• Amanda Kopelman (ENG’25)

    Amanda Kopelman (ENG’25) Profile

Comments & Discussion

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There are 42 comments on POV: The Price of Silence: How BU Is Failing Its Jewish Students

  1. This article plays fast and loose conflating Israel and Jewish. Many Jewish students are at these rallies themselves proudly protesting saying from the river to the sea and globalize the intifada. They wear their Star of David at these protests and feel safe. Also this reads as a bit racist. Intifada is an Arabic word, would it also be a call for violence if these students chanted Allahhuakbar? Just because it’s an Arabic word that some have misused to represent violence does not mean anything said in that language is violent.

    Otherwise I agree bu should do more to stand by and protect Jewish students regardless of political opinion.

    1. Oh wait, its an arabic word meaning now all criticism of arabic words… so she’s racist???

      Allahu Akbar means G-d is great. Globalize the Intifada means globalize a violent uprising – one reminiscent of the first and second Intifada which consisted of attacks against Israeli civilians.
      There are numerous videos of Hamas members stating their target being Jews, not Israelis.
      You say this article conflates Jews and Israel, well Mr/Ms “BU student” you conflate that Jews are from Israel. The word Jew comes from Judea, because thats where we were displaced from. Every year, every Jew dreams of returning to Zion – Jerusalem. At wedding, we commemorate the destruction of the temple and our exile from the land, vowing to never forget it. Zionism is the realization of that dream. Zionism is simply the belief in the right for a Jewish state to exist. It does not imply in any way that we believe Palestinians cannot live there or in their own country adjacent to us.

      Get your words straight and if you’re going to make claims, at least make an honest effort to back them.

    2. Sadly “BU Student” ignores this student’s pain and fear. It seems quite unlikely that “many Jewish students” are rallying for the elimination of Israel and the murder of Jews. The author’s use of the word “intifada” is in no way racist; to the contrary, chanting “Globalize the intifada,” calling for the elimination of a country and an entire group of people, is emphatically racist.

  2. Alumni Q 1987

    Alumni and parents thank you for your voice. The safety and emotional health of Jewish students needs to be better taken care of by the University leaders. It is now well known by a number of studies that about 7 in 10 Jewish college students are experiencing antisemitism on campus. BU has the ability to be better. Are university leaders talking with Jewish students to understand their stress and anxiety. Attending BU Hillel programs by administration leaders is vital. The school needs to do a much better job at addressing supporting the BU Jewish community.

  3. I find it a bit weird that Black people are never referenced or alluded to in this comparison of hate and not feeling safe until it’s conveineint to quote Martin Luther King Jr. I’m not trying to trivialize this student’s struggles or emotions but it seems like such unaware perspective of this student to act like this kind of hate or violence is only now existing or specifically reserved for the Jewish comunity.

    I agree that the school should take more of a stance and students should feel safe but if you only care when it’s happening to you, while ignoring when it’s been happening to so many other people (Black, LGBTQIA+, Palestinian, etc.) then it’s kind of hard to want to rally behind it. If you came to BU for the diversity then maybe talk to some of the other marginalized groups because we’ve been facing major discrimination, violence and hate. A lot of us have been facing far worse than a window being broken or posters being taken down.

    You could also talk to more Jewish people beause a lot of the ones I know, while not condoning the hate crimes or violence, do understand and even side with the Palestinians fighting for their freedom. It’s a very complex sitatuion and it seems like you’re just trying to simplify it because you feel scared and attacked in this moment which again feels a bit unaware and misleading to the bigger picture at hand.

