Robert
C. Neville's Publications
Books | Books
Edited | Articles and Critical
Studies | Short Reviews |
Forewords | Citation |
Book Series Edited
Books
God the Creator: On the Transcendence
and Presence of God.
Chicago: University of Chicago Press, 1968. Reprinted with
corrections and a new Preface; Albany: State University of
New York Press, 1992.
The Cosmology of Freedom. New Haven: Yale University Press,
1974. New edition; Albany: State University of New York Press,
1995.
Soldier, Sage, Saint. New York: Fordham University Press,
1978.
Creativity and God: A Challenge to
Process Theology. New
York: The Seabury Press, 1980. New edition; Albany: State
University of New York Press, 1995.
Reconstruction of Thinking. Volume 1 of The
Axiology of Thinking. Albany: State University of New York Press, 1981.
The Tao and the Daimon: Segments of
a Religious Inquiry.
Albany: State University of New York Press, 1982.
The Puritan Smile. Albany: State University of New York
Press, 1987.
Recovery of the Measure. Albany: State University of New
York Press. 1989.
Behind the Masks of God. Albany: State University of New
York Press, 1991. Translated into Chinese with a Preface
by Chen Yunquan, 1997.
A Theology Primer. Albany: State University of New York
Press, 1991.
The Highroad around Modernism. Albany: State University
of New York Press, 1992.
Eternity and Time's Flow. Albany: State University of New
York Press, 1993.
Normative Cultures. Albany: State University of New York
Press, 1995.
The Truth of Broken Symbols. Albany: State University of
New York Press, 1996.
The God Who Beckons: Theology in the
Form of Sermons. Nashville:
Abingdon Press, 1999.
Boston Confucianism: Portable Tradition
in the Late-Modern World. Albany: State University of New York Press, 2000.
Symbols of Jesus: A Christology of
Symbolic Engagement.
Cambridge: Cambridge University Press, 2001.
Religion in Late Modernity. Albany: State University of
New York Press, 2002.
Preaching the Gospel Without Easy Answers . Nashville: Abingdon Press, 2005.
The Scope and Truth of Theology . New York: T & T Clark International/Continuum, in production.
Books Edited
Operating on the Mind: The Psychosurgery
Conflict, edited,
with Willard Gaylin and Joel Meister. New York: Basic Books,
1975.
Encyclopedia of Bioethics, Associate Editor, for the Behavioral
and Neurological Sciences. Warren Reich, Editor-in-Chief.
New York: Macmillan-Free Press, 1978.
T’ai-Chi Ch’uan: Body and Mind in Harmony: The
Integration of Meaning and Method. By Sophia Delza. Revised
edition, edited with a Foreword by Robert Cummings Neville.
Albany: State University of New York Press, 1985.
New Essays in Metaphysics. Albany: State University of New
York Press, 1987.
The T’ai-Chi Ch’uan Experience: Reflections
and Perceptions on Body-Mind Harmony. By Sophia Delza, edited
with a “Foreword” by Robert Cummings Neville.
Albany: State University of New York Press, 1996
Evangelism: Crossing Boundaries, an issue of the Circuit
Rider, February 1997, edited by Robert Cummings Neville.
The Recovery of Philosophy in America:
Essays in Honor of John Edwin Smith. Edited with Thomas P. Kasulis. Albany:
State University of New York Press, 1997.
The Human Condition. By the Cross-Cultural Comparative Religious
Ideas Project. Foreword by Peter L. Berger. Albany: State
University of New York Press, 2001.
Ultimate Realities. By the Cross-Cultural Comparative Religious
Ideas Project. Foreword by Tu Wei-ming. Albany: State University
of New York Press, 2001.
Religious Truth. By the Cross-Cultural Comparative Religious
Ideas Project. Foreword by Jonathan Z. Smith. Albany: State
University of New York Press, 2001.
Acondicao Humana: Um Tema Para Religioes Comparadas . A translation into Portuguese of The Human Condition, with a Preface by the Brasilian editor and translator, Eduardo Rodrigues da Cruz. Sao Paulo: Paulus Press, 2005.
Articles and Critical Studies
"Man's Ends," Review of
Metaphysics, 16/l (September
1962), 26-44.
"Ehman's Idealism," Review of Metaphysics, 17/4 (June 1964), 617-622.
"Some Historical Problems about the Transcendence
of God," Journal of Religion, 47 (January 1967), 1-9.
"A Critical Study of Edward G. Ballard's Socratic
Ignorance: An Essay on Platonic Self-Knowledge," International
Philosophical Quarterly, 7 (June 1967), 340-356.
"Reply," The Christian Scholar, 50/3 (Fall 1967),
324-325.
"Intuition," International
Philosophical Quarterly,
7 (December 1967), 556-590.
"Improving What We Are," Fordham
Magazine, 2
(March 1968), 18-23.
"Can God Create Men and Address Them Too?", Harvard
Theological Review, 61 (1968), 603-623.
"Current Issues in Christian Ecumenism", World
Order, (Winter 1968-69).
"Creation and the Trinity," Theological
Studies,
30 (March 1969), 3-26.
"Nine Books By and About Teilhard," Journal
of the American Academy of Religion, (1969), 71-82.
"Father Gibson's Pop Culture," Commonweal, (October
31, 1969).
"Neoclassical Metaphysics and Christianity: A Critical
Study of Ogden's Reality of God," International
Philosophical Quarterly, 9 (December 1969), 605-624.
"Whitehead on the One and the Many," Southern
Journal of Philosophy, 7 (Winter 1969-70), 387-393.
"The Impossibility of Whitehead's God for Theology," Proceedings
of the American Catholic Philosophical Association, 1970,
130-140.
"The Faith of Easter," The
Lamp, 58 (March 1970).
"The Social Importance of Philosophy," Abraxas,
1/1 (Fall 1970), 31-45.
"Paul Weiss's Philosophy in Process," Review
of Metaphysics, 24 (December 1970), 276-301.
"Genetic Succession, Time, and Becoming," Process
Studies, 1/3 (Fall 1971), 194-198.
"Where Do the Poets Fit In?: A Study of B. F. Skinner's
Beyond Freedom and Dignity", Hastings
Center Report,
3 (December 1971), 6-8.
"The Cumulative Impact of Behavior Control," Hastings
Center Report, 2 (September 1971), 12-13.
"Experience and Philosophy: A Review of Hartshorne's
Creative Synthesis and Philosophic Method," Process
Studies, 2 (Fall 1972), 49-67.
"Response to Ford's `Neville on the One and the Many'," Southern
Journal of Philosophy, 10/1 (Spring 1972), 85-86.
"Contemporary Schools of Metascience by Gerard Radnitzky:
A Critical Review," International
Philosophical Quarterly,
12/1 (March 1972), 131-136.
"Knowledge and Being: Comments on Griesbach and Reck," The
Review of Metaphysics, 25 (June 1972), 40-46.
"The Limits of Freedom and the Technologies of Behavior
Control," The Human Context, (Winter 1972), 433-446.
"Creativity and Fatigue in Public Life," in Toothing-Stones:
Rethinking the Political, edited by Robert E. Meagher. Chicago:
The Swallow Press, 1972. Pp. 144-58.
"A Metaphysical Argument for a Wholly Empirical Theology," in
God: Knowable and Unknowable, edited by Robert J. Roth, S.J.
New York: Fordham University Press, 1972.
"Statutory Law and the Future of Justice," The
American Journal of Jurisprudence, 1972, 92-110.
"The Contours of Responsibility: A New Model," with
Harold F. Moore and William Sullivan, Man
and World, 5/4
(November 1972), 392-421.
"Blood Money: Should a Rich Nation Buy Plasma from
the Poor," with Peter Steinfels, Hastings
Center Report,
2/6 (December 1972), 8-10.
"The Physical Manipulation of the Brain: A Conference
Report," edited. A Hastings Center
Report, 1973. Republished
in Dissent, Summer, 1973).
"Brain Surgery in Aggressive Epileptics: Social and
Ethical Implication," with Vernon H. Mark. Journal
of the American Medical Association, 225 (11/12/73), 765-772.
Reprinted in Physiology of Aggression
and Implications for Control: An Anthology of Readings, edited by Kenneth Evan
Moyer. New York: Raven Press, 1976, pp. 307-320. Reprinted
in Hunt, R., and Arras, J., Ethical Issues in Modern Medicine.
Palo Alto, CA.: Mayfield, 1977, pp. 383-402.
