DORIS LESSING
        
        
          
            551
          
        
        
          Paradise, then, was on the world's agenda, and soon. Who would lead
        
        
          the world thither? Why , we would, people like us, Communists, van–
        
        
          guards of the working class, destined by History for the role. Exactly the
        
        
          same mind-set as my parents, who believed they represented God's will,
        
        
          working by agency of the British Empire, for the good of the world. Or
        
        
          like the framers of the Atlantic Charter.
        
        
          Secondly, that there was no way to paradise but by Revolution. We
        
        
          despised anyone who did not believe in revolution - that is, with few ex–
        
        
          ceptions. (We would assure each other, voices full of the sincerity that
        
        
          goes with moral judgments, that such and such a reactionary was never–
        
        
          theless
        
        
          
            a good person.)
          
        
        
          It was morally superior to believe in Revolution,
        
        
          and those who did not were, at the least, cowardly. We were united with
        
        
          each other by superiority of character, because we were revolutionaries
        
        
          and good. Our opponents were bad. People who did not believe in so–
        
        
          cialism were not credited with good intentions: a set of mind that contin–
        
        
          ues to this day. It is satisfying to believe in the moral inferiority of oppo–
        
        
          nents. That the people supporting the United Party in Southern Rhodesia
        
        
          or the Tories in Britain might actually believe their policies would be best
        
        
          for humankind was simply not admitted. So strong is this need to believe
        
        
          oneself better that, as recently as 1992, after all the storms of murder,
        
        
          torture, deliberate genocide committed by the Communists, a female Red
        
        
          reproached me with: "How can you turn your back on the Truth?
        
        
          I
        
        
          
            thought you were a good person."
          
        
        
          Thirdly, we were a part of a family that covered the world. "A
        
        
          Communist can arrive in any country anywhere and at once be at home,
        
        
          with people who think the same, with the same ideals." An enticing no–
        
        
          tion for people estranged from their families, or uprooted - and these days
        
        
          most are. I heard exactly the same from a Moslem friend. "A Moslem can
        
        
          go anywhere in the world and at once be with people who think exactly
        
        
          the same: don't forget, the Koran is the mental and moral framework for
        
        
          every Moslem, and the stories and the sacred and historical figures in it
        
        
          are shared by the Sheik of Kuwait and the poor laborer digging the ditch
        
        
          in Indonesia."
        
        
          Fourthly, a Communist should always be better than everyone else,
        
        
          work harder, study more, look after people, always be ready to do the
        
        
          dirty work, both as a human responsibility and to attract people into the
        
        
          Communist Party, which embodied now, and would embody in the fu–
        
        
          ture,
        
        
          all
        
        
          the best qualities of humankind. This set of mind is religious. In
        
        
          the West, Christianity has shaped our thinking for two thousand years.
        
        
          Poor humanity lives in a vale of tears and suffering (capitalism), but is
        
        
          saved by a Redeemer (Christ, Lenin, Stalin, Mao, etc.), and after a period
        
        
          of pain and confusion (purgatory) there will be Heaven where
        
        
          all
        
        
          conflict