-specific art, and specifically street art, has a long history of engaging with social issues through its universal, image-based language. We take a rigorous look at key historical and contemporary social issues and how art pushes back against them. Together, we develop a framework to research, understand, and evaluate local neighborhoods from the perspective of artists, activists, and organizations within the greater Boston area. In student-designed projects, we research the sociopolitical climates of those neighborhoods and converse with the artists and activists there. Finally, we collaborate on multimodal projects designed to reflect our experiences in those communities. |
DiPaolo |
WR 152 |
| Boston Writers & the City |
Boston Writers & the City examines the relationship between literature and the city of Boston. We study authors such as Eugene O’Neill, Louisa May Alcott, Edgar Allan Poe, Sylvia Plath, and Robert Lowell in connection with the neighborhoods, historical events, and civic life that shaped their lives and work. The course integrates literary analysis, archival research, and site-based learning. Walking tours, historical maps and public records help us explore how Boston’s physical, cultural, and political landscapes influenced both the writers and their works. |
Robertson |
WR 152 |
| Boston’s Natural History Now |
This course explores Boston’s greener places, where we can read the evidence of its emergence from the hills and marshes of the past and witness the conversation it maintains between human inhabitants and nature. How do the built and natural environments interact? Does wilderness still exist within the cityscape? Along with addressing these questions, we engage with Boston’s landscape with outside-the-classroom adventures on campus and beyond. |
Blyler |
WR 152 |
| Boston’s Public Art Now |
In this course, we explore the dynamic role of art in many of Boston’s shared spaces like public parks, squares, streets, building lobbies, and college campuses. In these sites, we consider how our embodied presence and collective engagement contributes to larger conversations about identity, access, and representation. Reflecting on both prolonged visits and quick everyday encounters, we examine how art interacts with the built and natural environment and how it transforms our understanding of different social issues. Through researching and examining local monuments, murals, linguistically diverse graffiti, and participatory projects, we consider public art’s relationship with power and access. |
Dalton |
WR 151 |
| Breaking the Class Ceiling |
This course is a study of multimedia texts that (re)define class consciousness. We generate intersectional questions about race, gender, region, and sexuality to study how these subject positions collide with and complicate notions of class hierarchies. Studying various scholarly agendas aids in the design and execution of individual research projects that elucidate some aspect of class identity or class culture, with the goal of producing informed, ethical, anti-classist research. Research projects offer new insights into contemporary notions of class cohesion and division using various digital multi-modal/non-linguistic forms (e.g., podcasts, short films, social media content). |
Miller |
WR 152 |
| BU and the Culture of College |
Colleges and universities have been crucial to the development of nations. Recently, however, higher education has been in crisis, as stakeholders from parents to politicians have questioned the goals, strategies, and value of a traditional four-year experience. This course invites you, the principal stakeholder, to learn more about this system and to conduct original social science research on any aspect that interests you, from how you study, to who your friends are, to what you eat. Readings include journalism and research articles. Methods include online and library searches, as well as your own original surveys, interviews, and observations. |
Prentice |
WR 152 |
| Burning Questions |
Burning Questions asks students to conduct a semester-long research project on a topic of their choosing that culminates in a multi-genre project, with an emphasis on the process of research and how it interacts with a student’s own original ideas. Intended for students who have a particular passion in which they’re ready to gain expertise, this course offers freedom of topic choice, intensive workshops, camaraderie, and the chance to lay the foundation for serious study in a field of interest. |
Myers |
WR 151 |
| Case Studies in Fairy Tales |
We study the history and scholarship of fairy tales, reading world folktales, short stories, and poetry along with multimedia retellings and scholarly criticism from diverse viewpoints. What is the significance of the continual, multimodal revisioning of familiar tales and motifs? You research and write an in-depth case study of a tale of your choice, and create a multimedia podcast project that combines research, creative interpretation, and critical analysis. You focus on the fundamentals of writing clear, persuasive prose, developing awareness of the conventions of multiple genres and their overlap. Authors include Perrault, the Grimms, Nalo Hopkinson, and Angela Carter. |
