{"id":617,"date":"2023-01-17T10:49:53","date_gmt":"2023-01-17T15:49:53","guid":{"rendered":"https:\/\/www.bu.edu\/lecturesincriticism\/?page_id=617"},"modified":"2023-12-11T16:33:36","modified_gmt":"2023-12-11T21:33:36","slug":"tiya-miles","status":"publish","type":"page","link":"https:\/\/www.bu.edu\/lecturesincriticism\/past-lectures-2\/current-lecture-series\/tiya-miles\/","title":{"rendered":"Tiya Miles"},"content":{"rendered":"<p><img loading=\"lazy\" src=\"\/lecturesincriticism\/files\/2023\/01\/2023-MILES-B1-636x496.jpg\" alt=\"Promotional poster for Lectures in Criticism 2022-2023. Specifically promoting a lecture titled \u201cSpecies Insurance: Black Women, Environmental Storytelling, and Survival\u201d by Tiya Miles, Michael Garvey Professor of History and Radcliffe Alumnae Professor, Harvard University, on Thursday, February 23, 2023, 5:30pm, in the Photonics Center Colloquium Room, 8 St. Mary\u2019s St. Sponsored by the BU Center for Humanities.\" width=\"636\" height=\"496\" class=\"aligncenter wp-image-887 size-medium\" srcset=\"https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/01\/2023-MILES-B1-636x496.jpg 636w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/01\/2023-MILES-B1-1024x799.jpg 1024w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/01\/2023-MILES-B1-768x599.jpg 768w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/01\/2023-MILES-B1-1536x1198.jpg 1536w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/01\/2023-MILES-B1-2048x1598.jpg 2048w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/01\/2023-MILES-B1-769x600.jpg 769w\" sizes=\"(max-width: 636px) 100vw, 636px\" \/><\/p>\n<h2>Synopsis<\/h2>\n<p>Settled between Black History Month and Women\u2019s History Month, Dr. Tiya Miles\u2019s lecture, <strong>\u201cSpecies Insurance\u201d: Black Women, Environmental Storytelling &amp; Survival<\/strong>, served as a timely response to the ways in which women have begun considering the legacies of their female ancestors. From women considering how their own lives mirror those of their female forebears in a TikTok trend to Paris Paloma\u2019s viral song about societal expectations for women, \u201clabour,\u201d it seems as though a women\u2019s renaissance has begun. At the core of these trends is the attempt to retrieve some secret knowledge from their genealogy, as if the specter of a far-removed grandmother could materialize from one\u2019s mitochondrial DNA and impart practical insight. We scour the past for ways in which we can survive each day with the impending threat of irreversible climate change and illnesses new and old, and so in studying their struggles we seek to derive an answer to our modern-day issues.<\/p>\n<p>In many ways Miles\u2019s lecture grappled with the connections people may feel to the past, whether through avenues of gender or race. She added the often-neglected component of nature, underscoring how scholarship on African American and Native American communities cannot exist fully without consideration of ecological spaces and change. Through Octavia E. Butler\u2019s concept of \u201cspecies insurance,\u201d Miles argued that nature serves as a \u201cresponsive\u201d entity that is closely linked to Black survival. Miles expanded this framework and called upon Harriet Tubman to demonstrate how an expansive relationship with nature manifested in her life and the lives of other enslaved Black people. Miles offered a comprehensive portrayal of Tubman\u2019s personhood that films and textbooks frequently fail to construct, a nuanced perspective of how survival and mobility functions in enslaved people\u2019s lives, and finally, how the simultaneous dispossession of bodies and land manifests.<\/p>\n<p>Throughout her lecture, Miles resisted the tendency to portray Tubman as constantly running away from or towards something. To this day, Tubman\u2019s legacy is rooted in her role as a strategist and her efforts to free enslaved Black people. However, Miles broadened our understanding of Tubman to include an image of her \u201clistening and waiting.\u201d To Tubman, nature was something from which she could acquire spiritual strength and identity. Miles recounted Tubman thinking of herself as a weed: something that drew \u201cstrength\u2026from hardship.\u201d She not only depended on nature for security, but she also viewed the outdoors as a classroom in which she learned how to read waterways and navigate the land. This led to her recognizing that she <em>could <\/em>escape her oppressive conditions on the plantation. Nature became the mechanism through which Tubman could undermine enslavement.<\/p>\n<p>Using Tubman\u2019s experiences in nature Miles revealed how there was a largely \u201ceco spiritual\u201d element, such as when leaning against a tree during a snowstorm conjured the feeling within Tubman that God was with her. But Miles underscored that the relationship Tubman and other enslaved people had with nature was not always mutually beneficial. While they derived security from the outdoors, they also participated in damaging nature by virtue of their role as slaves.<\/p>\n<p>Miles demonstrated that conversations about the enslavement of Africans and the dispossession of Native American land are not mutually exclusive. Black women, like Tubman, were \u201cnature writers\u201d and found security in the outdoors, but that relationship should not preclude us from acknowledging whose land we inhabit. In fact, she argued that the discussion of Black enslavement cannot persist without recognizing the role of Native Americans in that historical narrative.<\/p>\n<p>At the foundation of Miles\u2019s lecture are the networks we make, whether in nature or amongst ourselves as human beings. During the Q&amp;A segment, an audience member questioned whether Tubman reconceptualized her understanding of security and survival. Miles responded that Tubman\u2019s perception \u201cevolved\u201d as she strived to create a more \u201csustainable\u201d and accessible form of freedom through nature. The freedom Tubman envisioned would not be possible to grasp without family and security for all. Here Miles\u2019s answer reinforces what many people have begun to realize today: our survival is not predicated on an individual\u2019s access to security, but rather on the collective\u2019s.