"Behavior Control: Need for New Myths," Engage/Social
Action, 1/10 (October 1973).
"Specialties and Worlds," Hastings
Center Studies,
2/1 (January 1974).
"Pots and Black Kettles: A Philosopher's Perspective
on Psychosurgery," Boston University
Law Review, 54
(April 1974).
"Controlling Behavior through Drugs," edited
with an introduction, Hastings Center
Studies, 2/1 (January
1974), 65-112.
"Vanity and Time," The Cord, (April 1974).
"A Study of Charles E. Winquist, The Transcendental
Imagination," in Process Studies, 5/1 (Spring 1975),
49-60.
"Teaching the Meno and the Reformation of Character," Teaching
Philosophy 1/2 (Fall, 1975) 119-21.
"Gene Therapy and the Ethics of Genetic Therapeatics," Proceedings
of the New York Academy of Science, 1975.
"Freedom's Bondage," Proceedings
of the American Catholic Philosophical Association, 1976, 1-13
"In Defense of Process," in Paul Weiss, First
Considerations. Carbondale, Ill.: Southern Illinois University
Press, 1977, 208-222.
"Pluralism and Finality in Structures of Existence," in
John Cobb's Theology in Process, edited by David Ray Griffin
and Thomas J. J. Altizer. Philadelphia: The Westminster Press,
1977, 67-83.
"Defining Death," in Human
Life: Problems of Birth, of Living, and of Dying, edited by William Bier, S.J.
New York: Fordham University Press, 1977, 181-191.
"Environments of the Mind", in Mental
Health: Philosophical Perspectives, edited by H. T. Engelhardt, Jr.,
and S. F. Spicker. Dordrecht, Holland: D. Reidel, 1977, 169-176.
"Suffering, Guilt, and Responsibility," Journal
of Dharma, 2/3 (July 1977), 248-259. Reprinted as "Suffering
and Evil," by Stauros International, 1981.
"Wang Yang-Ming's Inquiry on the Great Learning," Process
Studies, 7/4 (Winter 1977), 217-237.
"Behavior Control," in Encyclopedia
of Bioethics.
New York: Macmillan-Free Press, 1978, pp. 85-93.
"Drug Use, Abuse, and Dependence," in Encyclopedia
of Bioethics. New York: Macmillan-Free Press, 1978, pp. 326-333.
"Psychosurgery," Encyclopedia
of Bioethics. New
York: Macmillan-Free Press, 1978, pp. 1387-1391.
"The Taste of Death," in Philosophical
Aspects of Thanatology, edited by Florence M. Hetzler and
Austin H. Kutscher. New York: Arno Press, 1978. Vol. I,
177-189.
"Sterilization of the Retarded: In Whose Interest?
The Philosophical Arguments," Hastings
Center Report,
8/3 (June 1978), 33-37.
"Critical Study of Psychosurgery
and the Medical Control of Violence: Autonomy and Deviance," by Samuel I. Shuman,
American Journal of Orthopsychiatry, 48/4 (October 1978),
732-736.
"Philosophic Perspectives on Freedom of Inquiry," University
of Southern California Law Review, 51/5 (July 1978), 1115-1129.
"On the National Commission: A Puritan Critique of
Consensus Ethics," in Hastings
Center Report, 9/2 (April
1979) 22-27.
"Reply to Philip H. Rhinelander's `Critique of the
Puritan Ethic'," in Hastings Center
Report, 9/6 (December
1979) 49-50.
"Authority and Experience in Religious Ethics," in
Logos, 1/1 (1980) 79-92.
"Metaphysics," in Social
Research, 47/4 (Winter,
1980) 686-703.
"From Nothing to Being: The Notion of Creation in
Chinese and Western Thought," in Philosophy
East and West, 30/1 (January, 1980) 21-34.
"Various Meanings of Privacy: A Philosophical Analysis," in
Privacy: A Vanishing Value, ed. by Wm. Bier, S.J., New York:
Fordham University Press, 1980, Pp. 22-33
"The Space of Freedom," in Notebook, (Fall, 1980)
17-21.
"The Art of Beth Neville," in an Exhibition
Catalogue,
April, 1980.
"The Sun and the City," in an Exhibition
Catalogue,
April, 1980.
"Sterilization of the Mildly Mentally Retarded Without
Their Consent: The Philosophical Arguments," in Mental
Retardation and Sterilization: A Problem of Competency and
Paternalism. Edited by Ruth Macklin and Willard Gaylin. New
York: Plenum Press. Pp. 181-193.
"The Buddha's Birthday," in The
Joong-Ang Daily News, Thursday, May 7, 1981, p. 15. Translated into Korean
by Sung-bae Park.
"The Holy Spirit as God," in Is
God God? Edited
by Axel D. Steuer and James Wm. McClendon, Jr. Nashville,
Tenn.: Abingdon Press, 1981. Pp. 235-64.
"Concerning Creativity and God: A Response," in
Process Studies, 11/1 (Spring, 1981) 1-10. In reference to "Three
Responses to Neville's Creativity and God," by Charles
Hartshorne, John B. Cobb,Jr., and Lewis S. Ford, in Process
Studies, 10/3-4 (Fall-Winter, 1980) 73-88.
"Missions On an Ecumenical Globe," Jeevadhara,
13/77 (September, 1983), 335-342.
"Responsibility, Rehabilitation, and Drugs: Health
Care Dilemmas," with Jay Schulkin, in Ethical
Problems of the Nurse-Patient Relationship, edited by Catherine P.
Murphy and Howard Hunter. Boston: Allyn and Bacon, 1983,
pp. 166-182.
"Whitehead on the One and the Many," reprinted
with extensive alterations in Explorations
in Whitehead's Philosophy, edited by Lewis S. Ford and George L. Kline.
New York: Fordham University Press, 1983, pp. 257-271.
"Ethics in Medical Donations," abstracted in
American Paralysis Association/Research
in Progress, 6/Sept.
1983, pp. 3ff.
"The State's Intervention in Individuals' Drug Use:
A Normative Account," in Feeling
Good and Doing Better,
edited by Thomas H. Murray, Willard Gaylin, and Ruth Macklin)
Clifton, N.J.: Humana Press, 1984), pp. 65-80.
"Buddhism and Process Philosophy," in Buddhism
and American Thinkers, edited by Kenneth K. Inada and Nolan
P. Jacobson (Albany: State University of New York Press,
1984) pp. 121-42.
"New Metaphysics for Eternal Experience: A Critical
Review of Steve Odin's Process Metaphysics and Hua-Yen Buddhism," in
the Journal of Chinese Philosophy, 11/2 (June, 1984), pp.
185-97.
"The Valuable and the Meaningful: A Critical Study
of Robert Nozick's Philosophical Explanations," in Modern
Age, 27/3-4 (Summer-Fall, 1983), pp. 322-25.
"Body, Mind, and Health in Salvation," in Listening,
19/2 (Spring, 1984), pp. 91-102.
"Uncertain Irony," in Process
Studies, 14/1,
(Spring, 1984), pp. 49-58.
"Philosophy and the Question of God," International
Philosophical Quarterly, 25/1 (March, 1985), pp. 51-62.
"Wang Yang-ming and John Dewey on the Ontological
Question," Journal of Chinese Philosophy, 12 (1985),
pp. 283-295.
"From legumes a la Grecque to bouillabaisse in early
Taoism," Philosophy East and West, 35/4 (October, 1985),
pp. 431-443.
"Hegel and Whitehead on Totality: The Failure of a
Conception of System," in Hegel
and Whitehead: Contemporary Perspectives on Systematic Philosophy, edited by George R.
Lucas, Jr. Albany: State University of New York Press, 1986,
pp. 86-108.
"The Scholar-Official As a Model for Ethics," Journal
of Chinese Philosophy, 13/2 (June, 1986), pp. 185-201.
"John E. Smith as Jeremiah," Transactions
of the Charles S. Peirce Society, 22/3 (Summer, 1986), pp. 258-271.
"Comments on Girardot's `Response'," Philosophy
East and West, 36 (July, 1986), pp. 271-273.
"A Thesis Concerning Truth," Process
Studies,
5/2 (Summer, 1986), pp. 127-136.
"On the Relation of Christian to Other Philosophies," in
Being and Truth: Essays in Honour of
John Macquarrie, edited
by Alistair Kee and Eugene T. Long. London: SCM Press, 1986.
Pp. 276-292.
"Behavior Control," reprinted in an edited version
from The Encyclopedia of Bioethics in
The Westminster Dictionary of Christian Ethics, edited by James F. Childress and John
MacQuarrie. Philadelphia: The Westminster Press, 1986. Pp.