Bennett-Zendzian |
WR 152 |
| Claiming Our Class(room) |
This course is for first-generation college students only. This course investigates the ways socioeconomic status influences access to education, student experiences, and institutional power structures and hierarchies. Using various digital tools and methods, students will analyze multimedia texts and create digital projects that illuminate and amplify the voices and stories of first-generation college students. Together, we will hone our anti-classist critical thinking and advocacy skills, empowering us to challenge classism in our own academic journeys and beyond. |
Miller |
WR 152 |
| Composing the Self |
The topic of this course is the art of memoir and draws from author Brenda Euland’s assertion that ‘Everyone is talented, original, and has something important to say.’ Unlike a novelist, the writer of memoir casts herself as both character and narrator, finding in her own life situations, stories that express common and uncommon truths about human experience. We read with an eye to the situations that launch authors’ stories and the wisdom they mine from their own lives. Our reading inspires a personal essay—a mini-memoir—conveying an authentic and compelling story that can be told by you alone. |
Smith |
WR 153 |
| Controversial Shakespeare |
Shakespeare’s enduring popularity has occasionally tended to sanitize discomforting and divisive issues in his plays. This seminar explores the complexities of Shakespearean language and stagecraft while attending to representations of controversial topics such as class conflict, religious intolerance, political oppression, and Renaissance debates about race, gender, and sexuality. Likely readings include The Tempest, Measure for Measure, and Coriolanus. Our goal is to contextualize the plays in their original historical moment in order to understand their social impacts, so we also research other primary texts from the English Renaissance—anything from sermons to songs, pamphlets to paintings, depending on your interests. |
Meyer |
WR 151 |
| Creating Environmental Justice |
What creates vulnerability to environmental harm? Is that vulnerability inevitable, or can we create different futures? Can understanding literary and other “texts” and developing our writing contribute to brighter futures? This course begins with students’ curiosity about places we call home, using selected literary and theoretical readings to ground our thinking about environmental abuses and the people they affect most. We expand our grasp of and approaches to environmental problems and their potential solutions. Finally, we each create “texts” of our own, remixing our sustained inquiries on a single issue in our chosen medium, drawing on and supplying much-needed vision. |
Tall |
WR 153 |
| Demystify Disciplinary Writing |
As an advanced undergraduate student, have you ever felt anxious when you were asked to complete a wide variety of writing tasks in your major discipline, especially when the tasks became progressively more demanding? This course is designed to help undergraduate students debunk the myths of discipline-specific writing. We examine writing in the social sciences, the humanities, and STEM and explore how effective writing in these disciplines is achieved. We interview experienced writers (e.g., a more advanced undergraduate student or a faculty member) in our academic discourse communities, we identify and research one common task/issue/problem in our chosen disciplines, and we share our research findings with our peers. |
Zhao |
WR 151 |
| Dickinson, Bishop, and Plath |
We research, write about, and create projects around the writing, lives, and times of three of American poetry’s most important poets, Emily Dickinson, Elizabeth Bishop, and Sylvia Plath. Revered for their form and originality, the poetry of these Massachusetts writers is often anthologized, but their lives are also compelling enough to have spurred hundreds of creative representations in books, film, television, and art. Through our individual research, we come to new understandings of the difficulty each of these women faced in their lifetimes. Sources include the poets’ poetry, several films, the show Dickinson, critical writings, and podcasts about the writers. |
Barents, B |
WR 153 |
| Digital Worlds |
From the pen to the phone, to the Internet, to AI our lives have been influenced by the changes in technology around us. Through the production of verbal and non-verbal artifacts, we learn how to read various cultural texts and how to produce your own texts in response. The independent and collaborative work that we produce in this class will contribute towards our understanding of the cultural and social importance of language and the impact the technology we use to communicate with each other has on our lives. |
