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          PARTISAN REVIEW
        
        
          pictured the twenty-fifth century as a relapse into anthropoid animal–
        
        
          ity; and there is a sense of the impending collapse of western civiliza–
        
        
          tion both in Nietzsche's
        
        
          
            Twilight of the Idols,
          
        
        
          (1889), and in Max
        
        
          Nordau's
        
        
          
            Degeneration,
          
        
        
          which was immensely successful in its 1895
        
        
          English translation. The idea gained even wider currency from Oscar
        
        
          Wilde 's
        
        
          
            The Picture of Dorian Gray
          
        
        
          (1891), where Lord Henry mur–
        
        
          murs
        
        
          
            "Fin de Siecle,"
          
        
        
          and his hostess knowingly answers
        
        
          
            "Fin du
          
        
        
          
            globe."
          
        
        
          The most immediate basis for this loss of confidence in the future
        
        
          was probably political, but the implications of natural science were
        
        
          also important.
        
        
          Darwin himself had been in the main dubious about whether any
        
        
          political or psychological deductions about man and his future could
        
        
          be drawn from evolutionary theory, a good many of Darwin's follow–
        
        
          ers, however, had drawn such deductions, and, in the case of the most
        
        
          eminent of them, Thomas Huxley, they had become increasingly
        
        
          pessimistic.
        
        
          
            In
          
        
        
          his influential and widely-reported 1893 Romanes
        
        
          lecture on "Evolution and Ethics," a lecture which had the optimism
        
        
          of Spencer as its main target, Huxley asserted an intractable dualism
        
        
          between nature and human values which is in many ways parallel to
        
        
          that which Conrad presented in
        
        
          
            Heart of Darkness.
          
        
        
          Spencer had been sure that what he regarded as the necessary law
        
        
          of progress meant that "evil and immorality" would disappear, and
        
        
          "man become perfect. " Huxley had no such illusions. H e conceded
        
        
          that "after the manner of successful persons, civilized man would
        
        
          gladly kick down the ladder by which he has climbed. He would be
        
        
          on ly too pleased
        
        
          to
        
        
          see 'the ape and tiger die. ' But they decline to suit
        
        
          his convenience, and the unwelcome intrusion of these boon compan–
        
        
          ions of his hot youth into the ranged existence of civi l life adds pains
        
        
          and griefs, innumerable and immeasureably great, to those which the
        
        
          cosmic process brings on the mere animal." The prospect of happiness
        
        
          or perfection, then, is "as misleading an illusion as ever was dangled
        
        
          before the eyes of poor humanity"; man will always "bring with him
        
        
          the instinct of unlimited self-assertion," so that his future will be "a
        
        
          constant struggle ... in opposition to the State of Nature"; and this
        
        
          unhappy conflict will continue until "the evolution of our globe shall
        
        
          have entered so far upon its downward course that the cosmic process
        
        
          resumes its sway; and, once more, the State of Nature prevails over the
        
        
          surface of our planet."
        
        
          Five years later, in 1898, even the sanguine positivism of Herbert
        
        
          Spencer had apparently evaporated and he was inclined to agree,