55-57.
"Achievement, Value, and Structure," in Creativity
and Common Sense: Essays in Honor of Paul Weiss, edited by
Thomas Krettek. Albany: State University of New York Press,
1987. Pp. 124-144.
"Contributions and Limitations of Process Philosophy," in
Process Studies (Winter, 1987), 16/4, pp. 283-298; abstracted
in Journal of Philosophy, (Fall 1984), pp. 621-22.
"Sketch of a System," in New
Essays in Metaphysics,
edited by Robert C. Neville. Albany: State University of
New York Press, 1987.
"Units of Change--Units of Value," Philosophy
East and West 37/2 (April, 1987), pp. 131-134. Reprinted
in Nature in Asian Traditions of Thought:
Essays in Environmental Philosophy, edited by J. Baird Callicott and Roger T. Ames.
Albany: State University of New York Press, 1989. Pp. 145-49.
"The Depths of God," in Journal
of the American Academy of Religion 66/1 (Spring, 1988), 1-24.
"Motion in Causal Agency," in The
Journal of Speculative Philosophy 2/3 (New Series, 1988), 175-191.
"Beyond Production and Class: A Process Project in
Economic Theory," in Economic Life, edited by W. Widick
Schroeder and Franklin I. Gamwell (Chicago: Center for the
Scientific Study of Religion, 1988), 141-163.
"Between Chaos and Totalization," in Harmony
and Strife, edited by Robert Allinson and Liu Shu-hsien.
Hong Kong: Chinese University of Hong Kong Press, 1988, pp.
49-58.
"A Christian Response to Shu-hsien Liu and Pei-jung Fu," in Religious
Issues and Interreligious Dialogues: An Analysis and Sourcebook of Developments
Since 1945, edited by Charles Wei-hsun Fu and Gerhard E. Spiegler. New York:
Greenwood Press, 1989, pp. 555-570.
"The Chinese Case in a Philosophy of World Religions," in
Understanding the Chinese Mind: The
Philosophical Roots.
Edited by Robert E. Allinson. Hong Kong: Oxford University
Press. Pp. 48-74.
"Confucian-Christian Dialogue," in China
Notes,
27/2 (Spring 1989), pp. 524-528.
"Freedom, Tolerance, and Puritan Commitment" in
On Freedom, edited by Leroy S. Rouner. Notre Dame, Indiana:
University of Notre Dame Press. Pp. 59-76.
"Neville's Review of The Boston Personalist Tradition," with
Rufus Burrow, Jr., in The Personalist
Forum. 5/2 (Fall 1989),
pp. 145-147.
"Individuation in Christianity and Confucianism," in
Ching Feng 32/1 (March 1989), pp. 3-23. Reprinted in Confucian-Christian
Encounters in Historical and Contemporary Perspective, edited
by Peter K. H. Lee. Lewiston, New York: Edwin Mellon Press,
1991, pp. 274-294.
"The Call to and Practice of Ordained Ministry." Tower
Notes (Spring 1990, No.1). Republished as "The Apostolic
Character of Ordained Ministry," in Quarterly Review,
Winter, 1990, pp. 1-18.
"Technology and the Richness of the World," in
Technology and Religion, edited by Frederick Ferre, Vol 10
of Research in Philosophy and Technology. Greenwich, CT:
JAI Press, 1990. Pp. 185-204.
"World Community and Religion," in Ilyu
munmyong gwa Won Bulgyo sasang [Civilization of Mankind
and the Thought
of Won Buddhism]. Korea: Won'gwangch'ulp'ansa [Won'gwang
Publishing Co.]. Pp. 1565-1592.
"Time, Temporality, and Ontology," in The Philosophy
of Charles Hartshorne.
Edited by Lewis Edwin Hahn. The Library of Living Philosophers, volume 20. Lasalle,
Ill.: Open Court Publishing Company. Pp. 377-395.
"On the Architecture of No-Man's Land: A Response
to Hartt and Gustafson," Soundings, 73/4 (Winter 1990),
701-718.
"On Buddha's Answer to the Silence of God." Philosophy
East and West, 41/4 (October 1991) 557-570.
"The End of Philosophy in the West," in Sino-American
Relations, 18/3 (Autumn 1992), pp. 62-80.
"Body-Thinking in Chinese Philosophy," in Journal
of National Chung
Cheng University, 3/1 (October, 1992) 149-170.
"Body-Thinking in Western Philosophy," in Journal
of National Chung Cheng University, 3/1 (October, 1992) 171-191.
“The Puritan Ethic in Confucianism and Christianity,” in
Pacific Theological Review, XXV-XXVI (1992-1993), pp. 30-32.
"The Role of Religious Studies in Theological Education," School
of Theology at Claremont Occasional
Paper Number 8, 2/4 (December,
1992), 1-8.
"The Symbiotic Relation of Philosophy and Theology," in Philosophical
Imagination and Cultural Memory: Appropriating Historical Traditions, edited
by Patricia Cook (Durham: Duke University Press, 1993), pp. 149-164. Portions
published also in The Highroad around Modernism, chapter 8.
"Chung-kuo che-hsueh te shen-t'i ssu-wei," translation
by Yang Ru-pin of "Body-Thinking in Chinese Philosophy," in
Chung-kuo ku-tai ssu-hsiang chung te
ch'i lun nai shen-t'i kuan [Ancient Chinese Interpretations
of Matter-Energy and
the Body], edited by Yan Ru-pin (Taipei, Taiwan: Chu-liu
Publishing Company, 1993) 193-212.
"World Community and Religion," a shortened version
in English of the article above with the same title, in The
Journal of Ecumenical Studies, 29/3-4 (Summer-Fall, 1992),
pp. 368-382.
"The Puritan Ethic in Confucianism and Christianity," in
Pacific Theological Review, Vol. 25 (1992)/Vol. 26 (1993),
pp. 30-32.
"Religious Studies and Theological Studies: The 1992
Presidential Address to the American Academy of Religion," in
Journal of the American Academy of Religion, 61/2 (Summer
1993), pp. 185-200.
"Religious Learning beyond Secularism," in Can
Virtue Be Taught?, edited by Barbara Darling-Smith. Notre
Dame: University of Notre Dame Press, 1993.
“God the Witness,” sermon on Micah 1:2; 2:1-10;
Luke 17:11-19; 2 Timothy 2:8-15, excerpted and commented
on in Donald K. McKim’s The Bible
in Theology and Preaching: How Preachers Use Scripture. Nashville: Abingdon Press, 1994.
Pp. 112-114.
“Confucianism as a World Philosophy.” Presidential
Address for the 8th International Conference on Chinese Philosophy,
Beijing, 1993. Journal of Chinese Philosophy 21 (1994)5-25.
“Report on the Roundtable ‘Chinese Philosophy
at the Turn of the Century’” at the Nineteenth
World Congress of Philosophy, Moscow, Russia, August 23,
1993. Journal of Chinese Philosophy 21 (1994) 67-69.
“The Human Predicament: Its Changing Image: A Study
in Comparative Religion and History.” by Jaroslav Krejci,
assisted by Anna Krejcova, reviewed in Philosophy
East & West 44/4 (October 1994), pp. 741-743.
“Confucian-Christian Incompatibilities,” in
Ching Feng, 37/4 (November 1994), pp. 195-216.
“Feature Review: Discourse and
Practice, edited by
Frank Reynolds and David Tracy, in Philosophy
East & West,
45/1 (January 1995), pp. 115-119.
“The Classical Challenge,” in Christianity
and Civil Society: Theological Education for Public Life,
edited by Rodney L. Petersen (Maryknoll, New York: Orbis
Books, 1995), pp. 150-160.
“Truth and Tradition” in Truth
and Tradition: A Conversation about the Future of United
Methodist Theological
Education, edited by Neal F. Fisher (Nashville: Abingdon,
1995), pp. 37-58.
“Truth’s Debt to Value,” by David Weissman,
a Review in American Catholic Philosophical
Quarterly, 69-1
(Winter 1995), pp. 116-119.
“Bostonskoye konfutsianstvo” - korni vostochnoi
kulturyi no zapadnoi pochve (“Boston Confucianism” -
the Roots of Eastern Culture on the Western Soil), in Problemyi
Dalnego Vostoke (Far Eastern Affairs). Translated with a
commentary by A. Lomanov (p. 136-137), text on pp. 138-149.
Moscow, 1995, Issue # I.