Shetty |
WR 153 |
| Disability Across Disciplines |
Disability is discussed in many fields and disciplines, across the hard and social sciences, humanities, arts, communications, business, education, and more. In this course, we explore questions and concepts related to disability in three very different disciplines in order to learn about the complex dimensions of disability and also about the demands and expectations of distinct and diverse disciplines. |
Madsen Hardy |
WR 152 |
| Discovering Boston Now |
From iconic sites that draw visitors from across the globe to lesser-known locations loved by local communities, we visit some of Boston’s fascinating places. In this course, we each explore a Boston site of our choice beyond our campus, not just by assembling existing research but by making multiple visits to that site. The research projects you create sparked by your site will enable you to connect to other global cities, to engage with local communities, and to discover diverse creative possibilities for reaching different audiences by experimenting with approaches for combining data you gathered directly with existing datasets. |
Schaaf |
WR 152 |
| Diverse Voices: Poetry Now |
This seminar examines the ways diverse contemporary poets engage with the world through poetry. How do poets use the real world as their raw material to investigate social and political issues? We examine the thematic, linguistic, and formal intentions of published poets to appraise the varied ways they depict the complexities of existence. Joy Harjo believes that through writing “we confirm that we are human beings, that we are alive and making and breathing culture.” Through a semester-long poetry project, we use our original research and creative writing to explore what it means to be alive. |
Bennett |
WR 153 |
| Drama on the Boston Common |
In this course, we play historical games to learn about the Boston Common as a site of controversy, punishment and protest and thus gain insight into the political culture of the city and state we live in. Game topics may include the 1721 smallpox epidemic, the Boston Tea Party, the 1915 women’s suffrage parade, and the ramifications of the 1921 capital trial of Sacco and Vanzetti, among others. The class is highly participatory as we research deeply, write in a variety of genres corresponding to the occasions demanded by the games chosen, and argue both passionately and with scholarly detachment. |
Gapotchenko |
WR 151 |
| Family Snaps and Stories |
From the Victorian daguerreotype to the smartphone snapshot, we associate family photographs with personal history. Family photos document children’s maturation as well as relationships among parents, siblings, extended family, and chosen members. Family portrait conventions have a history related to portrait painting and studio photography, contexts that posit various family ideals. This course investigates the stories, assumptions, and expectations we bring to family photographs and offers the opportunity to create a research project involving public and/or personal photographic archives. We present our research to a new audience in a digital photo-narrative and share this work-in-progress in a short presentation. |
Martinez |
WR 152 |
| Fiercely Queer Movies |
In some ways, LGBTQIA+ political life in the twentieth and twenty-first centuries has been a struggle between the impulse to be accepted as “normal” and the belief that, in the face of homophobia, LGBTQIA+ people have figured out a better way of living and should reject the standards of the straight world. Starting in the 90s, filmmakers started making movies reflecting this confrontational version of queer politics. They have continued to do so. In this course, we view, analyze, and conduct research on films that reflect a fierce, anti-“normal” queer viewpoint. |
Desilets |
WR 152 |
| Film Odysseys |
We examine how Homer’s epic poem, written roughly 2700 years ago, has inspired literature and art in the millennia after it was created, focusing especially on film adaptations like The Return and O Brother, Where Art Thou?. Creative work will include conceiving of an original film inspired by the poem. |
Barents, K |
WR 153 |
| From Athens to Arabia |
This course explores how interactions between Jews and other cultures in the ancient Mediterranean and Near East helped shape the emergence of new religious movements. We first examine how the encounter between Jews and Greeks in the Eastern Mediterranean created the cultural and intellectual conditions for the rise of Christianity. We then turn to the Jewish presence in South Arabia and its role in the religious landscape that gave rise to Islam. Along the way, we consider questions of translation, power, identity, and how religious innovation emerges at cultural crossroads. |
Pasto |
WR 152 |
| Future of Video Game Studies |