    1. I think this is a little like saying “all lives matter”. Black Lives Matter is an important movement because of concern that black lives weren’t mattering. No one mentions anti semitism at Black Lives Matter rallies because that’s not what they are about. Many many Jews are allies of Black people in civil rights. Black people should stand against anti-semitism, too. In any event there is nothing wrong in Jewish people standing up for their own rights to be free from hate

      1. “All lives matter” is a statement used to devalue the struggles of Black people (and other oppressed communities) against targeted systemic injustice and violence. That is categorically not what the original commenter is implying here. Ben Locke did not dismiss the student’s feelings or experiences, or the real discrimination that Jewish people face. He did not claim there’s anything wrong with standing up against hate, in fact, his comment encourages it. The comment only points out that the fear of discrimination that this student expressed is far from unique and similar fears are felt by many other people on this campus every day and every day of their lives. If Amanda Kopelman was truly interested in ending hate, she would look to the others around her who face discrimination, harassment and violence, and understand her own privileges as well as vulnerabilities. And work from there. This is not a call of “all lives matter” this is a call for intersectional awareness and understanding.

        I agree with you; there is nothing wrong with Jewish people standing up against antisemitism. You’re missing the fundamental point. Being pro-Palestine is not antisemitic. Being pro-Palestine is about supporting the Palestinian struggle for freedom in the face of violent oppression, colonization, and the ongoing attempt at genocide carried out by the state of Israel with support from the United States government and other world powers. It is not about hating Jewish people, Israelis, or anyone else. As many other people have pointed out in this comments section, there are Jewish people and Israelis specifically who are fighting for Palestinian liberation. Many of the most vocal pro-Palestine groups in the US are Jewish organizations like Jewish Voice for Peace. Please stop spreading this dangerous lie that standing up against the genocide of Palestinians is antisemitic. It is not.

        Amanda Kopelman’s fear is real, and we should all come together to fight against antisemitism. However, in this article, Amanda leverages her own fear as a tool to promote the genocide by the state of Israel on the Palestinian people. That is not a proportional or morally justifiable response. If you believe that it is, you must hold the belief (consciously or not) that Palestinians are less than human, that their lives are disposable. It’s not about “all lives matter,” this is about asking people to view all people around them, including Palestinians, as human beings, and denouncing the genocidal actions of the nation of Israel.

      2. Well said Michael, thank you. It should go without saying that we should be concerned for Black people as well. Jewish people (and this author) do not only care about hate when it is happening to them, and it is particularly concerning and offensive to see that implied. Here, the topic is simply antisemitism — and that is valid.

    2. I agree that students from
      Minority communities should connect, share their experiences, and work together. It is all too easy to target one another, rather than the larger structural and ethical issues, to engage in “oppression Olympics.” BU is a special place, not least of all because of its students, who are from all around the world, from
      every walk of life. There is racism, antisemitism, homophobia, sexism, transphobia, Islamophobia etc etc at BU because BU exists in a world that can be all of those things. To confront it takes real work. But we CAN do the work, together.

    3. Pale
      stinians aren’t “fighting for their freedom”. Gaza was a ‘Jew-free’ state for 18 years with no interference from Israel (and controlling one’s own borders is not ‘interfering’ with another state; Gaza barred any entry of Israelis, while Israel permitted entry for employment and medical reasons). Gazans already was ‘free’ from Israel and Jews until they violated yet another cease-fire, invaded Israel, and murdered 1,200 of her citizens.

      Hamas stated goal, which is 8n its charter, is genocide and the destruction of Israel. Claiming this is ‘fighting for freedom’ is sickening and wrong.

  4. Fear not. Always be proud of what you are. I understand that some hot headed people, brainwashed by the media, might try to intimidate you, but I can assure you that the vast majority of the normal and sane people on campus are 100% behind you and the peace seeking Palestinians that DO NOT support the terrorist organization Hamas. We are the majority and if anyone tries to attack you or make you feel unsafe, just shout and we’ll be there to help.

  5. Thank you so much for putting so eloquently what we’ve all been struggling with. BU needs to stand with its students, especially with rising antisemitism on campus

  6. Well written and truly expressed the pain and fear that Jewish students feel on campus. It is incredibly scary that the students do not understand that chants calling for the destruction of Israel is a call for genocide of the Jews. They also don’t understand the conflict in its historical context. Jews have been living in what is israel for more than 3000 years. The hate and aggression at these rallies are exactly the opposite of what these social justice warriors stand for but it’s ok as long as it’s against Jews. No other marginalized group has gotten this level of hate. BU do better. BU administration do better. BU board do better.

