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Can Sex and Spirituality Coexist at College?

BU’s Donna Freitas speaks on Sex and the Soul at Barnes & Noble at BU tonight


Donna Freitas says most college students are not comfortable with the sexual behavior they see on their campuses. Photo by Vernon Doucette

This weekend, on college campuses across the country, young men and women will dress up for parties with themes that would make their parents seriously queasy: “maids and millionaires” is a popular one, or “golf pros and tennis hos.” They’ll drink; they’ll dance; they’ll make out with someone; maybe they’ll go home with someone.

And, according to Donna Freitas, a College of Arts and Sciences visiting assistant professor of religion, the majority of them will regret almost everything about the party and what followed, although very few will ever let on as much.

It’s all part of the curious dynamic that drives what Freitas refers to as “hook-up culture,” the anything-goes attitude toward sex that she sees on today’s college campuses. That permissiveness has left many students looking for something that might just bring parents back from the ledge: boundaries, and a moral and spiritual structure that offers the chance at real, meaningful connection.

Freitas is the author of Sex and the Soul: Juggling Sexuality, Spirituality, Romance, and Religion on America’s College Campuses (Oxford University Press, 2008). Funded by a grant from the Louisville Institute, she spent five months talking to students at colleges of all types and sizes. Those discussions revealed a stark dissonance between what the students told her they wanted for themselves — meaningful relationships, romance (which they construe as asexual) — and what they felt everyone else wanted: partying and hooking up. She’ll speak about her book tonight at 7 p.m. at Barnes & Noble at BU, 660 Beacon St.

“There’s the peer campus culture, where students assume that what everybody wants is this sexually permissive culture,” Freitas says. “But the vast majority of the students who promote and buy into this culture don’t like it for themselves. They think people don’t take sex seriously enough. They’re not comfortable with the behaviors they see on campus.”

That dissatisfaction, she thinks, is at the root of a trend cited in recent studies: a resurgent interest in religion and spirituality among college students. Freitas had noticed it among her own students, particularly in a popular religion and gender studies class she taught at St. Michael’s College in Colchester, Vt., in 2005.

“The word spirituality often appeared in the titles of papers,” she says, “but I found that lots of students were resisting traditional religion in many ways. They felt the teachings didn’t make sense in their lives and in what they were experiencing on campus. They were latching on to spirituality as a space where they could hang on to meaning or search for it.”

Their search for meaning took different forms, Freitas says, but it often revolved around struggles with sexual identity, with gender roles, and with what they were doing, and seeing others do, sexually. When she explored the dynamic between religion and sex on other college campuses, a remarkably consistent picture emerged. Sex and the Soul is made up of interviews with students at public and private universities, including Catholic and evangelical schools. The book reveals that with the exception of evangelicals, students everywhere are encountering campus cultures that feel far too sexually explicit, but they fear the consequences of standing against that culture and lack the guidance that might come from an open dialogue. Some students look to spirituality to help them navigate these waters, but privately; spiritual beliefs are rarely discussed in public.

In her CAS courses on spirituality and sexuality in American youth culture, Freitas encourages students to talk about what they believe or don’t believe and to find an anchor in those discussions. “Part of what I do is provide students with possible structures around which to build a spiritual identity, some of which involve staking claims and drawing boundaries,” she says. “I see in students an attraction to boundaries, even though that’s what kicked them out of traditional religion in the first place.”

Evangelical universities, with their expressly religious missions, allow students to assert their beliefs in a very public way, and Freitas believes secular institutions could learn something from that openness.

“The ivory tower still doesn’t look very favorably on inviting personal experience, whether it’s that of the professor or the student, into the classroom,” she says. “I think that’s doing a disservice to students. There’s so much angst about sex, so much desire with regard to religion and spirituality. As a teacher, my impulse is to address it.”

Freitas will speak about Sex and the Soul: Juggling Sexuality, Spirituality, Romance, and Religion on America’s College Campuses on Wednesday, April 16, at 7 p.m. at Barnes & Noble at BU, 660 Beacon St. The event is free and open to the public. For more information, visit the Barnes & Noble Web site.

Bari Walsh can be reached at bawalsh@bu.edu.


2 Comments on Can Sex and Spirituality Coexist at College?

  • Anonymous on 04.21.2008 at 8:57 am

    This story is too conservative!

    This story seems to have the age-old viewpoint and message that “sex is dirty” or is something that people have to avoid or stifle, a sin. Not everyone believes in god, and many who don’t have great romantic relationships and feel no “spiritual loss”. There are other, more eloquent, ways of articulating that personal relationships and social skills should be exercised in fields beyond stupid, drunken, theme parties. Students can learn to take responsibility for their own social, sexual decisions and live happily without regret and without holding a bible up and trying to preach wherever they go. Think about the practical risks and the need for safe sex behaviors not whether, “Would Jesus Hook-Up?”

  • Anonymous on 05.20.2008 at 10:08 am


    I had no idea that “the vast majority of the students who promote and buy into this culture don’t like it for themselves. . . . They’re not comfortable with the behaviors they see on campus.” I thought that just about no one in this culture saw any connection between spirituality and sexuality except the “traditionally” religious, often very conservative, students. Apparently, from Dr. Freitas’s research, it is not just the religiously conservative students who react negatively to the lack of boundaries. I am curious why so many who do not like the “hook-up culture” are not more outspoken against it. We seem to have no trouble in speaking out against other things that we do not like politically or socially in our culture. Why do we put up with these attitudes and behavior that we feel are “far too sexually explicit?”

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