Since the invention of Pong in 1972, video games have become one of the world’s most popular forms of entertainment. In recent years, the emerging academic discipline of video game studies has flourished, with peer-reviewed journals examining video games through the lenses of cultural studies, psychology, business, and education. After surveying the landscape of video game studies, our class explores the challenges involved in making video games, using case studies of Boston-based Irrational Games and industry giants like Nintendo and Sega. Our projects explore the future of gaming, gaming culture, and the scholarly discipline of video game studies. |
Stevens |
WR 152 |
| Gender, Sex, & Gothic Lit |
For centuries, Gothic tales have terrified and intrigued readers. In this course, we read classic Gothic texts that center on questions of gender and power. Through stories of madwomen locked in haunted rooms and imperiled heroines outwitting lascivious villains, we investigate how the Gothic can both imprison and empower women. We also explore Gothic texts that give voice to queer sexualities and identities in the years before these experiences could be depicted explicitly. With this knowledge, we then consider how classic Gothic motifs creep into contemporary media, and how historical anxieties around gender and sexuality continue to haunt our present. |
Barrett |
WR 151 |
| Global Literature |
As with any art form, literature is as varied as the people who create it. In this course, we read works, largely in English translation, from around the globe. We learn to read like writers—getting inside the literature to consider how the authors made their art—and explore what kinds of artistic and thematic connections we might make “across borders.” We also do some creative writing of our own. |
Mattingly |
WR 153 |
| Hamilton versus Jefferson |
Many of today’s heated political debates can be traced all the way back to the formation of the United States. Founding Fathers Alexander Hamilton and Thomas Jefferson served together in George Washington’s first Cabinet, yet they had diametrically opposed visions of what America could or should be. We examine each man’s biography, political philosophy, and influence on the country’s development. Readings cover primary and secondary sources including correspondence, journalism, government documents, biography, and scholarly accounts from the eighteenth-twenty-first centuries. |
Oller |
WR 151 |
| Hollywood Contradicts Itself |
What do we mean when we say “Hollywood,” given that it has gone through so many artistic, technological, political, and institutional changes? We explore several possible understandings of what Hollywood is by accounting for the contradictions that animate it. By looking at movies as diverse as Once Upon a Time in Hollywood (2019), A Star is Born (2018), Jaws (1975), and Black Panther (2018), we can see Hollywood as a space of competing tensions, including but not limited to: Art versus entertainment, inclusion v. exclusion, innovation v. stasis, conservative anxieties v. liberal affirmations, and the national v. the international. |
Vanaria |
WR 151 |
| How We Write about Online Life |
TikToks, text messages, groupchats, DMs: literature today seems ill-equipped to keep up with our constant communication. In a world where Juliet can simply message Romeo, “Hey, no need for that poison!”, the Internet could save lives. Miscommunication was so central to plot, but the Internet has made it easier than ever to clarify—and obscure—our meaning. Why then do so few books include it? This class explores how postmodern forms of literature have coevolved with technology to adapt to the innovations of film, TV, computers, and the Internet, tracking also the rise of nuclear energy, mass media, self-obsession and political paranoia in postwar fiction. Finally, we catalog the successors of what is called post-post-modern literature, movements like the New Sincerity, Hysterical Realism, or the New Weird, and how they render our hyperreal times. Texts may include stories and short novels by Don DeLillo, Jennifer Egan, and Zadie Smith. |
Culler |
WR 153 |
| I Want to Believe |
In America, belief in UFOs and Bigfoot often assumes a religious vigor, an obsession that overtakes lives. What are the ancient urges that underpin such fantastical belief? What purposes do these beliefs serve in the lives of devotees? We closely study the mythologies and research, discuss the possibilities, and analyze why many among us believe passionately in what many scientists claim is either unlikely or impossible. We closely study the mythologies and the research about them across disciplines, including religious, historical, anthropological, scientific, and cultural texts, as well as contemporary journalism in prominent publications (newspapers, magazines, legitimate websites). |
Giraldi |
WR 151 |
| Imitating Irish Writers |
From James Joyce’s shapeshifting stylization in Ulysses to Lisa McGee’s sit-com satire on Derry Girls, the works of Irish writers occasion our appreciation of and provide perspectives on and insights about Irish history, politics, culture, and art. Some of these poets, novelists, playwrights, songwriters, and screenwriters also serve as models for our own (low-stakes and fun) creative exercises. |