    1. The conflict is actually simpler than what you make it to be. Jewish, Muslim and Christian Palestinians were living in peace prior to the 1948 occupation and genocide of the Palestinian people.

      I encourage you to read up on the 1917 Balfour Declaration, where Britain promised the European jewish community a piece of land that never belonged to them.

      These aren’t even my words, but the words of former Israeli PM Golda Meir where she claimed the Palestinian identity for herself. Countless other prominent political figures were actually granted Palestinian visas in hope of finding work.

      In a time where Jews were persecuted all over the world, it was Palestine that welcomed them with open arms. There are actually pictures of the Jewish immigrants holding signs thanking the Palestinian locals for welcoming them.

      As for your claim that the Jews were there 3000 years ago, the Canaan arabs actually lived before the Jews in Palestine during the time of Abraham.

      I have attached some links for you to look at. Please let me know if you have any questions, I am more than happy to clarify this topic that everyone likes to paint as controversial so as to cover the real truth.

      https://www.youtube.com/watch?v=NPtMfj36aCk

      https://www.snopes.com/fact-check/jewish-refugees-palestine-1947/

  7. As a Palestinian student, again and again I see calls for an end to genocide and apartheid to be conflated with antisemitism and it is disgusting and distressing. Jewish students deserve protections, Jewish people deserve protections, these are things that should not be controversial, there has been a rise in brutal and frightening displays of antisemitism these past few years for a myriad of reasons.

    Protecting the rights of Jewish people however does not necessitate silence in the face of Israel stealing the land of Palestinians. It does not necessitate allowing that nation to enact brutally regressive and oppressive policies on the Palestinians who have managed to remain in the land despite everything. My grandparents were forced to flee their homes and everything they had when settlers took their land, I have family in Hebron that are unable to exercise their rights because they are treated like second-class citizens by a fascist government. The singular factory in occupied Palestine that makes Kufiyas struggles to ship out their products due to discrimination at Israeli border controls. These actions are taken by a specific government of a specific nation state, if you think that critique of this government is antisemitic then you’ve successfully given cover to a country that has repeatedly violated United Nations directives around Palestinian sovereignty.

    These protections do not extend to conflating all calls for Palestinian freedom with antisemitism. The Palestinian diaspora numbered more than an estimated 9.6 million in 2003. From the river to the sea is not an antisemitic call, it is a desire for these Palestinians to be able to return to a land that their ancestors lived in for generations. I would hope that empathy would allow individuals to see why I and other Palestinians would like to at least be able to visit the lands where our families lived. Palestinian children and college students have been shot and stabbed for being Palestinian, recently the wife of a Harvard professor and former Obama official was recorded referring to an Arab woman as a terrorist for wearing a kufiya, a traditional Arab garment. Zionists on campuses have not had this happen to them. To suggest taking away the scholarships of students for ripping down posters is not a proportional response, it is ridiculous and dangerous.

    Recently there have been credible accusations of Israel using white phosphorus on civilians, yet somehow this is what’s being posted about. The tragedy of kidnapped Israelis is horrible and shouldn’t be overlooked, in this moment though those posters and kidnappings are being used to excuse the brutal murder of thousands in Gaza. Recently Israel has begun to pump seawater into the tunnels where hostages are thought to be held, the families of these hostages confronted Netanyahu about this and he could not provide an answer, clearly indicating the fact that his government does not care for their lives, only the subjugation of Palestinians and more theft of their land. Israel in the last year has suspended its judicial system further accentuating its fascist tendencies. These are not critiques of the Jewish faith or Jewish people, neither of which should be conflated with this horrible government.