“Religions, Philosophies, and Philosophy of Religion,” in
International Journal for Philosophy
of Religion, 38 (1995),
special volume “God, Reason, and Religions on the occasion
of the 25th anniversary of this Journal,” edited by
Eugene Long, 165-181.
“The Last Words of Sisera: A Libretto,” in
Soundings: An Interdisciplinary Journal , 78/3-4 (Fall/Winter
1995), 439-462.
“Paul Weiss’s Theology,” in The
Philosophy of Paul Weiss, edited by Lewis Edwin Hahn. The Library of
Living Philosophers, Volume 23. LaSalle, Illinois: Open Court,
1995. Pp. 389-414.
“Some Confucian-Christian Comparisons,” Journal
of Chinese Philosophy 22 (1995) 379-400. An academic revision
and expansion of “Confucian-Christian Incompatibilities,” above.
“The Temporal Illusion of Eternity: a Pragmatic Theory
of Spiritual Insight,” in Weisheit
und Wissenschaft, edited by Tilman Borsche and Johann Kreuzer. Munich: Wilhelm
Fink Verlag, 1995. Pp. 129-38.
“A Confucian Construction of a Self-Deceivable Self,” in
Self and Deception: A Cross-cultural
Philosophical Enquiry.
Edited by Roger T. Ames and Wimal Dissanayake. Albany: State
University of New York Press, 1996. Pp.201-217.
“How Far We Are from a Confession: Tasks for Theological
Education in Church and Society,” Quarterly
Review 16/2 (Summer 1996), 117-125.
“The Emergence of Historical Consciousness,” in
Spirituality and the Secular Quest, edited by Peter H. Van
Ness. volume 22 of World Spirituality:
An Encyclopedic History of the Religious Quest. New York: Crossroad, 1996. Pp. 129-156.
“Kitaiskaya Filosophiya v sovremennom mire (Chinese
Philosophy in the Contemporary World)” in Problemyi
Dalnego Vostoka 4/96 (Fall 1996), pp. 49-55.
“Puritanskya Eteka c Konfusianstvo a Christianstvo,” translation
by Alexander Lomanov of “The Puritan Ethic in Confucianism
and Christianity,” in Chinese
Philosophy and Chinese Civilization, The Second All-Russian Academic Conference,
Moscow, Institute of Far Eastern Studies, Russian Academy
of Sciences, May 22-24, 1996.
“Uniting Two Images” and “Evangelism
Across Boundaries” in the Circuit
Rider, February 1997.
“Commentary on the AAS Panel: Shun, Bloom, Cheng,
and Birdwhistell,” in Philosophy
East & West, 47/1
(January 1997), 67-74.
“Reflections on Philosophic Recovery,” in The
Recovery of Philosophy in America, edited by Thomas P. Kasulis
and Robert Cummings Neville. Albany: State University of
New York Press, 1997, pp. 1-10.
“American Philosophy’s Way around Modernism
(and Postmodernism),” in The Recovery
of Philosophy in America, edited by Thomas P. Kasulis and Robert Cummings
Neville. Albany: State University of New York Press, 1997,
pp. 251-268.
“John E. Smith and Metaphysics,” in Reason,
Experience, and God: John E. Smith in Dialogue. Edited by
Vincent M. Colapietro. New York: Fordham University Press,
1997.
“Political Tolerance in an Age of Renewed Religious
Warfare,” in Philosophy, Religion,
and the Question of Intolerance. Edited by Mehdi Amin Razavi and David Ambuel.
Albany: State University of New York, 1997.
“Comments on ‘Is There a Metaphysics of Community?
A Continental Perspective on American Philosophy’ by
Hermann Deuser,” in The Journal
of Speculative Philosophy New Series, 11/2 (1997) 97-100.
“Reply to Serious Critics,” in American
Journal of Theology and Philosophy, 18/3 (September 1997), 281-294;
replying to “The Culture of Metaphysics: On saving
Neville’s Project (from Neville)” by David L.
Hall, “Neville’s Theology of Creation, Covenant,
and Trinity” by Hermann Deuser, “Neville’s ‘Naturalism’ and
the Location of God” by Robert S. Corrington, and “Knowing
the Mystery of God: Neville and Apophatic Theology” by
Delwin Brown, in the same volume.
“A Paleopragmatic Philosophy of History of Philosophy,” in
Pragmatism, Neo-Pragmatism, and Religion:
Conversations with Richard Rorty, edited by Charley D. Hardwick and Donald A.
Crosby. American Liberal Religious Thought; New York: Peter
Lang, 1997. Pp. 43-60.
“Is There an Essence of Human Nature?”, in
Is There a Human Nature, edited by Leroy S. Rouner. Notre
Dame: Notre Dame University Press, 1997. Pp. 94-109.
“A New Confucian Lament for Alienation,” in
Loneliness, edited by Leroy W. Rouner. Notre Dame, Indiana:
University of Notre Dame Press, 1998. Pp. 258-272.
“Lewis S. Ford’s Theology: A Critical Appreciation,” in
Process Studies, 27:1-2 (Spring-Summer 1998), 18-33.
“The Contingency of Nature,” in Philosophies
of Nature: The Human Dimension, edited by R. S. Cohen and
A. I. Tauber (Great Britain: Kluwer Academic Publishers,
1998), 121-137.
“Motif Analysis East and West,” in Komparative
Philosophie: Begegnung zwischen oestlichen und westlichen
Denkwegen. Edited by Rolf Elberfeld, Johann Kreuzer, John
Minford, and Guenter Wohlfart. Munich: Wilhelm Fink Verlag,
1998. Pp. 197-212.
“Mar Thoma Family Conference Keynote Address,” in
Mar Thoma Messenger 17/3 (July 1998), 6-10.
“Going Global,” interview with Robert Neville
by Anja Steinbauer, in Philosophy Now:
A Magazine of Ideas,
22 (Winter 98/99), 8.
“Tu Wei-ming’s Confucianism,” a Foreword
to the reprint edition of Tu Wei-ming’s Humanity
and Self-Cultivation: Essays in Confucian Thought. Boston: Cheng & Tsui
Company, 1998. Pp. i-xxi.
“Responding to My Critics,” chapter 16 in Interpreting
Neville, edited by J. Harley Chapman and Nancy K. Frankenberry.
Albany: State University of New York Press, 1999. Pp. 291-328.
“Existential Conceptions of Love in Confucianism and
Christianity,” in Jen, Agape,
Tao, with Tu Wei-Ming,
edited by Marko Zlomislic and David Goicoechea. Binghamton,
New York: Global Publications, 1999. Pp. 199-219.
Proceedings of the Twentieth World
Congress of Philosophy, “Series
Introduction,” first author with Jaakko Hintikka, Ernest
Sosa, Alan M. Olson, and Stephen Dawson, in twelve volumes,
beginning 1999.
“Eternity and the Time of Education,” in Metaphysics:
The Proceedings of the Twentieth World
Congress of Philosophy,
volume 2, edited by Tom Rockmore. Philosophy Documentation
Center: Bowling Green State University, 1999. Pp. 237-43.
“A Pragmatic Semiotic Theory of Religious Symbolism,” in
Metaphor and God-talk, edited by Lieven Boeve and Kurt Feyaerts.
Bern: Peter Lang, 1999. Pp 15-32.
“The Compleat Metaphysician: A Conversation with Robert
Cummings Neville,” a Soundings interview by Ralph V.
Norman, in Soundings, 82/3-4 (Fall/Winter 1999), 339-56.
“Philosophy at the Beginning of New Millennium,” in
A Parliament of Minds, edited with Michael Tobias, J. Patrick
Fitzgerald, and David Rothenberg. Albany: State University
of New York Press, 2000.
“Tu Weiming’s Confucianism,” in International
Review of Chinese Religion and Philosophy, 5 (March 2000),
pp. 163-194.
“The Dialectic of Being in Cross-Cultural Perspective,” in
Being and Dialectic: Metaphysics and
Culture, edited by William
Desmond and Joseph Grange. Albany: State University of New
York Press, 2000. Pp. 179-95.
“Interkulterelle Verstaendigung und die reale Moeglichkeit
religioeser Wahrheit,” in Religion
im Dialog der Kulturen: Kontextuelle religioese Bildung und
interkulterelle Kompetenz,
edited by Engelbert Gross and Thomas Schreijaeck. Muenster:
LIT, 2000. Pp. 15-22.