Barents, K |
WR 153 |
| Loneliness Across Disciplines |
Concepts of loneliness can be discussed in any number of fields and disciplines within the hard or social sciences, humanities, communications, and business. Therefore, in this course, students explore ideas and depictions of loneliness in three very different disciplines in order to not only study the complexity of loneliness, but also to examine and explore the demands and expectations of three distinct and diverse disciplines. |
Panszczyk |
WR 153 |
| Magical Thinking |
Magical thinking takes many forms. It’s an idea that might come true or turn into another failed dream. In this course, we examine the power of possibilities imagined in science fiction and fantasy stories, and in real life by people we often think of as visionary inventors and corporate tycoons, like Steve Jobs and Elon Musk. When we imagine the future, what ideas from the past are we bringing with us? When authors sit down to create a fantasy world, what cultural beliefs do they rely on? When does magical thinking help society and when does it hurt us? |
Burg |
WR 152 |
| Marijuana in American History |
Marijuana prohibition in America evolved to reflect political trends and social stigmas around immigration, gender and race in the 20th century. Now, the legalization and continued criminalization of cannabis raise important questions about how this country is changing. Why does over 80% of Gen Z support legalization? Why is America open to legalization while other countries are not? What is the best way to ensure the legalized cannabis industry includes marginalized communities most harmed by the War on Drugs? We analyze these questions and more in interactive writing projects to develop solutions for the problems emerging in the legalization era. |
Blumenthal |
WR 153 |
| Monsters of the Deep |
How do people imagine the deep ocean and its myriad of strange creatures? What is the relationship between sea monsters and people’s fears and fascination? This course examines the visual culture of oceanic monstrosity. We dive deep (pun intended) to study representations of sea monsters and their intersections with myth, the unknown, and aquatic anxieties. We study how different media, including maps, paintings, and film, visualize strange beasts of the depths below. |
Laceste |
WR 152 |
| Multispecies Minds Now |
Join us on adventures across continents and into what can seem other worlds—the minds of non-human species. Current scientific research shows that diverse species share with us complex problem-solving abilities, memories, and emotions; recent studies also reveal that non-human animals have minds shaped by abilities we lack. How can comparing minds reveal contrasts between individuals within single species, differences and similarities across species, and unexpected cross-species collaborations? We use scientific data to creatively imagine the thinking of species that fascinate us and observe wildlife on visits to Boston greenspaces to pitch innovative approaches for exploring multispecies minds. |
Schaaf |
WR 153 |
| Native American Art History |
Since first contact, Native American artists have created both traditional arts and works that question settler colonialism, collective identity, and tribal sovereignty through both personal and structural perspectives, utilizing a variety of mediums from ceramics to performance, jewelry to painting. Considering contested representations of Native Americans within the American white imaginary, we research how artists of marginalized Indigenous identities respond to their lived experiences within colonialization, assimilation, self-determination, and contemporary identity politics. Students of all backgrounds are welcome in this course. |
Bewley |
WR 152 |
| Oratory in America |
In difficult, confusing times, we expect speakers to offer inspiration and hope. In this course, historical speeches from America’s past provide models of how leaders worked to unify audiences, to propel movements for equality and freedom, and to confront injustice. We also examine contemporary means of public speaking (TedTalks, podcasts, protest rallies, debates, etc.) to investigate how language unites and, at times, divides us. To demonstrate the power of rhetoric, students create podcasts based on their research projects. |
Bizup and Shawn |
WR 151 |
| People and Place at BU |
This course invites students to explore Boston University through the lens of stories about students, faculty, and staff. We draw on oral history practices and ethics alongside archival research methods to examine our institution’s history and culture. Through hands-on work with documents, images, and interviews, we create meaningful research-based stories that illuminate BU as a place of learning. Students gain skills in critical analysis, ethical storytelling, and community-engaged scholarship. |