<\/p>\n<p>Miles enraptured us with her accessibility during both her lecture and the subsequent Q&amp;A, and she revealed her own personal stakes in her research. She took a narrative the audience knew well and showed us how the crises faced in centuries prior could assist in devising the solutions we construct today. Perhaps the peace Tubman derived from nature can help us consider our own ecosystems, tackle climate change, and weather our own personal storms.<\/p>\n<p>-Caryne A. Nicholas, BU Department of History, February 2023<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_977\" aria-describedby=\"caption-attachment-977\" style=\"width: 434px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" src=\"\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-33-1-424x636.jpg\" alt=\"\" width=\"424\" height=\"636\" class=\"wp-image-977 size-medium\" srcset=\"https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-33-1-424x636.jpg 424w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-33-1-683x1024.jpg 683w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-33-1-768x1151.jpg 768w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-33-1-1025x1536.jpg 1025w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-33-1-1366x2048.jpg 1366w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-33-1-400x600.jpg 400w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-33-1-scaled.jpg 1708w\" sizes=\"(max-width: 424px) 100vw, 424px\" \/><figcaption id=\"caption-attachment-977\" class=\"wp-caption-text\">Doctors Miles and Kendi embrace after his introduction.<\/figcaption><\/figure>\n<figure id=\"attachment_978\" aria-describedby=\"caption-attachment-978\" style=\"width: 646px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" src=\"\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-50-1-636x424.jpg\" alt=\"\" width=\"636\" height=\"424\" class=\"wp-image-978 size-medium\" srcset=\"https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-50-1-636x424.jpg 636w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-50-1-1024x683.jpg 1024w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-50-1-768x512.jpg 768w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-50-1-1536x1024.jpg 1536w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-50-1-2048x1366.jpg 2048w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-50-1-800x533.jpg 800w\" sizes=\"(max-width: 636px) 100vw, 636px\" \/><figcaption id=\"caption-attachment-978\" class=\"wp-caption-text\">Dr. Tiya Miles presenting her Lecture.<\/figcaption><\/figure>\n<figure id=\"attachment_980\" aria-describedby=\"caption-attachment-980\" style=\"width: 646px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" src=\"\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-108-636x424.jpg\" alt=\"\" width=\"636\" height=\"424\" class=\"wp-image-980 size-medium\" srcset=\"https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-108-636x424.jpg 636w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-108-1024x683.jpg 1024w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-108-768x512.jpg 768w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-108-1536x1024.jpg 1536w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-108-2048x1365.jpg 2048w, https:\/\/www.bu.edu\/lecturesincriticism\/files\/2023\/04\/Lectures-in-Criticism-with-Tiya-Miles-108-800x533.jpg 800w\" sizes=\"(max-width: 636px) 100vw, 636px\" \/><figcaption id=\"caption-attachment-980\" class=\"wp-caption-text\">Dr. Miles taking questions from the audience following her Lecture.<\/figcaption><\/figure>\n<hr \/>\n<p><span><strong>Tiya Miles<\/strong>, Michael Garvey Professor of History at Harvard and Radcliffe Alumnae Professor at the Radcliffe Institute for Advanced Study, delivered the Spring 2023 talk in the Lectures in Criticism series. Dr. Miles was introduced by <strong>Ibram X. Kendi<\/strong>, Andrew W. Mellon Professor in the Humanities; Professor of History; and Director, Center for Antiracist Research at BU.<\/span><\/p>\n<p>In addition, Professor Miles held a seminar with interested graduate students the following day, <strong>Friday, February 24, 2023<\/strong>. The seminar took place in CAS 200, 725 Commonwealth Avenue at noon. Lunch was provided.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Synopsis Settled between Black History Month and Women\u2019s History Month, Dr. Tiya Miles\u2019s lecture, \u201cSpecies Insurance\u201d: Black Women, Environmental Storytelling &amp; Survival, served as a timely response to the ways in which women have begun considering the legacies of their female ancestors. From women considering how their own lives mirror those of their female forebears [&hellip;]<\/p>\n","protected":false},"author":17544,"featured_media":0,"parent":629,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/www.bu.edu\/lecturesincriticism\/wp-json\/wp\/v2\/pages\/617"}],"collection":[{"href":"https:\/\/www.bu.edu\/lecturesincriticism\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.bu.edu\/lecturesincriticism\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/lecturesincriticism\/wp-json\/wp\/v2\/users\/17544"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/lecturesincriticism\/wp-json\/wp\/v2\/comments?post=617"}],"version-history":[{"count":15,"href":"https:\/\/www.bu.edu\/lecturesincriticism\/wp-json\/wp\/v2\/pages\/617\/revisions"}],"predecessor-version":[{"id":983,"href":"https:\/\/www.bu.edu\/lecturesincriticism\/wp-json\/wp\/v2\/pages\/617\/revisions\/983"}],"up":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/lecturesincriticism\/wp-json\/wp\/v2\/pages\/629"}],"wp:attachment":[{"href":"https:\/\/www.bu.edu\/lecturesincriticism\/wp-json\/wp\/v2\/media?parent=617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}