“Methodology, Practices, and Discipline in Chinese
and Western Philosophy,” in Two
Roads to Wisdom? Chinese and Analytic Philosophical Traditions, edited by Bo Mou,
with a foreword by Donald Dvidson. LaSalle, Il: Open Court,
2001. Pp. 27-44.
“Perennial Philosophy in a Public Context,” in
The Philosophy of Seyyed Hossein Nasr, The Library of Living
Philosophers, volume 28, edited by Lewis Edwin Hahn, Randall
E. Auxier, and Lucian W. Stone, Jr. LaSalle, Il: Open Court,
2001. Pp. 169-89. With a reply from Professor Nasr.
“God in Nature: Symbolic Reference and Reframing the
Question of Divine Action,” in Beyond
Conflict and Reduction: Between Philosophy, Science and Religion, edited
by William Desmond, John Steffen, and Koen Decoster. Leuven:
Leuven University Press, 2001. Pp. 67-95.
“Preface to the Comparative Religious Ideas Project,” in
The Human Condition, Ultimate Realities,
and Religious Truth,
all edited by Robert Cummings Neville. Albany: State University
of New York Press, 2001. Pp. xv-xxvi, xv-xxvi, and xiii-xxiv
respectively.
“Introduction,” with Wesley J. Wildman, to The
Human Condition, edited by Robert Cummings Neville. Albany:
State University of New York Press, 2001. Pp. 1-7.
“On Comparing Religious Ideas,” with Wesley
J. Wildman, in The Human Condition, edited by Robert Cummings
Neville. Albany: State University of New York Press, 2001.
Pp. 9-20.
“Comparative Hypotheses: Cosmological Categories for
the Human Condition,” with Wesley J. Wildman, in The
Human Condition, edited by Robert Cummings Neville. Albany:
State University of New York Press, 2001. Pp. 175-235.
“Comparative Hypotheses: Personal and Social Categories
for the Human Condition,” in The
Human Condition, edited
by Robert Cummings Neville. Albany: State University of New
York Press, 2001. Pp. 237-65.
“Introduction,” with Wesley J. Wildman, to Ultimate
Realities, edited by Robert Cummings Neville. Albany: State
University of New York Press, 2001. Pp. 1-8.
“Comparative Conclusions about Ultimate Realities,” with
Wesley J. Wildman, in Ultimate Realities, edited by Robert
Cummings Neville. Albany: State University of New York Press,
2001. Pp. 151-85.
“On Comparing Religious Ideas,” with Wesley
J. Wildman, in Ultimate Realities, edited by Robert Cummings
Neville. Albany: State University of New York Press, 2001.
Pp. 187-210.
“How Our Approach to Comparison Relates to Others,” second
author with Wesley J. Wildman, in Ultimate
Realities, edited
by Robert Cummings Neville. Albany: State University of New
York Press, 2001. Pp. 211-36.
“Introduction,” with Wesley J. Wildman, to Religious
Truth, edited by Robert Cummings Neville. Albany: State University
of New York Press, 2001. Pp. 1-6.
“Religious Truth in the Six Traditions: A Summary,” with
Wesley J. Wildman, in Religious Truth, edited by Robert Cummings
Neville. Albany: State University of New York Press, 2001.
Pp. 145-69.
“A Contemporary Understanding of Religious Truth,” with
Wesley J. Wildman, in Religious Truth, edited by Robert Cummings
Neville. Albany: State University of New York Press, 2001.
Pp. 172-201.
“On the Nature of Religion: Lessons We Have Learned,” second
author with Wesley J. Wildman, in Religious
Truth, edited
by Robert Cummings Neville. Albany: State University of New
York Press, 2001. Pp. 203-17.
“Director’s Conclusions to the Comparative Religious
Ideas Project,” in Religious Truth, edited by Robert
Cummings Neville. Albany: State University of New York Press,
2001. Pp. 219-25.
“Unity and Diversity in Theological Education: The
Problem of Contextuality,” in Serving
God with Heart and Mind: A Festschrift in Honor of Roger
W. Ireson, edited
by Hendrik R. Pieterse. Nashville: Abingdon Press, 2001.
Pp. 73-90.
“The Contributions of C. S. Peirce to Contemporary
Philosophy of Religion,” in Cognitio—Revista
de Filosofia, 2(2001) 134-46, with a translation into Portuguese
immediately following, pp. 147-60.
“Neoplatonism in Contemporary Christian Spirituality,” in
Neoplatonism and Contemporary Thought:
Part Two, edited by
R. Baine Harris. Volume 11 in Studies
in Neoplatonism: Ancient and Modern, R. Baine Harris, General Editor. Albany: State
University of New York Press, 2002. Pp. 363-81.
“Response to Thomas Berry’s The
Great Work,” in
Worldviews 5(Brill, Leiden, 2001), 136-141.
“Responsibility,” a sermon preached on 1 Timothy
2:1-7 and Luke 16:1-13 at Marsh Chapel for matriculation,
September 20, 2001, published in Focus (Winter 2001-2002),
1-2.
“Christian Theological Education and Other Religions,” in
Focus (Winter 2001-2002), 9-11.
“A Response to the Theological Debate,” in Focus (Winter 2001-2002), 15.
“Two Forms of Comparative Philosophy,” in Dao: A
Journal of Comparative Philosophy 1/1(winter 2001), 1-13.
“Phenomenology and Pragmatism,” in Hermeneutic
Philosophy of Science, Van Gogh’s Eyes, and God: Essays
in Honor of Patrick A. Heelan, S.J., edited by Babette E.
Babich. Boston: Kluwer Academic Publishers, 2002. Pp. 323-34.
“Daoist Relativism, Ethical Choice, and Normative
Measure,” in Journal of Chinese
Philosophy, 29/1 (March
2002), pp. 5-20.
“On the Complexity of Theological Literacy,” in
Theological Literacy for the Twenty-First
Century. Edited
by Rodney L. Petersen with Nancy M. Rourke. Grand Rapids:
Eerdmans, 2002. Pp. 39-54.
“Contextualization and the Non-obvious Meaning of
Religious Symbols: New Dimensions to the Problem of Truth,” in
Neue Zeitschrift Fuer Systematische
Theologie und Religionsphilosophie,
44 (2002), pp. 71-88.
“A Theological Analysis of the Order of Deacons in
The United Methodist Church.” An Occasional Paper,
published by the General Board of Higher Education and Ministry
of the United Methodist Church, Nashville, TN 37203-0007,
2002.
“Courage: Heroes and Anti-heroes,” in Courage.
Edited by Barbara Darling-Smith. Notre Dame, IN: University
of Notre Dame Press, 2002, pp. 119-131; published also in
Focus (Spring 2001), pp. 7-10.
“Telling the Truth,” the Hooding Sermon preached
on Commencement Day, May 19, 2002, in Focus (Fall, 2002).
“The Project of Boston Confucianism,” in Comparative
Approaches to Chinese Philosophy, edited by Bo Mou (Aldershot,
GB: Ashgate, 2003), pp. 185-204.
“Creation and Cosmology,” in Comparative
Theology: Essays for Keith Ward. Edited by T. W. Bartel. London: SPCK
Press, 2003, pp. 120-131.
“A Peircean Theory of Religious Interpretation,” in
Pragmatism and Religion, edited by Stuart Rosenbaum. Urbana:
University of Illinois Press, 2003.
“Biomedical Technology: A Theological Approach,” in
Technology and Cultural Values on the
Edge of the Third Millennium.
Edited by Peter D. Hershock, Marietta Stepaniants, and Roger
T. Ames. Honolulu: University of Hawaii Press, 2003, pp.
132-138.
Encyclopedia articles in Encyclopedia
of Religion and Science,
two volumes. J. Wentzel Vrede van Huyssteen, Editor in Chief,
Niels Henrick Gregersen, Nancy Howell, and Wesley J. Wildman,
Editors. New York: Macmillan Reference USA, 2003. “Imagination,” pp.
446-49 (volume 1); “Theology,” p. 882 (volume
2); “Theology, Theories of,” pp. 882-88 (volume
2); “Value, Religious,” pp. 915-17 (volume 2).
“Metaphysics in Contemporary Chinese Philosophy,” in
The Journal of Chinese Philosophy, 30:3&4 (September/December
2003), 313-326.
“The Church in Review: Is the True mission of the
United Methodist Church to make disciples of Jesus Christ?” in
Quarterly Review, 23/4 (Winter 2003), pp. 425-431.
“On Marriage: A Sermon,” in Zion’s Herald 178/1 (January-February 2004), pp. 7 ff.
