{"id":6032,"date":"2023-04-21T20:18:33","date_gmt":"2023-04-22T00:18:33","guid":{"rendered":"https:\/\/www.bu.edu\/sequitur\/?p=6032"},"modified":"2023-05-03T14:58:17","modified_gmt":"2023-05-03T18:58:17","slug":"symposium-reflection-9-2","status":"publish","type":"post","link":"https:\/\/www.bu.edu\/sequitur\/2023\/04\/21\/symposium-reflection-9-2\/","title":{"rendered":"Adornment: The Mary L. Cornille (GRS\u201987) 39th Annual Boston University Graduate Symposium in the History of Art &#038; Architecture"},"content":{"rendered":"<h4><span style=\"color: #000000;\">by Isabella Dobson<\/span><\/h4>\n<figure id=\"attachment6126\" aria-describedby=\"caption-attachment6126\" style=\"width: 550px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" src=\"\/sequitur\/files\/2023\/04\/9_2_Dobson1-540x636.jpeg\" alt=\"\" width=\"540\" height=\"636\" class=\"size-medium wp-image-6126\" srcset=\"https:\/\/www.bu.edu\/sequitur\/files\/2023\/04\/9_2_Dobson1-540x636.jpeg 540w, https:\/\/www.bu.edu\/sequitur\/files\/2023\/04\/9_2_Dobson1-869x1024.jpeg 869w, https:\/\/www.bu.edu\/sequitur\/files\/2023\/04\/9_2_Dobson1-768x905.jpeg 768w, https:\/\/www.bu.edu\/sequitur\/files\/2023\/04\/9_2_Dobson1-1303x1536.jpeg 1303w, https:\/\/www.bu.edu\/sequitur\/files\/2023\/04\/9_2_Dobson1.jpeg 1697w\" sizes=\"(max-width: 540px) 100vw, 540px\" \/><figcaption id=\"caption-attachment6126\" class=\"wp-caption-text\"><span style=\"color: #000000;\">Edo Artist. <em>Head of an Oba<\/em> (1500s). Brass, 9.3 x 8.6 x 9 in. (23.5 x 21.9 x 22.9 cm). The Metropolitan Museum of Art. Courtesy of the Michael C. Rockefeller Memorial Collection, Bequest of Nelson A. Rockefeller, 1979.<\/span><\/figcaption><\/figure>\n<p><span style=\"color: #000000;\">Returning to the Museum of Fine Arts Boston for the first time since 2019, the Mary L. Cornille (GRS\u201987) Boston University Graduate Symposium in the History of Art and Architecture brought scholars together under the theme of \u201cAdornment.\u201d Spanning two days, the symposium featured keynote speaker Dr. Jill Burke and seven graduate student panelists, all of whom presented their recent work on embellishment and decoration in the visual realm to an audience of students, faculty, community members, and generous sponsor, Mary L. Cornille.<\/span><\/p>\n<p><span style=\"color: #000000;\">Ranging from Mesopotamian floral wreaths to Chinese collars, the graduate student panelists synthesized historical context with visual analysis and showed that adornment is not a benign act; instances of adornment speak to the gender, class, ethnicity, religion, and more of both wearers and makers. Due to its potential for assigning and expressing significance, the practice of adornment spans cultures, time periods, and surfaces. Books, buildings, bodies, clothing, cookware, and canvases are all surfaces enriched with adornment in every type of medium. Adornment is unlimited in its manifestations and multi-faceted in its meanings. Reminding the audience of its continued salience, Dr. Jill Burke commented on the role that adornment plays in our modern world where the decorated body is now more visible than ever in the appearances that people carefully construct online through social media.<\/span><\/p>\n<p><span style=\"color: #000000;\">Moderated by PhD student Kaylee Kelley, the first group of panelists spoke to what adornment meant to communities across space and time. To start the day, the first panelist Raquel Robbins (University of Toronto) put forth her findings on floral adornments found in mass graves and the Tomb of Queen Pu-Abi from third millennium BCE Mesopotamia in her talk \u201cPretty Little Things: Floral Adornments and their Implications of the Royal Cemetery of Ur.\u201d Revising the meanings assigned to the floral adornments by the cemetery\u2019s original excavator, C. Leonard Woolley, Robbins suggested that the metallic leaves and rosettes attached to combs, pins, and wreaths would have symbolized abundance and perpetual life to their wearers. The second panelist Cortney Berg (City University of New York) presented \u201cLucas Cranach the Elder and Judith: Powerful Portraits of Tyrannicidal Women in Reformation Germany,\u201d during which she noted the seriality of half-length paintings by Cranach depicting Judith with the head of Holofernes. Berg proposed that these images are portraits of specific women who don the guise of Judith in order to not only show off their wealth and beauty, but also portray themselves as Protestant resistors to tyranny. To conclude the first panel, Angela Crenshaw (Bard Graduate Center) shared her research on painted and embroidered badges worn by nuns in her talk \u201cAgency in Adornment: <em>Escudos de Monjas<\/em> in New Spain.\u201d She explained how circular <em>escudos<\/em>, or shields, which adorned the front of a nun\u2019s habit and often depicted the Virgin Mary or other biblical scenes, represented moments of choice and personal identity.