New Approaches to Classics Lecture Series

New Approaches to Classics (formerly Myth and Religion) is the departmental lecture series of the Boston University Department of Classical Studies. Typically there are two or three lectures in each semester by invited speakers from the US and abroad. Since 2022, the lecture series has been particularly focused on showcasing the work of junior scholars and scholars from diverse backgrounds; work that connects the ancient world to contemporary issues and concerns; and work that challenges the boundaries of what ‘Classics’ can and should mean today. Beginning in Spring 2023, one speaker per year is determined by the vote of the graduate students. All lectures are free and open for anyone to attend.

The New Approaches to Classics lecture series is generously funded by a grant from the Boston University Center for the Humanities.

For more information, contact Prof. Uden (uden@bu.edu) or Senior Program Coordinator Joe Knapik (classics@bu.edu).

Presenters for 2024-2025 include:

Professor Anthony Corbeill (University of Virginia)
Monday, March 24, 2025.  5:30-7:00pm
CAS B18, 725 Commonwealth Ave
Title: Communicating on Rome’s Edges: Tongues, Gestures, and Art

Description: How did Romans communicate along the expanding edges of empire-on the verbal, physical and visual levels-when Latin was unavailable? The lecture will treat four different periods and locations;

  • Interactions between Etruscan and Roman culture in the early to middle Republic
  • Modes of contact during the late Republic and early empires, in particular between Julius Caesar and the Gauls
  • Monumental inscriptions from the imperial period erected in the eastern reaches out of the empire
  • Gestural communication and artistic exchange during late antiquity that arises from commercial activity beyond the eastern most portions of Rome’s expanse

Professor Victoria Wohl (University of Toronto)
Tuesday, November 12, 2024.  5:30-7:30pm
CAS 313, 725 Commonwealth Ave
Title: Of Pigs and The Proper: Philosophy and The Other in Plutarch’s Gryllus

Description: Plutarch’s Gryllus (“Grunter”) stages a dialogue between Odysseus and one of his men who was turned into a pig by Circe about whether animals are more virtuous than humans. This humorous treatise raises serious questions about the place of the other in philosophy: must philosophy exclude the other in order to constitute the proper domain of reason (logos) or does it require the other for its practice of intellectual inquiry (dialogos)? This paper examines how the treatise thinks through these questions and the implications for Plutarch’s philosophy.

Professor Mark Thatcher (Boston College)
Monday, October 21, 2024. 5:00-7:30pm
CAS 224, 725 Commonwealth Ave
Title: When the Athenians Came: Rethinking the Sicilian Expedition

Description: The Sicilian Expedition, one of the most famous events in Greek history, has usually been understood from an Athenian perspective, as a disaster of epic proportions. What if we flipped the script and instead foregrounded Sicilian perspectives? Drawing on a wider range of sources and digging deeper into the Sicilian background and context of this period can help us rethink the expedition’s origins and its place in history.

Professor Lauren Donovan Ginsberg (Duke University)
Tuesday, October 1, 2024. 5:00-7:30pm
CAS 313, 725 Commonwealth Ave
Title: Lament for Oechalia: Pastoral’s Imperialist Complicity in the Hercules Oetaeus

Description: The anonymous imperial tragedy, Hercules Oetaeus, opens with a bombastic Hercules asserting his right to divinity because of his imperial project of monster killing and world pacification. But directly next comes an unprecedented choral ode by the women who recently experienced this peace-making: the women of Oechalia. As these women look for a final time at their wasted homeland, they sing an angry lament about their country’s future. This lament, I argue, is markedly engaged with the Roman pastoral mode and, through this engagement, presents the pastoral genre as complicit in Hercules’ imperialist violence.