Prof. Menegon to Give Lecture at Brown University Next Wednesday
Next Wednesday, November 13th, Professor Eugenio Menegon will give a lecture at Brown University’s Center for the Study of the Early Modern World.
For more information on the public talk, which is titled “The Matriarch, the Duchess, the Queen, and the Countess. Aristocratic Patronesses of the Chinese Catholic Mission and their Role in Early Modern Chinese-European Relations,” see Brown University’s website.
What do a Chinese élite lady in Shanghai, a Portuguese duchess in Madrid, an Austrian queen in Lisbon, and a Bavarian countess in Augsburg all have in common? These women, in spite of distance in time and space, all became revered patronesses of the Jesuit missions in China in the early modern period.
Candida Xu (許甘第大, 1607-1680), granddaughter of the most prominent Chinese Catholic convert of the late Ming period, the imperial Grand Secretary Xu Guangqi 徐光啓, once widowed at age forty-six poured her fortune and energies in religious endeavors within the Catholic mission, and became a paragon of patronage and holiness both for her compatriots and the European readers of her French (1688), Spanish (1691) and Dutch (1694) biographies.
The Portuguese noblewoman and heiress Maria de Guadalupe de Lencastre y Cárdenas Manrique, Duchess of Aveiro (1630-1715), cultivated a sprawling epistolary network with Jesuit missionaries across the globe, including several in China, financially supporting them, and receiving in return spiritual blessings and information on their activities.
Maria Anna Habsburg of Austria (1683-1754), Queen Consort of Portugal and Regent of Portugal from 1742 until 1750, through her Jesuit confessor, the Austrian astronomer of the China Portuguese mission Augustin Hallerstein, organized a lavish embassy to the Qianlong Emperor to save the Chinese church from annihilation.
Finally, Countess Maria Theresia von Fugger-Wellenburg (1690-1762), a descendant of the Fugger banking dynasty in Swabia, through the Bavarian Jesuit Florian Bahr, supported Chinese abandoned infants and acted as a chain of communication between the Qing and the Wittelsbach courts.
This presentation examines these prominent women’s interactions with, and patronage of, the Jesuit missionaries in China, and, how, through their correspondence, as well as their political and financial influence, they sustained a far-flung network of male ecclesiastical admirers and expressed feminine spirituality and influence across the continents.