{"id":4053,"date":"2019-12-03T11:52:24","date_gmt":"2019-12-03T16:52:24","guid":{"rendered":"https:\/\/www.bu.edu\/sequitur\/?p=4053"},"modified":"2019-12-06T20:58:16","modified_gmt":"2019-12-07T01:58:16","slug":"stowell_szapocnikow","status":"publish","type":"post","link":"https:\/\/www.bu.edu\/sequitur\/2019\/12\/03\/stowell_szapocnikow\/","title":{"rendered":"Alina Szapocznikow: To Exalt the Ephemeral, 1962-1972"},"content":{"rendered":"<figure id=\"attachment4059\" aria-describedby=\"caption-attachment4059\" style=\"width: 646px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" src=\"\/sequitur\/files\/2019\/11\/Feature-Image-636x477.jpeg\" alt=\"\" width=\"636\" height=\"477\" class=\"size-medium wp-image-4059\" \/><figcaption id=\"caption-attachment4059\" class=\"wp-caption-text\">Installation view of Alina Szapocznikow: To Exalt the Ephemeral, 1962-1972. Hauser &amp; Wirth, 69th St., New York (photograph courtesy of the author).<\/figcaption><\/figure>\n<p><strong><span><b>Hauser &amp; Wirth, New York City\u00a0<\/b><b><br \/>\n<\/b><b>October 29, \u2013 October 26, 2018<\/b><\/span><\/strong><\/p>\n<p><span>\u201cMy gesture is addressed to the human body, \u2018that complete erogenous zone,\u2019 to its most vague and ephemeral sensations. I want to exalt the ephemeral in the folds of our body, in the traces of our passage.\u201d &#8211; Alina Szapocznikow, March 1972\u00a0<a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a><\/span><\/p>\n<p><span>So opens Hauser &amp; Wirth\u2019s first solo exhibition featuring Alina Szapocznikow (1926-1973) since beginning to represent her estate in May 2018. Concentrating on the last decade of her life, which was spent between Poland and Paris, and including works from the Ursula Hauser Collection, Szapocznikow\u2019s estate, and private collections, the exhibition presents a rich glimpse into the work of an artist well known in her native Poland but only beginning to be appreciated by a broader international audience.<\/span><\/p>\n<figure id=\"attachment4054\" aria-describedby=\"caption-attachment4054\" style=\"width: 646px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" src=\"\/sequitur\/files\/2019\/11\/1.-Noga-1962-636x477.jpeg\" alt=\"\" width=\"636\" height=\"477\" class=\"size-medium wp-image-4054\" \/><figcaption id=\"caption-attachment4054\" class=\"wp-caption-text\">Figure 1. Alina Szapocznikow, Noga (Leg), 1962, plaster, 7 \u215e in. x 19 11\/16 in. x 19 11\/16 in. The Estate of Alina Szapocznikow\/Piotr Stanis\u0142awski (photograph courtesy of the author).<\/figcaption><\/figure>\n<p><span>Adjacent to the opening wall text, in a minimal white vitrine is <em>Noga <\/em>(Leg), 1962, (Fig. 1) the artist\u2019s first foray into casting from her own body. This revelation resulted in casts of lips, breasts, and bellies, both hers and friends\u2019 that appear in many of the works on view in seven rooms over the gallery\u2019s three floors. The use of her own body as a material, fragmented and eroticized, connects Szapocznikow to the \u201cradical narcissism\u201d of proto-feminist art of the early 1960s, and has also led to a biographical reading of her work.<a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> As a Holocaust survivor who battled tuberculosis and eventually died of breast cancer, reception of her work outside of Poland has largely focused on her biography.<a href=\"#_ftnref3\" name=\"_ftn1\">[3]<\/a> Recent critical attention, including this exhibition, demonstrates that while her work is sometimes hauntingly evocative of mortality, it also poses questions on subjects ranging from sexuality to commodity culture in post-war Poland and France and offers more than an excavation of personal trauma.<a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a><\/span><\/p>\n<figure id=\"attachment3779\" aria-describedby=\"caption-attachment3779\" style=\"width: 498px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" src=\"\/sequitur\/files\/2019\/11\/3.-Autoportret-II-1966-side-view-477x636.jpeg\" alt=\"\" width=\"488\" height=\"651\" class=\" wp-image-4057 aligncenter\" \/><figcaption id=\"caption-attachment3779\" class=\"wp-caption-text\"><span style=\"text-align: center;\">Figure 2.