“Toward a Theology of World Religions: The Existential Threats,” in The Stranger’s Religion: Fascination and Fear. Edited by Anna Lannstrom. Notre Dame, Indiana: Notre Dame University Press, 2004. Pp. 113-130.
“The Role of Concepts of God in Cross Cultural Comparative Theology,” in Philosophy of Religion for a New Century: Essays in Honor of Eugene Thomas Long. Edited by J. Hackett and J. Wallulis. Netherlands: Kluwer Academic Publishers, 2004. Pp. 243-259.
“How To Read Scriptures for Religious Truth,” in When Judaism and Christianity Began: Essays in Memory of Anthony F. Saldarini. Edited by Alan J. Avery-Peck, Daniel Harrington, and Jacob Neusner. Volume II: Judaism and Christianity in the Beginning. Pp. 601-621. Leiden/Boston: Brill, 2004. Pp. 601-621.
“On the Conditions for Systematic Theology in a Global Public,” in Religious Apologetics—Philosophical Argumentation, edited by Yossef Schwartz and Volkhard Krech. Tuebingen, Germany: Mohr Siebeck, 2004. Pp. 9-24.
“Metaphysics and World Philosophy: W. E. Hocking on Chinese Philosophy,” in A William Ernest Hocking Reader, with Commentary, edited by John Lachs and D. Micah Hester. Nashville: Vanderbilt University Press, 2004. Pp. 367-381.
“Response to Michael Pye,” in The Future of the Study of Religion: Proceedings of Congress 2000, edited by Slavica Jakelic and Lori Pearson. Boston: Brill, 2004. Pp. 97-101.
“David Hall as a Philosopher of Culture,” in China Scholarship 4(2003), pp. 19-31. In Chinese, published under my Chinese name, Nan Loshan.
“Osoznannoe I Neosozhannoe Mesto Rituala I Gumannosti,” China in the Dialogue of Civilizations: For the 70-year jubilee of Academician Mikhail L. Titarenko. Moscow: Russian Academy of Sciences/Institute of Far Eastern Studies/ Pamyatniki Istoricheskoy Mysli, 2004. Pp. 653-660. Russian Translation of “The Conscious and Unconscious Placing of Ritual and Humaneness.”
“Contemporary Confucian Spirituality and Multiple Religious Identity,” in Confucian Spirituality, Volume 2. Edited by Tu Weiming and Mary Evelyn Tucker. New York: Crossroad, 2004. Pp. 440-462. A much revised version of this essay is chapter 4 of Boston Confucianism.
“Whitehead and Pragmatism,” in Whitehead’s Philosophy: Points of Connection. Edited by Janusz A. Polanowski and Donald W. Sherburne. Albany: State University of New York Press, 2004.
“Conscious and Unconscious Placing of Ritual (Li) and Humanity (Ren), in Confucianism in Dialogue Today: West, Christianity, and Judaism. Edited by Liu Shu-Hsien, John Berthrong, and Leonard Swidler. Philadelphia, PA: Ecumenical Press, 2004. Pp. 48-58.
“Naturalism and Supernaturalism in American Theology,” in American Journal of Theology and Philosophy, 26/1&2(January-May 2005), pp. 77-84.
“Carrying Scripture across Imagination,” in Reconsidering the Boundaries between Theological Disciplines, edited by Michael Welker and Friedrich Schweitzer. Muenster: Lit Verlag, 2005. Pp. 65-69.
“The Contemporary Mutual Developmnet of Confucianism and Christianity: A Way of Wisdom,” in Wisdom in China and the West: Chinese Philosophical Studies, XXII, edited by Vincent Shen and Willard Oxtoby, Cultural Heritage and Contemporary Change Series III, Asia, Volume 22, 2004. General editor George F. McLean, pp. 1-10.
“David Hall as a Philosopher of Culture,” in Metaphilosophy and Chinese Thought: Interpreting David Hall. Edited, with a Prologue, by Ewing Chinn and Henry Rosemont, Jr. New York: Global Scholarly Publications, 2005. Pp. 21-34.
“Confucianism and Christianity,” in The New Westminster Dictionary of Christian Spirituality. Edited by Philip Sheldrake. Louisville: Westminster/John Knox Press, 2005. Pp. 206-208.
“Symbol and Spirituality,” in The New Westminster Dictionary of Christian Spirituality. Edited by Philip Sheldrake. Louisville: Westminster/John Knox Press, 2005. Pp. 607-608.
“Eschatological Visions,” in World without End: Christian Eschatology from a Process Perspective. Edited by Joseph A. Bracken, S.J. Grand Rapids, MI: William B. Eerdmans, 2005. Pp. 26-45.
“Religion, Fundamentalismus und die Politik des Weissen Hauses,” in Religioeser Fundamentalismus: Analysen und Kritiken, edited by Stefan Alkier, Hermann Deuser, and Gesche Linde. Tuebingen: Francke Verlag, 2005. Pp. 63-79.
“Pragmatism and Theology’s Truth,” in Quarterly Review, 25/3 (Fall 2005), pp. 241-253.
Review of Robert Elliott Allinson, A Metaphysics for the Future, in Iyyun: The Jerusalem Philosophical Quarterly 54 (July 2005). Pp. 349-353.
“Comments on Nature’s Religion and Robert Corrington’s ‘Aesthetic Naturalism’,” in American Journal of Theology and Philosophy, 26/3 (September 2005). Pp. 254-262.
“Critical Study of Ian S. Markham, A Theology of Engagement, in Conversations in Religion and Theology 3/2 (November 2005). Pp. 140-150.
Short Reviews
Of: Dakin, A. H., Paul Elmer More, Review of Metaphysics, 14/3 (March 1961).
Das, A. C., A Modern Incarnation of God, Review
of Metaphysics,
14/3 (March 1961).
Kant, I., Education, Review of Metaphysics, 14/3 (March
1961).
Cohen, F. S., The Legal Conscience, Review
of Metaphysics,
14/4 (June 1961).
Das, A. C., Sri Aurobindo and Some Modern Problems, Review
of Metaphysics, 14/4 (June 1961).
Lyon, O. M., Quiet Strength from World Religions, Review
of Metaphysics, 14/4 (June 1961).
Morgenstern, I., The Dimensional Structure of Time: and
The Drama Its Timing, Review of Metaphysics, 14/4 (June 1961).
Swihart, A. K., Luther and the Lutheran Church, 1493-1960,
Review of Metaphysics, 14/4 (June 1961).
Brumbaugh, Robert S., Plato On the One, Review
of Metaphysics,
15/1 (September 1961).
Harris, H. S., The Social Philosophy of Giovanni Gentile,
Review of Metaphysics, 15/1 (September 1961).
Hill, T. E., Contemporary Theories of Knowledge, Review
of Metaphysics, 15/1 (September 1961).
Adler, J., Philosophy of Judaism, Review
of Metaphysics,
15/2 (December 1961).
Cassirer, E., The Logic of the Humanities, Review
of Metaphysics,
15/2 (December 1961).
Baumer, F. L., Religion and the Rise of Scepticism, Review
of Metaphysics, 15/3 (March 1962).
Blanshard, B., Reason and Goodness, Review
of Metaphysics,
15/3 (March 1962).
Myers, H. M., Systematic Pluralism, Review
of Metaphysics,
15/3 (March 1962).
Orsini, G. N. G., Benedetto Croce, Review
of Metaphysics,
15/3 (March 1962).
Lieb, I. C. Experience, Existence and the Good, Review
of Metaphysics, 15/3 (March 1962).
Meyers, G. E. ed., Self, Religion and Metaphysics, Review
of Metaphysics, 15/3 (March 1962).
Hartshorne, C., The Logic of Perfection and Other Essays
in Neoclassical Metaphysics, Review
of Metaphysics, 16/1
(September 1962).
Newlin, C. N., Philosophy and Religion in Colonial America,
Review of Metaphysics, 16/1 (September 1962).
O'Meara, J., Charter of Christendom, Review
of Metaphysics,
16/1 (September 1962).
Bainton, R. H., Early and Medieval Christianity, Review
of Metaphysics, 16/2 (December 1962).
Blanshard, B., Reason and Analysis, Review
of Metaphysics,
16/2 (December 1962).
Dobzhansky, T., Mankind Evolving, Review
of Metaphysics,
16/2 (December 1962).
Duns Scotus, Philosophical Writings, A. Wolter, ed., Review
of Metaphysics, 16/2 (December 1962).