    1. You’ve made a lot of good points. I believe every student has a right to feel safe on campus regardless of their background. I can imagine both Palestinians and Jewish students feel on guard at campus. But I am tired of people equating antisemitism with anti-zionism (which I didn’t see mentioned once in the post) on both sides. There are many Jewish people fighting for the rights of Palestinians so it is very contradictory to say that it is antisemitism. No on who is truly fighting for Palestine is targeting Judaism but rather the brutal actions that the state of Israel has taken on Palestinian civilians. Also, I am taken aback that the author believes “from the river to the sea” can constitute hateful signage as it means that Palestinians can be free on the land that they lived on for centuries of years before the creation of Israel. I implore both sides of the “conflict” to read and educate yourselves on viewpoints and information from their opposing side to get a better understanding of the situation. Social media and news outlets make it harder to grasp both sides of the story and be understanding – talking to people to both sides and looking at opposing resources for any issue is very important.

  8. Wow… This is SO meaningful, it literally gave me chills. Thank you so much for sharing this… It perfectly encapsulates how Jewish college students are feeling. I urge Boston University to support its Jewish community.

    1. Speaking as another Jewish college student, and one in constant communication with a group of about thirteen other Jewish college students working on this issue, I can tell you this is absolutely not how _all_ Jewish college students are feeling.

      Besides the author’s foolish conflation of the intifada with a call for Jewish genocide, which makes me wince as a student who specifically studies Middle Eastern history, I must wonder what exactly would make this author feel safe. How many pro-Palestine students do we need to expel? How many promises of loyalty do we need to extract? How much surveillance would be necessary to prevent, say, a single person with a sharpie from doodling “Free Palestine” on a window of the Hillel — the sole physical incident the author cites?

      What form of protest against, say, the persistent denial of Palestinian refugees’ right of return, recognized in international law, would be acceptable? What sort of protest against the bombing campaign in Gaza — which even our nation’s rather pro-Israel President has now described as indiscriminate — would be acceptable? Is there ever a way for a Palestinian to express their identity in a way that makes Zionists on campus feel safe? Can they wear keffiyehs, or will that some day also be deemed too provocative?

      Ultimately, I agree: BU has failed to protect Jewish students. It has also failed to protect Palestinian students. It has, overall, failed to protect most students from the political polarization of campus.

      But that polarization, for me, is not coming from outside, from some fool with a sharpie. The polarization, as it were, is coming from inside the house: as a Jewish student on campus, the place I have felt most out-of-place is in Jewish spaces, watching my own complicated feelings about Israel and the future of the Jewish people be marginalized into a demand that we “stand with Israel as it fires back.” Nationalism thrives on fear and a sense of constant threat, and I have never felt more marginal as an anti-nationalist than when I am constantly asked to assert my fear.

      I am not saying that the fear the author feels is not true fear — it is. But fear need not lead to suppression of other students. In fact, demanding suppression of Palestinians is hypocritical. Palestinian students are also afraid, with good reason. They are watching the mass murder of family, friends, fellow Palestinians. People cover their faces at pro-Palestine protests for fear of doxxing. And it should be no surprise that fear gives rise to anger. Why is our occasionally hyperbolic expression of fear deserving of protection, while theirs is genocidal? When we say “stand with Israel” as it bombs civilian houses, why is that acceptable, while calling for an intifada is not?

      1. You’ve essentially stripped the entire conflict of its current context, history and relative moral culpability. My family is Jewish up and down, and although most of my friends are not Jewish I feel as though I know enough Jewish people to say definitively that I’ve never heard a single one of them espouse the desire to see Israel bomb civilian houses. If you are truly Jewish, as you say, then you know who these people are as well as I do: the people of Israel are not evil, vile wretched monsters the way they’ve been portrayed. They are good, decent and moral people, generally. Exceptions exist, of course, as they do everywhere on earth, but in a basic sense they’re decent honest people. So if someone who you know to be good and decent is asking you to support a cause, instead of illogically ascribing evil intentions to them you might instead consider the possibility that you’ve mis-perceived the nature of the cause, or that some other aspect of the moral circumstance is different from what you thought.