\u00a0Alina Szapocznikow, Autoportret II (Self-portrait II), 1966, bronze, 8 in. x 10 \u00bc in. x 4 \u2153 in. Private Collection (photograph courtesy of the author).<\/span><\/figcaption><\/figure>\n<p><span>While the exhibition is elegantly installed, some works are difficult to see from behind, obstructing our access to their three-dimensionality. In the second of three rooms on the first floor, the small bronze <em>Autoportret II <\/em>(Self-portrait II), 1966, features what seems like a solid support for cast lips and cleavage from the front that reveals itself to be an unsettling partial cast of a foot from the back (Fig. 2). Surprising oscillations between humor and horror, tenderness and violence, beauty and abjection occur throughout the exhibition as sculptures appear to shift in form and affect as one moves around them.<\/span><\/p>\n<p><span>The second room also features a row of functioning lamps made of colored polyester resin. Mouths and breasts suspended on delicate stems like mutant flowers, exemplifying resin\u2019s versatility: sometimes opaque as plastic, other times translucent as skin (Fig. 3). The serial display suggests traditional sculpture\u2019s fraught relationship with mass production, connecting Szapocznikow to the thematic concerns of European Pop art. With the lamps and a series of bellies made into polyurethane cushions, one of which is on view on the third floor, utilitarian household items are transformed into uncanny examples of the grotesque objectification of the female body.<\/span><\/p>\n<figure id=\"attachment3779\" aria-describedby=\"caption-attachment3779\" style=\"width: 646px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" src=\"\/sequitur\/files\/2019\/12\/2.-Four-Lampe-bouche-1966-636x477.jpg\" alt=\"\" width=\"636\" height=\"477\" class=\"size-full wp-image-4141 aligncenter\" \/><figcaption id=\"caption-attachment3779\" class=\"wp-caption-text\">Figure 3.\u00a0Alina Szapocznikow, Lampe-bouche (Illuminated Lips), 1966, colored polyester resin, light bulbs, electrical wiring, metal, four lamps ranging from 11 \u00bc in. to 17 15\/16 in. high. The Estate of Alina Szapocznikow\/Piotr Stanis\u0142awski (photograph courtesy of the author).<\/figcaption><\/figure>\n<p><span>The four rooms of the two upper floors emphasize Szapocznikow\u2019s experimentation with media, ranging from a series of conceptual black and white photographs of masticated chewing gum; to Duchampian sculptural combinations of cement and car parts; to amalgamations of photographs and fibers embedded in resin. Lingerie makes an appearance (Fig. 4), as do cigarette butts, all are intimate parts of the artist\u2019s everyday life playfully suspended in resin and forever given the status of artistic objects.<\/span><\/p>\n<p><figure id=\"attachment4058\" aria-describedby=\"caption-attachment4058\" style=\"width: 487px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" src=\"\/sequitur\/files\/2019\/11\/4.-Fetish-IV-1971-front-view-477x636.jpeg\" alt=\"\" width=\"477\" height=\"636\" class=\"size-medium wp-image-4058\" \/><figcaption id=\"caption-attachment4058\" class=\"wp-caption-text\">Figure 4. Alina Szapocznikow, Sculpture (F\u00e9tiche IV) (Sculpture [Fetish IV]), 1971, polyester resin, stockings, wood, lingerie, 26 x 34 x 39.5 in. The Estate of Alina Szapocznikow\/Piotr Stanis\u0142awski (photograph courtesy of the author).<\/figcaption><\/figure><span>The exhibition eschews a consistent organizing principle in favor of pairing works related by an obvious formal concern with works that differ, and thus effectively demonstrates that Szapocznikow was rapidly developing a distinctive formal vocabulary during the last decade of her life. Forms are worked, reworked, repeated, and elements of older works are given radically new meaning in subsequent configurations. <\/span><\/p>\n<p><span>The artist\u2019s drawings, some digitized and made available on an iPad in a small room of archival material, attest to her persistence in trying and failing to materially register the inherently ephemeral \u201ctraces of our passage.