<\/span><\/p>\n<p><span style=\"color: #000000;\">After a brief yet thought-provoking question and answer session with the panelists, Dr. Jill Burke (University of Edinburgh) capped off the first day of the Symposium by giving an exciting preview of her forthcoming book. In <em>How to Be A Renaissance Woman: The Untold History of Beauty and Female Creativity <\/em>(expected August 2023), she argues that the jewels, cosmetics, and clothing that women adorned themselves with in the Renaissance were not necessarily indicative of slavish conformity to beauty standards, but could also be tools of expression and empowerment. Burke\u2019s ideas even prompted some audience members to thoughtfully reassess aloud the accessories they had donned for the Symposium.<\/span><\/p>\n<p><span style=\"color: #000000;\">The next day\u2019s panel, moderated by PhD student Shannon Bewley, featured four graduate students whose talks considered bodily adornment and its connections to colonial projects, global trade, ethnic identity, and respectability politics. Starting the day with her talk \u201cCoral and the Kingly Body: The Peabody\u2019s Coral Apron and the Benin Kingdom,\u201d panelist Morgan Snoap (Boston University) examined what it means for objects to be removed from their original contexts, especially those meant to be worn on the body. She concluded that the coral apron in the Peabody Museum\u2019s collection loses the power and sanctity derived from adorning the king\u2019s body when it languishes, unworn, in the collection at Harvard University. The following panelist Katy Rosenthal (Bryn Mawr College) recentered Chinese makers and Parsi wearers of the <em>jhabla<\/em> tunic in her talk \u201cFigures in The Clouds: Necklines on Chinese Embroideries for the Parsi Community in 19<sup>th<\/sup> Century India,\u201d arguing that the \u201ccloud collars\u201d embroidered on these tunics acted as everyday reminders of the actors involved in contemporary global trade. Rachel Sweeney (University of North Carolina Chapel Hill) was the third panelist to take the podium for her talk titled \u201cPerforming \u2018Irishness\u2019: The Tara Brooch, Celtic Revival Brooches, and Ethnic Nationalism.\u201d Through her research on the Tara Brooch\u2019s design and its reproductions during the 19<sup>th<\/sup> century English Celtic Revival period, Sweeney demonstrated how the English used the original and its copies to establish the ancient Tara Brooch as an item symbolizing a shared lineage between the two nations\u2014and reinforcing English rule in the process. To wrap up day two, Sybil F. Joslyn (Boston University) gave the last talk \u201cFighting for Prestige: Nineteenth-Century Ceremonial Fire Dress and the Performance of Respectability,\u201d in which she introduced a number of early nineteenth-century painted hats worn by firemen during ceremonial events. Sybil argued that firemen wore these hats, which sported fire company names such as \u201cHope,\u201d \u201cGood Intent,\u201d and \u201cVigilant,\u201d to elevate their prestige in a society that had characterized them as raucous, violent, and callous. Presentations concluded with another question and answer session for the day two presenters and were followed by a round of applause for all of the panelists.<\/span><\/p>\n<p><span style=\"color: #000000;\">Covering an array of embellished artworks and material objects, the breadth of research, thoughtful questions, and camaraderie of the Symposium were a wonderful way to mark the return to an in-person event. This engaging program of Art Historical scholarship would not have been possible without the coordinators, PhD students Hannah Jew and Rachel Kline, as well as all the graduate student volunteers, faculty liaison and department administrative assistance, and the generous support of Mary L. Cornille. If the scholarship of our brilliant panelists is any indication, the theme of adornment will continue to be critically studied as an important visual and material intervention in the field of Art and Architectural History.<\/span><\/p>\n<p><span lang=\"EN\" style=\"color: #000000;\">____________________<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Isabella Dobson<\/strong> is a PhD student in the History of Art &amp; Architecture at Boston University interested in the ways that eroticism, desire, and sensuality operate in paintings and prints of the female body from the Early Modern period.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Isabella Dobson Returning to the Museum of Fine Arts Boston for the first time since 2019, the Mary L. Cornille (GRS\u201987) Boston University Graduate Symposium in the History of Art and Architecture brought scholars together under the theme of \u201cAdornment.\u201d Spanning two days, the symposium featured keynote speaker Dr. Jill Burke and seven graduate [&hellip;]<\/p>\n","protected":false},"author":21123,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[38],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts\/6032"}],"collection":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/users\/21123"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/comments?post=6032"}],"version-history":[{"count":8,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts\/6032\/revisions"}],"predecessor-version":[{"id":6132,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts\/6032\/revisions\/6132"}],"wp:attachment":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/media?parent=6032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/categories?post=6032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/tags?post=6032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}