        Case in point: in the current war in Gaza, when Hamas puts rocket and missile launchers on the rooftop of residential buildings, or the courtyard between apartment complexes, imagine the impossible choice they’re forcing Israel to make? Human Rights Watch has documented this as well, because it is a form of the use of human shields. And while everybody remembers every single missile that Israel fires into Gaza, nobody protested when Hamas was firing 10,000 (ten thousand) missiles into Israel, which they did within the first 2 weeks of the conflict. Ten. Thousand. Missiles and rockets. So imagine being an Israeli commander, knowing that it’s your duty to stop those rockets from killing Israeli civilians, and looking at an image of your target sitting atop an apartment building. What do you do? If you destroy the target you know that civilians will die. You know that some of them will be children. You also know that if you don’t, the rockets will rain down on your *own* children.

        So you tell me? What choice do you make? And consider this- Israel has even attempted to devise a way around this. When they’ve made the decision that a missile launching point is too dangerous to leave standing, they send text messages to people within the radius of their oncoming attack encouraging them to leave. They even invented a device that I’ve never heard of a single other military using, which is a device that they can fire at the rooftop of a building that will cause it to shake without damaging it, to scare the people inside into leaving before they destroy the rocket launcher on its roof, and probably demolish the building along with it.

        Hamas also sometimes FORCES people to stay, won’t let them leave their homes, specifically for this reason. This, again, was documented in the New York Times at the beginning of the war. And they use the images of the subsequent refugees, injured women and children, to thrust images in front of the world to decry the hateful evil Israeli villains. It’s all more than a sane person can bear.

        But all of this complexity, all of the moral nuance, all of the context is completely destroyed when you make a comment like “while Israel bombs civilian houses”. You take a highly complex issue where the moral culpability is actually the reverse of the way it appears at first blush, and you make it utterly impossible to parse that issue properly and logically.

        I don’t believe you have done this intentionally. I don’t think you’re a bad person, but in doing so you do- unwittingly or not- contribute to the monumental, inaccurate mis-perception of this entire conflict. You simply CAN NOT understand this or any other complex issue without analyzing the highly complex and nuanced details of the reality that is actually occurring on the ground there.

        This is also one of the reasons (many many reasons) why the accusations of “genocide” are so hideously and desperately wrong. Any and all civilian casualties in war are not the same thing as “genocide”!! During WWII the United States killed 120,000 people in ONE SINGLE NIGHT of firebombing the people of Tokyo. That’s 4 times the number of casualties in this entire war, in one single evening, all of them civilian, fire bombed and burned alive by American napalm. And yet I have never once heard the US accused of genocide during WWII, because the united states was in fact fighting against the people who actually *were* committing genocide…..

        Also, you talk about the Palestinian people as “refugees” as a means of justifying their “right of return” to Israel, which is another example of a highly complex issue being stuffed into a single inadequate word. I guess I can’t expect you to just take that at face value, so I have to indulge some exposition: first of all, almost none of the current Palestinian people were actually kicked out of Israel during the Nachba. The vast majority of Palestinians were born right where they are today. Second, the Pallestinian people are not a race, ethnicity, religion, creed, nor do they even share a single national origin. They were immigrants to Israel during the late 1870s and 80s, and they come from all of the Arab nations surrounding Israel like Syria, Lebanon, Iran, even some from Egypt. Israel is not, therefor, their “ancestral homeland”. Also, the idea that 87 lb concentration camp survivors went wandering around with rifles personally evicting the Palestinian people from their homes, is a farcical absurdity. It was the British colonial rulers- and to a lesser degree the French- who were responsible for the Nachba. Now ask yourself honestly- how can the Palestinian people or anybody else for that matter expect the Israelis to open their arms to this “right of return”, when they come to Israel to gang rape women and children, execute the elderly in the middle of the street, and literally steal *infants* from their mothers’ arms to take as hostages?

        You feel that the Palestinian people get closer to their goal when they engage in that sort of satanic horror?

        I just cannot describe how it makes me feel to hear you call this “fighting for their freedom”. They *started a war*. Has the entire world forgotten this? On October 6th, the Israelis were just living their lives, and on October 7th they had their children violently raped and kidnapped and tens of thousands of missiles fired into their territory. This is not fighting for their freedom. This is starting an unnecessary war.