Breen |
WR 152 |
| Philosophy and Horror |
In this course, we study disturbing stories and ask why they speak to us. Why are “rough” or immoral heroes so compelling? What makes “immoral” stories, where bad things happen to good people, so gripping? Throughout the course, we study controversial topics in the philosophy of art such as catharsis, censorship, the meaning of beauty, and the value of art both in our personal lives and in our society today. As we investigate these topics, we independently research disturbing stories in any genre or artform that interests us, such as film, literature, comedy, and drama. |
Snyder |
WR 151 |
| Power of Scientific Discovery |
How do scientists discover new treatments for disease? In our class, we explore the scientific reasoning that illuminates the etiology of a disease’s cause or the mechanism of action for a new therapy. We analyze the language of published papers like the those found in the journal Nature. In case studies, we examine the hurdles in Alzheimer’s drug development and the importance of questioning implicit assumptions like the amyloid hypothesis. Our projects explore a disease of particular interest to each student—to suggest new paths for the discovery of better therapies. |
Stevens |
WR 152 |
| Queer Little Love: Gay Stories |
What makes a story gay? Unlike older queer novels, the gay short story does not have time to be suggestive; instead, it must come out quickly, focusing on gay characters boldly and openly. Since Allan Gurganus’s “Minor Heroism” in 1973, when the first gay character entered the New Yorker fiction section, the short story has only gotten gayer. We look at some of first popular gay stories ever published as case studies of the changing attitudes towards LGBTQIA+ people over time. How does such a short form capture the unique lives of characters far removed from our heteronormative world? |
Culler |
WR 153 |
| Searching for Utopia |
From the earliest times of creation stories, culminating in the term “Utopia” in Thomas More’s seminal work in 1516, there have been numerous attempts to create Utopian or improved societies in both actuality and imaginary works. We examine what elements these communities share and investigate why so many have failed. |
Steinberg |
WR 151 |
| Second Wave Feminism to Now |
This course builds our argumentative and analytical writing through feminist texts from the second, third, and fourth waves. We’ll read manifestos, essays, speeches, and criticism; analyze how each wave frames problems (law, labor, body, identity, race, media, tech); and practice turning theory into sharp, evidence-driven prose. |
Simpson |
WR 151 |
| Sociology of Code-Switching |
What image comes to mind when you hear of someone being the “right fit” for college admission? Do you have to look a certain way, talk a certain way, dress a certain way? How do the various identities (race, ethnicity, social class, gender, etc) we all hold shape our access to fulfilling the “right fit”? In sociology, we talk about “code-switching” as part of the cultural toolkit that individuals employ to navigate diverse settings such as home, school, and work. In this course, we examine what code-switching is in a sociological context, how code-switching shapes access to social mobility, and what the consequences of code-switching look like for individuals and society. |
Bowman |
WR 151 |
| Speaking Out for Change |
In our fast-growing world, a lot of voices are being drowned out and so many injustices are taking place. In this course, we discuss themes such as community building, social justice, civic empowerment, and antiracism and respect for difference. We explore how language can be used as a tool for problem solving. As members of collaborative writing teams, we identify problems in our communities and take steps to resolve them through research, writing, and oral presentation. Through research-based oral presentations, we compose artefacts such as oral briefings, needs assessments, progress reports, and formal proposals. |
Issah |
WR 151 |
| Street Corner Society |
A social study of Boston’s Italian North End in the context of William Foote Whyte’s ethnography. |
Pasto |
WR 152 |
| The Coens and Genres of Film |
From their first film, Blood Simple, the Coen brothers secured their cult status, but Fargo would establish the duo as iconic auteurs, peculiarly American, pushing the limits of classic film genres, riding up just to the edge of the grotesque. Through period-driven works of the 90s to raw adaptations of Cormac McCarthy’s No Country for Old Men and Charles Portis’ satirical western, True Grit, we repeatedly view Coens’ films in close detail. We contextualize them through readings in genre studies, historical texts, and adapted novels. Note: films include R-rated content including graphic violence, sexual content, sexual assault, and explicit language. |
Degener |
WR 152 |
| The Ethical Imagination |
Philosophical and creative readings and student writing focus on the role of the imagination in determining global ethics. |
