{"id":339,"date":"2014-12-01T00:00:48","date_gmt":"2014-12-01T05:00:48","guid":{"rendered":"https:\/\/www.bu.edu\/sequitur\/?p=339"},"modified":"2018-09-13T14:57:22","modified_gmt":"2018-09-13T18:57:22","slug":"leonard_hodges","status":"publish","type":"post","link":"https:\/\/www.bu.edu\/sequitur\/2014\/12\/01\/leonard_hodges\/","title":{"rendered":"‘Jim Hodges: Give More than You Take,’ Institute of Contemporary Art\/Boston"},"content":{"rendered":"
\"Jim<\/a>
Detail of Jim Hodges, Untitled<\/em> (one day it all comes true<\/em>), 2013, Denim fabric, thread, 144 x 288 in. Private Collection, San Francisco. (Artwork \u00a9 Jim Hodges, photo by John Kennard, Institute of Contemporary Art\/Boston.)<\/figcaption><\/figure>\n

What will you leave behind when you die? This appeared to be the question asked in the recent mid-career retrospective Jim Hodges: Give More than You Take<\/em> at the Institute of Contemporary Art in Boston (ICA). In organizing this exhibition, the ICA’s curators worked closely with Hodges to install artworks representative of nearly three decades of the artist\u2019s work, made of a hodgepodge of materials ranging from delicately applied gold leaf to human spittle. Hodges\u2019 voice was unmistakably present, and, considering the deeply personal nature of many of the pieces shown, it was a welcome addition. Yet, even in this celebratory exhibition of the artist’s life\u2019s work, the presence of his contemporaries and predecessors \u2013 his influences and inspiration \u2013 loomed large. The retrospective exhibition is, in effect, a homage, not just to its subject, but also to those he has followed and loved throughout his career.<\/p>\n

In the show\u2019s opening artist\u2019s statement, Hodges acknowledges the many contemporary artists, including Felix Gonzalez-Torres, Richard Tuttle, and Kiki Smith, who impact his work, and links between Hodges\u2019 art and the works of these individuals were evident throughout the exhibition. In identifying artists that have influenced him at the outset, Hodges draws together an artist’s community, both past and present, into which he inserts himself. Like these artists, Hodges challenges society\u2019s marginalization of traditionally feminine materials and craft. For instance, he consistently incorporates embroidery in his works, elevating its aesthetic status. A particularly impressive example of this is seen with Untitled (one day it all comes true)<\/em> from 2013, a large work created from interwoven scraps of denim. In the accompanying text, the artist credited the skilled seamstress with whom he collaborated. Indeed, throughout the show, collaboration emerges as an integral part of the production and display of Hodges\u2019 works.<\/p>\n

The retrospective also includes more intimate works that directly address the artist\u2019s loss of loved ones. These read like personal eulogies. A seminal example is the rarely displayed room-sized installation titled the dark gate<\/em>. Constructed in 2008 after the death of the artist\u2019s mother, this installation symbolically recreates the experience of personal memory through its construction and distortion of physical space. The dark gate<\/em> is composed of two spaces, one of which is placed within the other. The outer room, which the viewer enters first, is completely unlit and as a result, disorienting. Inside it stands a pinewood shed with a brightly illuminated interior, accessible through a double-swinging door on one end. On the other side is a second, much more striking opening, remarkably outlined by sharp steel spikes, the tips of which are spritzed with Shalimar perfume. While viewers in the dark room outside can look through the spikes to see into the illuminated pinewood box, those looking from within can, at most, only discern shadowy figures in the dark. Viewers abandon comfort by entering this claustrophobic space. Moreover, through this visual and physical negotiation of spatial depth, the viewer becomes an active part of the artwork.<\/p>\n

\"Jim<\/a>
Detail of Jim Hodges, the dark gate<\/em>, 2008, wood, steel, electric light, and perfume. Private Collection. (Artwork \u00a9 Jim Hodges, photo by John Kennard, Institute of Contemporary Art\/Boston).<\/figcaption><\/figure>\n

In these sensitive tributes and their installation at the ICA, this show explores two divergent themes in Hodges\u2019 work. First, that he challenges the traditional (albeit increasingly scrutinized) marginalization of craft by utilizing nontraditional media for aesthetic exploration. Second, in other more personal works, he engages death as a transformative process rather than as a grim ending. In the true sense of the word \u201cretrospective,\u201d Hodges returns to the profound eulogies he created for his friends, family, and lovers in these works. Throughout the exhibition, the processes of give and take are always apparent. Wandering through the galleries and through Hodges\u2019 career, the viewer becomes implicated in these exchanges. We are reminded, with every mention, every offering of thanks, every tribute, no matter what or how much you take, to give more.<\/p>\n

Stacey Leonard<\/h3>\n

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What will you leave behind when you die? This appeared to be the question asked in the recent mid-career retrospective Jim Hodges: Give More than You Take at the Institute of Contemporary Art in Boston (ICA). In organizing this exhibition, the ICA’s curators worked closely with Hodges to install artworks representative of nearly three decades […]<\/p>\n","protected":false},"author":8848,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts\/339"}],"collection":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/users\/8848"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/comments?post=339"}],"version-history":[{"count":31,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts\/339\/revisions"}],"predecessor-version":[{"id":639,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/posts\/339\/revisions\/639"}],"wp:attachment":[{"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/media?parent=339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/categories?post=339"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bu.edu\/sequitur\/wp-json\/wp\/v2\/tags?post=339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}