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552

MAX KOZLOFF

monstrating that chance lacks individuality, and that the freely-wrought

is not necessarily spontaneous. It is the quintessential criticism of

Abstract-Expressionism. On the other hand, as his friend John Cage

once related when Rauschenberg's paintings were being transported,

any damage "wouldn't concern him at all-it would be part of the

painting's natural life." (As contrasted with Johns, for whom damage

"would reopen the esthetic problem.") Another consideration is

Rauschenberg's multiple montage-like inclusion of objects which do

not commit him to a specific view of the American urban environment,

yet physically allow him to document it with a breathtaking range and

justness. Just the same, his themes are often merely disquisitions on

vicarious communication, expressed quite characteristically in his rub–

bings and transferred silk-screens of photographs, where one is always

at some and possibly several points of remove from the actual events

or objects. And even when one has the latter in hand, their very

tangibility is questioned by their inclusion in a predominantly pictorial

field. It was from Rauschenberg's example that Jim Dine (as Oyvind

Fahlstrom said) could imagine the juxtaposition of an electric light

and painted, caricatured light beams-which forces one to ask (but pre–

vents one from answering) the question: "Which is more 'real,' the

immaterial light from the lamp, or the thingness of the paint?"

This questioning of the existential status of things is at the root

of the marvelously fruitful esthetics of assemblage. Taken out of the

context of painting itself, the valence of assemblage diminishes. But

enough remains to inform the sibling work of people as diverse as

H.C. Westerman, Robert Morris, Bruce Conner, and Edward Keinholz,

to name only a few. Their great failing is to allow acceptance of the

created presence to become an absolute in itself. For the more shock

value becomes the artistic aim, the less the work stands independently

as form, and the less applicable it is to experience. In the best pieces

of the artists mentioned, the rampant literary associations-and they

might jump from nineteenth-century Americana to Skid Row derelic–

tion-work hand in hand with the basically indefinable and mysterious

effect of assemblage as a mode of existence. Once again one is put

into great doubt as to the identity of the object. Unabashedly con–

crete, the created image still yields its qualities reluctantly

to

the

mind. This is especially obvious when the assemblage takes on some

of the particularities of sculpture. In fact, the nature of sculptw-e is

interrogated by assemblage. For all that they are shaped uniquely by

the individual hand, three-dimensional sculptures are coming

to

ap–

pear like artifacts, just as artifacts, eventually pushed back into the