        I don’t know where you live, but as you call yourself a college student I assume it’s the United States. As a final note, I encourage you to consider the following: you yourself, right this very moment, are living on the ashes of the civilization that called North America its ancestral homeland. A civilization with hundreds of individual cultures, each with their own language, and traditions, and music and food and oral history. All of them destroyed- DECIMATED, by European colonialism. Their remnants scattered and relegated to the shittiest land in each state. Does this story sound familiar to you? Because everybody in this country besides the Native Americans, their ancestors either participated directly in the destruction of that civilization, or came along later and took advantage of it.

        We are- all of us- the Israelis of North America, and the Native Americans are our Palestinians. But you can’t have your cake and eat it too. So, is it acceptable to demand that it be undone, or not?….

    2. Alumni

      The other thing the BU administration needs to be sensitive to is to remember who this senior class is. They entered campus as freshman in full pandemic mode. Dorm and student life was disrupted. They suffered from social isolation, virtual classes and lack of access to a full campus. The graduating seniors are a special group and their emotional health is potentially fragile.

      The Dean of Students Office and others need to do substantial work on helping Jewish students cope with antisemitism on campus.

  9. “Last month’s vandalism of a window at Boston University Hillel, my safe space…”

    If Boston University were truly rife with antisemitism and blatant hatred of Jews, then why does it have a beautiful “safe space” for Jewish students on its campus? The same goes for Harvard, MIT, etc. Where is the Hillel equivalent for Muslim students? Should campuses even have “safe spaces” for all ethnic, religious and other identities?

    Have we forgotten that freedom of speech can be messy and uncomfortable at times, particularly on college campuses?

    Today’s generation of students is often characterized as coddled. In terms of “feeling safe,” reading “Free Palestine” on a window is pretty tame compared to what campuses have endured in previous decades (see: Kent State, Old Miss Riots, etc.). Does this generation have a right to safety? Of course! Is their definition of safety different from that of previous generations?

    Food for thought and perspective-taking.

    1. Just because there is a Jewish space on campus does not mean that antisemitism does not exist on campus. Hillel exists at every college campus with a Jewish community, regardless of the university’s attention to Jewish students.

      Additionally, your point about painting “free palestine” in comparison to riots/protests in the past is a bit misguided. Does the fact that harsher incidents have happened in the past mean that Jewish students cannot express their feelings of uncertainty and lack of safety? Of course not. If anything, they have seen how bad things can get, and are speaking up before it gets to that point.

      It seems you are nitpicking the smaller points in this article rather than focusing on the bigger picture: people do not feel safe. Perhaps give it another read over.

      1. “People do not feel safe.”

        My point is that using this language of “lack of safety,” which Gen Z is prone to do when identity is in the mix, might be misrepresenting the reality on campus.

        Most of the examples cited in this POV referenced other schools, but the author claims there is “blatant Jewish hatred on our campus.”

        Ripping down the hostage posters was wrong. Defacing Hillel’s window with “Free Palestine” was wrong. Beyond that, have Jewish students actually been subject to harm at BU, whether physical or verbal? Perhaps being called a “colonizer” would check the box for some, and that’s okay. It wouldn’t make me feel unsafe, but people have different thresholds when it comes to perceived threat.

        I do not think BU is overrun by antisemitic students or led by antisemitic administrators. You and the author might think otherwise, and that’s your right. But that’s why I brought up the fact we have a Hillel, as do most of our peer schools. We also have the Elie Wiesel Center for Jewish Studies. Two days ago, BU Today posted a picture of 500+ students enjoying “Latkepalooza” at BU Hillel. It seems like the campus is relatively safe for its students, all things considered. The position that BU doesn’t supports its Jewish students and has remained silent is one I take issue with, and it’s not hard for me to find supporting examples.

      2. Exactly what anonymous said. To suggest that having a space to safely gather means that Jewish students are not targeted and understandably fearful, is to greatly misunderstand how antisemitism.

        Many people similarly believe that Jews in the United States can’t “really” experience serious consequences of antisemitism because many have reached meaningful achievements — but this does not follow in logic or what we know.