Heidegger, N., Kant and the Problem of Metaphysics, Review
of Metaphysics, 16/2 (December 1962).
Randall, J. H., Jr., The Career of Philosophy from the
Middle Ages to the Enlightenment, Review
of Metaphysics,
16/2 (December 1962).
Walker, G. S. M., The Growing Storm, Sketches of Church
History from A.D. 600 to A.D. 1350, Review
of Metaphysics,
16/2 (December 1962).
Bonhoeffer, D., Act and Being, The
Review of Metaphysics,
16/4 (June 1963).
Hallett, H. F., Creation, Emanation and Salvation: A Spinozistic
Study, Review of Metaphysics, 16/4 (June 1963).
Lichtenstein, A., Henry More, Review
of Metaphysics, 16/4
(June 1963).
Reck, A. J., Recent American Philosophy: Studies of Ten
Representative Thinkers, Yale Review, 54/2 (Winter 1965).
Skinner, J. E., Self and World: The Religious Philosophy
of Richard Kroner, Union Seminary Quarterly
Review, 19/3
(Winter 1965).
Bernstein, R. J., ed., Perspectives on Peirce, Thought,
(Spring, 1966).
Beardslee, W. A., America and the Future of Theology, Christian
Advocate, 11/13 (13 July 1967).
Hartt, J. N., A Christian Critique of American Culture,
Catholic World, 205 (September 1967).
Schleiermacher, F., Christmas Eve: Dialogue on the Incarnation,
Catholic World, 206 (December 1967).
Tillich, P., My Search for Absolutes, Catholic
World, 207
(September 1968).
Evans, D. D., The Logic of Self-Involvement, Theological
Studies (Winter 1969).
Djilas, M., The Unperfect Society, Beyond the New Class,
Theological Studies (Winter 1969).
Baltzar, E. R., God Within Process, Theological
Studies,
(June 1971).
Cooley, Richard A. et al., eds., Congress and the Environment,
Abraxas 1/2 (Winter 1971), 210-212.
Randall, J. R., Plato: Dramatist of the Life of Reason,
International Philosophical Quarterly, 12/1 (March 1972).
Rosenthal, B. G., The Images of Man, International
Philosophical Quarterly, 13/3 (September 1973).
Natanson, Maurice, Phenomenology, Role and Reason: Essays
on the Coherence and Deformation of Social Reality, Religious
Education, 70/4 (July/August 1975) 456-457.
McDermott, John J., The Culture of Experience: Philosophical
Essays in the American Grain, in Process
Studies, 7/2 (Summer
1977), 129-130.
Cargas, H. J. and Lee, B., Religious Experience and Process
Theology: The Pastoral Implications of a Major Modern Movement,
in Journal of the American Academy of
Religion, 46/2 (June
1978), 231-232.
Weiss, P., First Considerations, in Religious
Studies Review (1978).
Weiss, P., First Considerations, Review
of Metaphysics,
31/3, (March 1978), 495-496.
Harned, David Bailey, Images for Self-Recognition: The
Christian as Player, Sufferer and Vandal, in Journal
of the American Academy of Religion, 47/3 (September 1979), 465
f.
Kraus, Elizabeth M., The Metaphysics of Experience: A Companion
to Whitehead's Process and Reality, in The
Journal of the American Academy of Religion, 48/2 (June, 1980), 299. Also
in International Philosophical Quarterly, 20/1 (March, 1980)
113-114. These are different reviews.
Weiss, Paul, You, I, and the Others, in International
Philosophical Quarterly, 21/2 (June, 1981) 211-216.
Beggars and Prayers: Adin Steinsaltz Retells the Tales
of Rabbi Nachman of Bratslav, in Religious
Studies Review,
1981.
Ross, Stephen David, Philosophical Mysteries, in Religious
Studies Review, 8/3, July 1982, p. 263.
Cua, Antonio S., The Unity of Knowledge and Action: A Study
of Wang Yang-ming's Moral Psychology, in The
Review of Metaphysics,
36/3 (March 1983), pp. 703-706.
Of Judith Martin's Common Courtesy: In Which Miss Manners
Solves the Problem that Baffled Mr. Jefferson, Alphonso Lingis'
Excesses: Eros and Culture, Thomas J. J. Altizer's History
as Apocalypse, and Edith Wyschogrod's Spirit in Ashes: Heidegger
and Man-Made Mass Death, in Commonweal, 28 February, 1986,
p. 117.
Westphal, Merold, God, Guilt, and Death, in Faith
and Philosophy,
4/2 (April 1987), pp. 221-224.
Hall, David and Roger Ames, Thinking Through Confucius,
David Weissman's Intuition and Ideality, David Kolb's The
Critique of Pure Modernity, and David Tracey's Plurality
and Ambiguity, in Commonweal 114/21 (Dec. 4, 1987).
Hick, John, Problems of Religious Pluralism, in Journal
of the American Academy of Religion (Spring, 1988), 56/1,
pp. 162-3.
Tracy, David, Plurality and Ambiguity in Ethics (July,
1988), 98/4, p. 864.
Deats, Paul and Carol Robb, editors. The Boston Personalist
Tradition: In Philosophy, Social Ethics, and Theology, in
The Personalist Forum, 5/1 (Spring 1989), pp. 62-64.
Kieckhefer, Richard, and George D. Bond, Sainthood: Its
Manifestations in World Religions, in Philosophy
East and West, 40/4 (October 1990).
Lucas, George R., Jr. The Rehabilitation of Whitehead: An
Analytical and Historical Study, in Journal
of the History of Philosophy, 30/4 (October 1992), 629-631.
Gordon D. Kaufman. In the Face of Mystery: A Constructive
Theology. In Theological Studies (December 1993), pp. 752-754.
Robert S. Corrington. Nature and Spirit: An Essay in Ecstatic
Naturalism. in International Philosophical
Quarterly, Volume
XXXIV/4 (December 1994), pp. 504-505.
Ninian Smart. Dimensions of the Sacred: An Anatomy of the
World’s Beliefs. In Philosophy
East and West, Volume
51/3 (July 2001), pp. 420-25.
Forewords
"Foreplay," to Kuang-ming Wu's Chuang
Tzu: World Philosopher at Play. New York: Crossroad Publishing Co.,
1982, pp. ix-xi.
To Tu Wei-Ming's, Confucian Thought:
Selfhood As Creative Transformation. Albany, New York: State University of New
York Press, 1985, pp. 1-5.
To Rodney L. Taylor's, The Religious
Dimensions of Confucianism.
Albany: State University of New York Press, 1990.
To Cheng Chung-ying's New Dimensions
of Confucian and Neo-Confucian Philosophy. Albany: State University of New York Press, 1991.
To Paul A. Bogaard and Gordon Treash, editors, Metaphysics
as Foundation: Essays in Honor of Ivor
Leclerc. Albany: State
University of New York Press, 1993.
To Joseph A. Bracken, S. J., The Divine
Matrix: Creativity as Link between East and West. Maryknoll, N.Y.: Orbis Books,
1995.
To Sophia Delza, The T’ai-Chi Ch’uan Experience:
Reflections and Perceptions on Body-Mind Harmony. Albany:
State University of New York Press, 1996.
To Robert S. Corrington’s Nature’s Religion.
Lanham, Md.: Rowman and Littlefield, 1997.
To Paul Weiss, Surrogates. Bloomington, IN: Indiana University
Press, 2002. Pp. ix-xv.
To Xinyan Jiang, editor, The Examined
Life—Chinese
Perspectives: Essays on Chinese Ethical Traditions. Binghamton,
N.Y.: Global Publications, 2002.
Citation
“Citation for John Edwin Smith, conferring upon him
the Founder’s Medal of the Metaphysical Society of
America, March 16, 1996, in New York City,” Review
of Metaphysics, 49 (June 1996), pp. 1009-1010. Reprinted
in the Preface to The Recovery of Philosophy
in America,
edited by Thomas P. Kasulis and Robert Cummings Neville;
Albany: State University of New York Press, 1997. Pp. Ix-xi.
Book Series Edited
SUNY Series in Philosophy
Nicholas F. Gier, Wittgenstein and
Phenomenology, 1981.
Thomas R. Martland, Religion as Art:
An Interpretation,
1981.
Brumbaugh, R., Whitehead, Process Philosophy,
and Education,
1982.
Grim, P., Philosophy of Science and
the Occult, 1982.
Gifford, N. L. When In Rome: An Introduction
to Relativism and Knowledge, 1983.
Ihde, Don. Existential Technics, 1983.
