{"id":12816,"date":"2020-11-06T02:35:36","date_gmt":"2020-11-06T07:35:36","guid":{"rendered":"https:\/\/www.bu.edu\/asian\/?p=12816"},"modified":"2020-11-30T15:28:53","modified_gmt":"2020-11-30T20:28:53","slug":"kinship-sexuality-and-emotions-orthodox-passions-rewriting-the-history-of-emotions-in-late-imperial-china-tuesday-nov-17-2020","status":"publish","type":"post","link":"https:\/\/www.bu.edu\/asian\/2020\/11\/06\/kinship-sexuality-and-emotions-orthodox-passions-rewriting-the-history-of-emotions-in-late-imperial-china-tuesday-nov-17-2020\/","title":{"rendered":"Orthodox Passions: Rewriting the History of Emotions in Late-Imperial China (Tuesday, Nov. 17, 2020)"},"content":{"rendered":"

Boston University World Languages & Literatures Lecture Series
New Books in East Asian Literature
<\/strong>Annual Theme for 2020-2021: Kinship, Sexuality, and Emotions<\/strong><\/p>\n

Orthodox Passions: Rewriting the History of Emotions in Late-Imperial China <\/span><\/h2>\n

Professor Maram Epstein<\/span>
\n<\/span><\/h3>\n

Professor of Chinese Literature, and Director,
Center for Asian Pacific Studies, University of Oregon<\/span><\/em><\/p>\n

Tuesday,\u00a0 November 17, from 4:00 pm to 5:30 pm (EST) via Zoom <\/strong><\/p>\n

Please register by clicking this link:<\/p>\n

https:\/\/bostonu.zoom.us\/meeting\/register\/tJUrde2prjIvG9wBkSQnhbJ0wwnicUB0PiZv<\/a><\/p>\n

\"\"<\/a>The basic goal of Orthodox Passions: Narrating Filial Love during the High Qing<\/em> (Harvard University East Asian Series, 2019) is to decenter romantic love as the normative translation
\nof qing<\/em> \u60c5 in histories of Chinese emotion. By drawing on a wide range of sources that go beyond the usual cult of qing canon, I seek to challenge the May Fourth paradigm that continues to frame filial piety as a repressive ritual obligation that undergirded the despotic system of government and social order in imperial China. May Fourth attempts to produce an enlightenment modernity created the useful fiction of a monolithic feudal tradition that needed to be discarded, and filial piety was just one of the many traditional values that was declared to have no place in the modern. This view has been so dominant that for most of the twentieth and twenty-first centuries late-imperial formations of filial piety have received little critical attention. Orthodox Passions reframes the current understanding of filial piety by arguing that it should be understood not as an externally imposed set of ritual practices but as a deeply interiorized emotion that functioned similarly to love in the European west in articulating a self with affective and ethical agency. In addition to giving an overview of the book and its interdisciplinary methodology, I will discuss its implications for analyzing the embrace of the modern concept of \u201clove\u201d \u611b in China\u2019s early 20th century.<\/p>\n

About the speaker:<\/strong><\/p>\n

Research<\/strong>
\n\"\"<\/a>Prof. Epstein’s research has been focused on reading Ming-Qing novels within their specific cultural and aesthetic contexts. Although my approach to late-imperial fiction is grounded in the intellectual and cultural context of the period and refers to traditional commentaries for immediate \u201creader response,\u201d the questions I ask are largely informed by recent critical concerns, particularly in the area of gender theory. My first book, Competing Discourses, analyzes the shifting fictional representations of gender and sexual desire from within the context of the neo-Confucian discourse of self-cultivation and the late-Ming cult of qing<\/em> (sentiment). She argues that a poetics of gender based on yin yang<\/em> numerology is an essential structural element in many Ming-Qing novels.<\/p>\n

Prof. Epstein is now pursuing several linked projects concerning ritual, expression of emotions, the body, and representation of self. She spent eight months in the Number One Historical Archives in Beijing collecting legal records of domestic violence. She is also looking at the various representations of filial piety in legal records, fiction, and autobiographical writings. As in her earlier work, her goal is to uncover how the self is represented in different discourses and to tease out the implications of various narrative cliches that continue to shape the cultural imaginary of contemporary China.<\/p>\n

Publications<\/strong>
\nCompeting Discourses: Orthodoxy, Authenticity, and Engendered Meanings in Late-Imperial Chinese Fiction.<\/em> 2001, Harvard University East Asian Series.<\/p>\n

\u201cInscribing the Essentials: Culture and the Body in Ming-Qing Fiction.\u201d Ming Studies<\/em> 41 (1999): 6-36.<\/p>\n

\u201cReflections of Desire: The Poetics of Gender in Dream of the Red Chamber.\u201d Nan nu<\/em> 1.1 (1999): 64-106.<\/p>\n

\u201cEngendering Order: Structure, Gender, and Meaning in the Qing Novel Jinghua yuan.\u201d Chinese Literature: Essays, Articles, and Reviews<\/em> 18 (December 1996): 105-131.<\/p>\n

from:<\/span> https:\/\/eall.uoregon.edu\/profile\/maram\/<\/a><\/p>\n

Sponsored by the BU Center for the Humanities, Department of World Languages & Literatures,<\/strong> <\/span>and BU Center for the Study of Asia<\/strong><\/span><\/p>\n

For more information about this event, please visit
\nhttp:\/\/www.bu.edu\/wll\/2020\/10\/21\/wll-lecture-series-new-books-in-east-asian-literature-11-17\/ <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Boston University World Languages & Literatures Lecture Series New Books in East Asian Literature Annual Theme for 2020-2021: Kinship, Sexuality, and Emotions Orthodox Passions: Rewriting the History of Emotions in Late-Imperial China Professor Maram Epstein Professor of Chinese Literature, and Director, Center for Asian Pacific Studies, University of Oregon Tuesday,\u00a0 November 17, from 4:00 pm […]<\/p>\n","protected":false},"author":6625,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[7613,7614,7617],"tags":[],"_links":{"self":[{"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/posts\/12816"}],"collection":[{"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/users\/6625"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/comments?post=12816"}],"version-history":[{"count":7,"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/posts\/12816\/revisions"}],"predecessor-version":[{"id":12828,"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/posts\/12816\/revisions\/12828"}],"wp:attachment":[{"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/media?parent=12816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/categories?post=12816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bu.edu\/asian\/wp-json\/wp\/v2\/tags?post=12816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}