PARTISAN REVIEW
          
        
        
          calls "romance," which is what the theologians call "faith," and in
        
        
          the engaged and working literature which Sartre rightly asks for this
        
        
          is an essential element. To know a story when we see one, to know
        
        
          it
        
        
          
            for
          
        
        
          a story, to know that it is not reality itself but that it has clear
        
        
          and effective relations with reality- this is one of the great disciplines
        
        
          of the mind.
        
        
          In speaking against the ideal of the authorless novel I am not,
        
        
          of course, speaking in behalf of the "personality" of the author con–
        
        
          sciously displayed- nothing could be more frivolous- but only in
        
        
          behalf of the liberating effects that may be achieved when literature
        
        
          understands itself to be literature and does not identify itself with what
        
        
          it surveys. (This is as intellectually necessary as for science not to
        
        
          represent itself as a literal picture of the universe.) The authorial
        
        
          minds that in
        
        
          
            Tom jones
          
        
        
          and
        
        
          
            Tristram Shandy
          
        
        
          play with events and
        
        
          the reader in so nearly divine a way become the great and strangely
        
        
          effective symbols of liberty operating in the world of necessity, and
        
        
          this is more or less true of all the novelists who
        
        
          
            contrive
          
        
        
          and
        
        
          
            invent.
          
        
        
          Yet when I speak in defense of the salutary play of the mind
        
        
          in the controlled fantasy of story-telling I am not defending the works
        
        
          of consciously literary, elaborately styled fantasy in the manner of,
        
        
          let us say,
        
        
          
            Nightwood,
          
        
        
          which in their own way subscribe to the prin–
        
        
          ciples of Sartre's dogmatic realism, for although the conscious literary
        
        
          intention of the author is always before us, yet style itself achieves
        
        
          the claustra! effect which Sartre would manage by the representation
        
        
          of events.
        
        
          Mr. Eliot praises the prose of
        
        
          
            Nightwood
          
        
        
          for having so much
        
        
          affinity with poetry. This is not a virtue, and I believe that it will
        
        
          not be mistaken for a virtue by any novel of the near future which
        
        
          will interest us. The loss of a natural prose, one which has at least a
        
        
          seeming affinity with good common speech, has often been noted. It
        
        
          seems to me that the observation of the loss has been too com–
        
        
          placently made and that its explanations, while ingenious, have had
        
        
          the intention of preventing it from being repaired in kind. A prose
        
        
          which approaches poetry has no doubt its own value, but it cannot
        
        
          serve to repair the loss of a straightforward prose, rapid, masculine
        
        
          and committed to events, making its effects not by the single word
        
        
          or by the phrase but by words properly and naturally massed. I con-
        
        
          
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