Allenberg |
WR 153 |
| The Horror of Hermes |
In this course, we look at the influence of the Western Esoteric Tradition, often called “the occult,” on horror literature. The genre of horror is filled with vivid examples of the occult, but how serious authors are about the subject is rarely considered. Our class inquires why “occult” practices appear so prominently in many works of horror, and how these dense symbol systems and arcane practices speak to the fear of technology and science. The occult continues to be a driving force in literature, movies, and video games, as well as alternative religions, spirituality, and politics. |
Morazzini |
WR 151 |
| Theater Now |
We read, write, and talk about topics related to live theatrical productions that we attend as a class, applying individual research to both scholarly and creative projects. This course is unique each spring. Recent semesters have focused on dystopian environmental parables, on jukebox musicals and civil rights, and on adaptations of The Odyssey. |
Barents, K; Krishnan; and Westhues |
WR 153 |
| Thick: Creating FatSpace |
This course is for students who identify as fat (or thick, heavy, etc.). Can students learn (be well, play, live) in an environment not built to accommodate their bodies? What would it take to make school(ing) fit you, instead of you having to contort yourself to “fit”? In this course, using fat literature as both springboard and model, we learn how to conduct research by examining lived experiences on this campus and beyond, gathering our own “data” to inform our arguments. Finally, we remix formal research projects into creative “texts” in our chosen medium. |
Kent |
WR 153 |
| Thick: Creating FatSpace |
This course is for students who identify as fat (or thick, heavy, etc.). Can students learn (be well, play, live) in an environment not built to accommodate their bodies? What would it take to make school(ing) fit you, instead of you having to contort yourself to “fit”? In this course, using fat literature as both springboard and model, we learn how to conduct research by examining lived experiences on this campus and beyond, gathering our own “data” to inform our arguments. Finally, we remix formal research projects into creative “texts” in our chosen medium. |
Tall |
WR 153 |
| Transformative Visual Media |
From the printing press to social media reels, we explore how innovative technology disrupts mass media. As we now live in a time when images can be modified more and more convincingly, this course considers the ethical and social consequences of manipulated media, and ultimately, its power as a narrative tool. |
Sarkisian |
WR 152 |
| Twenty-First Century Terrors |
In the 60s and 70s, Vietnam and civil unrest gave birth to a golden age of horror movies. In our new century, we have been forced to confront tragedy on an even greater level. This course examines the horror genre in both film and television as a powerful meditation on the fears of a new and uncertain century, including terrorism, chemical and biological warfare, pandemic, authoritarianism, and nuclear Armageddon. Attention is given to works made in the US, Europe, and Southeast Asia to consider the genre in a global, cross-cultural context. |
Vahamikos |
WR 152 |
| When the Body Becomes Property |
This course is for women of color interested in exploring embodied writing and research. The course is focused on the herstories of women of color, in particular when it comes to property rights, intergenerational trauma, and intersectionality. The course requires a commitment to daily embodied practices and writing (100 days), a significant narrative research project, and exploring readings, films, and fieldwork. |
Rani |
WR 153 |
| Witches, Wizards and Magic |
In this course, we explore the concept of magic, including the figures of the witch and wizard, throughout history, folklore, literature and film. |
Hansen |
WR 153 |
| Writing About Film |
In this section, we learn about the history and conventions of written film commentary, including short analyses of scenes; academic, research-based projects; and more journalistic approaches. We learn the craft of research and work on producing strongly argued, polished writing, as well as on conveying ideas clearly through well-prepared oral presentations. |
Walsh |
WR 151 |
| Writing More Than Human Worlds |
We humans are deeply enmeshed with the nonhumans that surround us—animals, plants, microbes, bots, AI assistants just to name a few! But for centuries, colonial legacies have shaped the way we relate to these entities. In this course, we decolonize our imaginations and develop a new language for thinking and writing about the more-than-human world. Reading scientists, anthropologists, fiction writers, we ask how this new approach can equip us to better understand issues like global pandemics, climate change, environmental pollution, commercial robotics, and artificial intelligence, surveillance technologies amongst others. |
Krishnan |
WR 153 |