Anawati, Georges Chehata (1905-1994)
Dominican scholar of Islam
Anawati (the Arabic form was Qanawati) personified the Dominican commitment to religious scholarship as a form of Christian witness. Born in Alexandria, Egypt, of Syrian and Orthodox parentage, the found the intellectual foundations of his faith in Thomism. He entered the Dominican order, taking the name Marie-Marcel, and was ordained a Catholic priest in 1939. His initial missionary service in Algeria (1940-1953) forged a lifelong relationship with the French Dominican Islamist Louis Gardet (1937-1977). Returning to Egypt, he devoted himself to developing the Dominican Institute for Oriental Studies in Cairo. Under his 50-year leadership, it became the leading center in the Middle East for Christian study of Islam and for dialogue between Muslim and Christian scholars. His goal was to recreate the intellectual discourse between Arabic-speaking Muslims and Christians that had been a feature of medieval learning. In addition to his talents as teacher, international lecturer, and renowned host, the is remembered for his vast literary output. He played a leading editorial role in the Institute’s journal, Melanges: Institut Dominicain d’Etudes Orientales du Caire (founded in 1953), which publishes theological research of international Christian and Muslim scholars. He influenced the Second Vatican Council’s rethinking of Christian relations with other religions (Nostra Aetate) and subsequent Catholic initiatives in Christian-Muslim dialogue.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved. By David A. Kerr.
Bibliography
“Georges Chehata Anawati, OP (1905-1994),” Melanges: Institut Dominicain D’Etudes Orientales du Caire (MIDEO) 22 (1995)
G. Scattolin, “Fr. George Anawati (1905-1994): Pioneer and Witness of Muslim-Christian Dialogue,” Encounter: Documents for Muslim-Christian understanding 203 (March 1994), repr. in Pro Dialogo Bulletin 88, no.1 (1995): 69-78.