\u201d<a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> This powerful exhibition warrants an extended visit to experience Szapocznikow\u2019s remarkable body of work\u2014a series of affectively complex and aesthetically challenging explorations\u2014that, like so many artists left outside the Western, male-centric canon and only \u201crediscovered\u201d in recent years, has been long overlooked.<\/span><\/p>\n<h3><span>Laura Stowell<br \/>\n<\/span><\/h3>\n<p><a href=\"\/sequitur\/files\/2019\/12\/Stowell.pdf\">Download Article<\/a><\/p>\n<p><span style=\"font-weight: 400;\">____________________<\/span><\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\"><span>[1]<\/span><\/a><span lang=\"EN\">Wall text,<i> Alina Szapocznikow: To Exalt the Ephemeral, 1962-1972<\/i>, Hauser &amp; Wirth, New York, October 29-December 21, 2019. Quoted from an Untitled artist statement sent from Alina Szapocznikow to Pierre Restany, March 27, 2019, reproduced in <i>Alina Szapocznikow: Sculpture Undone, 1955-1972 <\/i>(New York: Brussels: Museum of Modern Art: Mercatorfonds, 2011), 28.<\/span><span><\/span><\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\"><span>[2]<\/span><\/a><span>For an analysis of this idea of \u201cradical narcissism\u201d see Amelia Jones, \u201cThe Rhetoric of the Pose: Hannah Wilke and the Radical Narcissism of Feminist Body Art\u201d in <em>Body Art: Performing the Subject <\/em>(Minneapolis: University of Minnesota Press, 1998) and Rebecca Schneider, <em>The Explicit Body in Performance<\/em> (London; New York: Routledge, 1997).<\/span><\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\"><span><\/span><\/a><\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\"><span>[3]<\/span><\/a><span lang=\"EN\">For a discussion of the critical reception of Alina Szapocznikow\u2019s work see Joanna Mytkowska, \u201cFrom Sculptures to Awkward Objects: A Short History of the Changing Reception of the work of Alina Szapocznikow,\u201d in Elena Filipovic et al. <i>Alina Szapocznikow: Sculpture Undone, 1955-1972 <\/i>(New York: Brussels: Museum of Modern Art: Mercatorfonds, 2011), 122-135.<\/span><span><\/span><\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\"><span>[4]<\/span><\/a><span lang=\"EN\">Recent exhibitions include: \u201cAlina Szapocznikow. Human Landscapes,\u201d at The Hepworth Wakefield, United Kingdom in 2017; Alina Szapocznikow: Awkward Objects\u201d at the Museum of Modern Art Warsaw in 2011; \u201cAlina Szapocznikow: Sculpture Undone: 1955-1972\u201d which traveled from the Wiels Center in Brussels to the Hammer Museum in Los Angeles and the Museum of Modern Art in New York from 2011-2012, among others. All produced catalogues with new scholarship on the artist, as will this exhibition at Hauser &amp; Wirth.<\/span><span><\/span><\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\"><span>[5]<\/span><\/a><span lang=\"EN\">Wall text, <i>Alina Szapocznikow: To Exalt the Ephemeral, 1962-1972.<\/i><\/span><span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hauser &amp; Wirth, New York City\u00a0 October 29, \u2013 October 26, 2018 \u201cMy gesture is addressed to the human body, \u2018that complete erogenous zone,\u2019 to its most vague and ephemeral sensations. I want to exalt the ephemeral in the folds of our body, in the traces of our passage.\u201d &#8211; Alina Szapocznikow, March 1972\u00a0[1] So [&hellip;]<\/p>\n","protected":false},"author":12162,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts\/4053"}],"collection":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/users\/12162"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/comments?post=4053"}],"version-history":[{"count":10,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts\/4053\/revisions"}],"predecessor-version":[{"id":4160,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts\/4053\/revisions\/4160"}],"wp:attachment":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/media?parent=4053"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/categories?post=4053"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/tags?post=4053"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}