Kupfer, Joseph H. Experience as Art:
Aesthetics in Everyday Life, 1983.
Martin, R. M. Mind, Modality, Meaning,
and Method, 1983.
Smith, John E. The Spirit of American
Philosophy, Revised
Edition, 1983
Stapleton, Timothy J. Husserl and Heidegger:
The Question of a Phenomenological Beginning, 1983.
Weiss, Paul. Philosophy in Process, Volume Eight, April
28, 1978-July 28, 1980, 1983.
Brumbaugh, Robert S. Unreality and
Time, 1984.
Ford, Lewis A. The Emergence of Whitehead's
Metaphysics,
1925-1929, 1984.
Hausman, Carl R. A Discourse on Novelty
and Creation, 1984.
Kearns, John T. Using Language: The
Structure of Speech Acts, 1984.
Martine, Brian John. Individuals and
Individuality, 1984.
Ross, Stephen David, Editor. Art and
Its Significance: An Anthology of Aesthetic Theory, 1984.
Berry, Donald L. Mutuality: The Vision
of Martin Buber,
1985.
Code, Murray. Order and Organism: Steps
to a Whiteheadian Philosophy of Mathematics and the Natural
Sciences, 1985.
Cohen, Robert S., Richard M. Martin, and Merold Westphal,
editors. Studies in the Philosophy of
J. N. Findlay, 1985.
Emmet, Dorothy. The Effectiveness of
Causes, 1985.
Howard, Dick. From Marx to Kant, 1985.
Kane, R. Free Will and Values, 1985.
Reale, Giovanni. The Systems of the
Hellenistic Age: A History of Ancient Philosophy, Volume 3, edited and translated by
John R. Caton, 1985.
Raju, P. T. Structural Depths of Indian
Thought, 1985.
Tu, Wei-ming. Confucian Thought: Selfhood
as Creative Transformation,
1985.
Viney, Donald Wayne. Charles Hartshorne
and the Existence of God, 1985.
Weiss, Paul. Philosophy in Process, Volume Seven, Part II,
September 17, 1977-February 26, 1978, 1985.
Borman, William. Gandhi and Non-Violence, 1986.
Gilmour, John. Picturing the World, 1986.
Lucas, George R., Jr., Editor. Hegel
and Whitehead: Contemporary Perspectives on Systematic
Philosophy, 1986.
Nobo, Jorge Luis. Whitehead's Metaphysics
of Extension and Solidarity, 1986.
Caruthers, Peter. Introducing Persons:
Theories and Arguments in the Philosophy of Mind, 1986.
Ashbaugh, Anne Freire. Plato's Theory
of Explanation: A Study of the Structure of Plato's Timaeus, 1987.
Alexander, Thomas M. John Dewey's Theory
of Art, Experience, and Nature: The Horizons of Feeling, 1987.
Bordo, Susan R. The Flight to Objectivity, 1987.
Cahoone, Lawrence E. The Dilemma of
Modernity: Philosophy, Culture, and Anti-Culture, 1987.
Gracia, Jorge J. E. Individuality:
An Essay on the Foundations of Metaphysics, 1987.
David S. Hall and Roger T. Ames. Thinking
through Confucius,
1987.
Harris, Errol E. Formal, Transcendental
and Dialectical Thinking: Logic and Reality, 1987.
Hartshorne, Charles. Wisdom as Moderation:
A Philosophy of the Middle Way, 1987.
Kashap, S. Paul. Spinoza and Moral
Freedom, 1987.
Krettek, Thomas, editor. Creativity
and Common Sense: Essays in Honor of Paul Weiss, 1987.
Lycos, Kimon. Plato on Justice and
Power: Reading Book I of Plato's Republic, 1987.
Morreal, John, editor. The Philosophy
of Laughter and Humor,
1987.
Nieli, Russell. Wittgenstein: From
Mysticism to Ordinary Language: A Study of Viennese Positivism
and the Thought
of Ludwig Wittgenstein,1987.
Nishida, Kitaro. Intuition and Reflection
in Self-Consciousness,
translated by Valdo H. Viglielmo with Takeuchi Yoshimori
and Joseph S. O'Leary, 1987. Also in the Nanzan Studies in
Religion and Culture, James W. Heisig, Editor.
Reale, Giovanni. From the Origins through
Socrates: A History of Ancient Philosophy, Volume 1, edited and translated by
John R. Caton, 1987.
Rotenstreich, Nathan. Order and Might, 1987.
Seeskin, Kenneth. Dialogue and Discovery:
A Study in Socratic Method, 1987.
Weiss, Paul. Philosophy in Process, Volume 10: 15 April
1984--18 January 1986, 1987.
Weissman, David. Intuition and Ideality, 1987.
Basinger, David. Divine Power in Process
Theism: A Philosophical Critique, 1988.
Crosby, Donald A. The Spector of the
Absurd: Sources and Criticisms of Modern Nihilism, 1988.
Dean, William. History Making History:
The New Historicism in Americal Religious Thought, 1988.
Dombrowski, Daniel A. Hartshorne and
the Metaphysics of Animal Rights, 1988.
Gracia, Jorge J. E. Individuality: An
Essay on the Foundations of Metaphysics. 1988.
Lombardi, Louis G. Moral Analysis:
Foundations, Guides, and Applications, 1988.
Suchocki, Marjorie Hewitt. The End
of Evil, 1988.
Brumbaugh, Robert S. Platonic Studies
of Greek Philosophy: Form, Arts, Gadgets, and Hemlock, 1989.
Colapietro, Vincent M. Peirce's Approach
to the Self: A Semiotic Perspective on Human Subjectivity, 1989.
Lucas, George R. Jr. The Rehabilitation
of Whitehead: An Analytical and Historical Assessment of
Process Philosophy,
1989.
Schurmann, Reiner, editor. The Public
Realm: Essays on Discursive Types in Political Philosophy, 1989.
Wyschogrod, Edith, Crownfield, David, and Raschke, Carl
A., editors. Lacan and Theological Discourse, 1989.
Desmond, William. Philosophy and Its
Other: Ways of Being and Mind, 1990.
Guerriere, Daniel. Phenomenology of
the Truth Proper to Religion, 1990.
McCarthy, Michael H. The Crisis in
Philosophy, 1990.
Wood, Robert E. A Path Into Metaphysics:
Phenomenological, Hermeneutical, and Dialogical Studies, 1990.
Wu, Kuang-ming. The Butterfly as Companion:
Meditations on the First Three Chapters of the CHUANG TZU, 1990.
Cheng Chung-ying, New Dimensions of
Confucian and Neo-Confucian Philosophy, 1991.
SUNY Series in Systematic Philosophy
Stephen David Ross, Philosophical Mysteries, 1981.
Odin, Steve., Process Metaphysics and
Hua-Yen Buddhism,
1982.
Ross, S.D., A Theory of Art: Inexhaustibility
by Contrast, 1982.
Vaught, C., Quest for Wholeness, 1982.
Hall, D., Eros and Irony, 1982.
Hartshorne, Charles. Insights and Oversights
of Great Thinkers: An Evaluation of Western Philosophy, 1983.
Ross, Stephen David. Perspective in
Whitehead's Metaphysic,
1983.
Hartshorne, Charles. Creativity in
American Philosophy,
1984.
Watson, Walter. The Architectonics
of Meaning: Foundations of the New Pluralism, 1985.
Weiss, Paul. Toward a Perfected State, 1986.
Neville, Robert C., editor, New Essays
in Metaphysics, 1987.
Winfield, Richard Dien. Reason and
Justice, 1988.
Sherover, Charles M. Time, Freedom,
and the Common Good,
1989.
Weissman, David. Hypothesis and the
Spiral of Reflection,
1989.
McHenry, Leemon B. Whitehead and Bradley:
A Comparative Analysis. 1992.
SUNY Series in Religious Studies
Park, Sung-Bae. Buddhist Faith and
Sudden Enlightenment,
1983.
Altizer, Thomas J. J. History as Apocalypse, 1985.
Dean, William. American Religious Empiricism, 1986.
Minor, Robert. Modern Indian Interpreters
of the Bhagavad Gita, 1986.
Vaught, Carl G. The Sermon on the Mount:
A Theological Interpretation,
1986.
Nancy Frankenberry. Religion and Radical
Empiricism, 1987.
Berlin, George L. Defending the Faith:
Nineteenth-Century American Jewish Writing on Christianity
and Jesus, 1989.
Taylor, Rodney L. The Religious Dimensions
of Confucianism,
1990.
|
