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636

JOHN SIMON

Men collectively and for their material ease have decreed

ordinances against which they see with complacency individuals

break themselves and bleed; and to these ordinances they have

baselessly ascribed supernatural sanction-so that Tess, carrying

her illegitimate child among scenes declaring the naturalness

of procreation, must yet be burdened by a conviction that she

has transgressed more than a man-made law.

How welcome a little French precipitousness would be amid all this

inversion, deliberateness, circumlocution, and sesquipedality. Mr. Stewart

is prone to word order like "farcical anachronisms could no farther go,"

awkwardnesses like "less wholly undesirable," pleonasms like "but never–

theless" or "speculative thinker," and even catachreses like "wracks"

for "racks" or "anxious" for "eager." Solecisms are not infrequent, and

we get sentences as recalcitrant as, "Among the things he is incapable

of resenting we must number the finding himself amid such a crush of

persons framed entirely for our amusement." Once we are treated even

to as unintentionally suggestive an ambiguity as a reference

to

Edward

Marsh's

Georgian Poetry,

which gathered "smallish writers . . . con–

veniently into faggots." A favorite word of Stewart's like "pervasive"

(or "pervade") appears no less than eight times between pages 205

and 222, and much sport may be had chasing this, or another favorite

couple, "implicate" and "implication," clear across the 593 pages of

the book.

But there are more serious troubles. Stewart maintains a double

standard: the writers he prefers are excused for what the others are

chided. Authors are excluded from the book for ignoring the challenge

of the age or meeting it inadequately; yet the excuses produced for

Kipling's chauvinism, colonialism, and Victorianism are worthy of the

doting motliler of a spoiled brat. James is castigated for his inability

to make up his mind about people and systems, which in Lawrence

is viewed rather more kindly: "a great artist has the right to disturb

liS."

If

Joyce, however, disturbs us, there are dark hints about his losing

battle with insanity. Stewart displays, moreover, a nagging ambivalence

about each writer: James has a splendid style and perception, but need

he be so concerned with social niceties? Must Conrad, for all his vivid–

ness, be so haunted and driven? Why should Hardy's novels be Pandora',

boxes when Dickens' can be Christmas hampers? Although, as we are

hastily assured, there is a wonderful unity in Hardy's work.

More disturbing yet are the invidious comparisons between writers

which ostensibly establish relationships but actually permit Stewart to

upgrade his favorites and downgrade the less fortunate. Thus we are