        If you feel safe, that is wonderful and a privilege. Many do not and there is serious reason for that. If you don’t understand why that is, many are interested in sharing — but it’s critical to put yourselves in their shoes as best you can. This is about far more than being “coddled,” and that should be clear from being witness to so many brazen antisemitic acts mentioned in headlines each week… and vile things that are said to Jewish students on a daily basis.

  10. It is hard to comment on this while staying within the comment guidelines, but this entire post defies the guidelines, so honestly, shame on you for publishing this. So grossly misinformed. “Free Palestine” is not a hateful message. Nothing about our protesting is anti semitic. Do not equate Zionism with Judaism. Like the other comment says, we welcome all Jews standing for our rights. It’s not okay to harass Jewish people minding their own business, so I am sorry if that happened to you. But if you’re allowed to support openly support Israel, we’re allowed to support Palestine. “Free Palestine” and “We Stand With Israel” are equal messages. Calling one “hate speech” and not the other is so, so hurtful.

    1. If you can’t stay within the comment guidelines in order to get your point across, perhaps that’s a sign that you don’t have an argument without profanity and hate speech.

      Shame on you for publishing your comment. You’re grossly misinformed.

    2. No one said Free Palestine was a hateful message. From the River to the Sea and Globalize the Intifada and There is only one solution intifada revolution are.

      Calls for violence help no one and only perpetuate all of this.

      1. When did I encourage calls for violence…

        It is implied that Free Palestine is a hateful message, because if not, why was the BUPD called? Why does the poster feel that Free Palestine excludes Jews? Everyone would be welcome in a liberated Palestine.

  11. Boston University has gone to great lengths to speak of tolerance toward all sorts of people. Why the silence now? Carefully worded statements are equally worthless. Calls for globalizing hate are outrageous. Calls for genocide must not be tolerated.

    I am neither ethnically nor religiously Jewish, but I stand with our Jewish students. The assault on you is an assault on all humanity. The fear you feel is shared, as are your hopes and dreams. I hope and pray that we will all learn to live together in peace.

  12. This sort of “both sides are equal” posting is so problematic. Zionist organizations on campus claim to live in fear from seeing people stand in solidarity with civilians being slaughtered in Gaza while Palestinian students are doxxed, threatened, or literally shot like they were in Vermont.

    It’s troubling that this student feels like she lives in fear while Hillel and its student members continue to film, threaten, dox, and counterprotest Palestinian students marching for peace and a ceasefire.

    Jewish Voice for Peace is one of the largest orgs in Boston standing for Palestine and organizing action. To conflate antizionism with antisemitism is incredibly immoral and not only lessens the severity of what antisemitism is but also is deeply offensive to the many Jewish people who take pride in their culture and ethnicity without supporting a genocidal state.

  13. Sadly “BU Student” ignores this student’s pain and fear. It seems quite unlikely that “many Jewish students” are rallying for the elimination of Israel and the murder of Jews. The author’s use of the word “intifada” is in no way racist; to the contrary, chanting “Globalize the intifada,” calling for the elimination of an entire group of people, is emphatically racist.

    1. Intifada refers to civil uprising. It is not racist to protest, criticize, and attempt to rise against governments that are simply doing unjust things. Israeli politicians and officials have labeled Palestinians as “animals” and “sub-human”. Do you expect Palestinians to just let this happen and submit to a government that has no interest in fairly serving this people? If Israel is allowing illegal settlers to violently force their way into the West Bank in addition to the horrific and indiscriminate bombings of Gaza, why would Palestinians and people who empathize with them chant for anything other than freedom?

  14. As a Jewish student on campus, I open my social media every day to see defaced menorahs (such as viral videos in the Polish parliament, the very country my family fled in pogroms just three generations ago). I empathize with the emotional toll you speak of, because I have felt it often since October 7th.

    Yet, I feel it is our duty as Jewish people to not hide behind the genocide and discrimination we have experienced as a way to skirt responsibility for the perpetuation of a violent cycle. Statements that conflate anti-Zionism with anti-semitism make it so that any criticism of the Israeli government is treated as heresy. I feel it is irresponsible to encourage unconditional support of Israel whilst real people are being carpet-bombed. As Jews, we should be criticizing Netanyahu’s decisions and encouraging nuance and compassion towards all the victims of this ongoing conflict.

