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BOOKS

649

Christ" or the naturalistically spatial reading of the word "pitch" in Poem

65 (at the expense of the much richer "throw-ness" merely indicated in a

footnote) contradict Hopkins' own conviction at this stage of

his

spiritual growth. By now, the poet no longer locates man's project in

relation to Being, but in his will, consciousness or, as he calls it,

arbitrium.

But this kind of will no longer exists as the will-towards-space of Joseph

Frank's Proustian artist. It has finally separated itself, perhaps with

infinite pain, from that illusion. It now exists in the difficult, unresolved

realm of time, where everything i.s always stilI ahead of us, at once

threateningly imminent and elusively beyond our grasp. Mr. Miller

rightly puts the exclamation of the dying nun in "The Wreck of the

Deutschland" "0 Christ, Christ, come quickly" at the center of Hopkins's

doctrine of grace, but he fails to stress that this is essentially a temporal

outcry. Throughout his crucial last pages on Hopkins, I find Hillis

Miller's distinctions between "nature" and "God," "correspondence"

and

"arbitrium,"

"freedom" and "grace" insufficiently thought through;

it is quite possible that these distinctions remained blurred in Hopkins

himself, but it would have been Mr. Miller's task to unravel them instead

of maintaining the ambivalence. His reading of Arnold would have been

an excellent model.

Of course, had he done so, his method would have been affected,

and he could not have written the same introduction. For if poetic

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