  15. It is extremely concerning to post an article like this which so strongly conflates anti-Zionist action with anti-semitic violence. Writing “Free Palestine” over a window in sharpie is not a call to violence, and the critique of a foreign country’s military action is in no way hate speech.

    The author of this article makes their position clear by completely neglecting any mention of the violence being faced by Palestinians, unlike the other article which clearly outlined the deaths on both sides.

    Saying Intifada calls for genocide is a terrible lie, when in truth it is a call for revolution against oppression. Would the author of this article condemn the Algerian and Haitian revolts against occupiers? Would they condemn the end of apartheid South Africa?

    If you feel the need to quote Dr. King, allow me to quote his daughter: “I am certain he would call for Israel’s bombing of Palestinians to cease, for hostages to be released and for us to work for true peace, which includes justice.”

  16. It is certainly noteworthy how often censure of Israel is construed as antisemitism considering some 20% of that country’s population is literally Palestinian (as in holding Israeli citizenship, unlike the 5 million odd other Palestinians who are caged by the occupation). If it really is the case that Israel treats *all* of its citizens equally (including its Palestinian ones), then why are its critics so often cast as arch-enemies of the “Jewish state”? Could it be that it in fact assigns a higher priority to the welfare of certain of its citizens over those of others? Might this discrimination even be predicated on racial/ethnic/religious grounds? We may never know!

  17. Very well said Amanda!

    I too, and many faculty members I know, are flabbergasted by the BU administration’s sudden silence after the 10/7 Hamas pogrom, especially when they have been so vocal on just about every other significant humanitarian issue in the past.

    At the same time, at least for now, I feel that you should not feel in any way worried to walk around campus notably identified as a Jew. I, myself, walk around all over campus in a kippah, a clear outward display of Jewishness, and sometimes even wear an Israeli flag when commuting to and from work.

    So far, no one has ever bothered or disparaged me in my travels, and I feel confident that anyone who does harass me or any other Jew on campus will be properly disciplined by our university.

  18. As a Jewish BU alumni from the 1970s many things happening today are so foreign to me. I can’t imagine antisemitism having been an issue in my day. Had I so desired, I could have walked around draped in an Israeli flag and no one would have thought twice about it.

    This talk about safe spaces is foreign to me. If universities were not involved in every aspect of ensuring students “feel safe” the lack of protections for Jewish students today would not concern me. In my day, police would be called if necessary and that was the extent of “keeping students safe.”

    I cannot grasp this. The only rule we had to abide by was not to deal drugs as the administration would apologetically let us know that doing so would create a problem with their insurance companies.

    There were no rules against taking drugs, no sexual assault handbooks, no rape culture classes or Title Nine boards, and no hate speech regulations.

    Somehow, we managed to respect one another and grow up as soon as we got to college. The idea of adults keeping us safe would have been revolting to us. Rules were abhorrent yet we self-regulated and did far better than what I see today.

    There was no anti-women sexism. The young women tended to make the social norms and the young men followed them or faced social ridicule.

    Gay men were coming out and some thought it odd but again, the social norms were such that making fun or mocking them would not have been tolerated.

    Black and white students tended to separate back then so there was no conflict.

    I never met a Hispanic student during my time at BU.

    I am heartbroken to see what the modern university has turned into. I feel very sad for the Jewish student that authored this piece. Although I can’t relate, I am Jewish and feel rage that Jewish students must endure feeling intimidated.

    I think we should open our own universities. It’s not as if we don’t have the brainpower to do so.

    As for those that have commented that “Jewish” and “Israel” should not be substituted for one another, I say, yes and no. Although many young Jewish students do as young Jews traditionally have which is believe leftism is a “religion” that will protect them, I say wait until they grow up and they will see the far left is not their friend.

  19. Thank you so much for writing and sharing this essay. You have helped other Jewish students at BU, myself included, feel less alone. Keep up the great work.

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