John H. Berthrong
Publications
Books | Books Co-Authored | Books
Edited | Book Chapters | Articles | Review
Articles | Conference Papers | Church
Related Publications
Books
Confucianism: a Short Introduction,
with Evelyn Nagai Berthrong. Oxford : Oneworld Publications,
2000.
The Divine Deli . Maryknoll,
NY : Orbis Books, 1999.
Transformations of the
Confucian Way . Boulder, CO: Westview Press, 1998.
Concerning Creativity: A Comparison
of Chu Hsi, Whitehead and Neville . Albany, NY:
State University of New York Press, 1998.
All under Heaven: Transforming Paradigms
in Confucian-Christian Dialogue. Albany, NY: State
University of New York Press, 1994.
Books Co-Authored
Confucianism: A Short Introduction . Oxford: Oneworld Press, 2000. with Evelyn N. Berthrong [Italian Translation 2004, see below].
Confucianesmio: Una Introduzione {Confucianism: An Introduction}. Roma, Fazi Editore Srl., 2004.
КОНФУЧИЉНСТВО [Confucianism] Translated by O. Perfilieva. Moscow: Grana [Fair] Press, 2004.
Books Edited
Confucianism and Ecology: The Interrelation
of Heaven, Earth, And Humans. Co-edited with Mary
Evelyn Tucker. Cambridge, MA: Harvard University Press
for the Center for the Study of World Religions, 1988.
Book Chapters
“Weighing the Way: Metaphoric Balance in Analects 9:30.” In Ching-I Tu, ed., Interpretation and Intellectual Change: Chinese Hermeneutics in Historical Perspective. New Brunswick, NJ: Transaction Publications, 2005. Pp. 3-18.
“Zhu Xi’s Daoxue Wisdom.” In Vincent Shen and Willard Oxtoby, eds., Wisdom in China and the West. Washington, DC: The Council for Research in Values and Philosophy, 2005; Pp. 185-214. Chinese Philosophical Series, XXII.
“Neo-Confucian Philosophy.” Brad Dowden, General Editor, The Internet Encyclopedia of Philosophy. http://www.iep.utm.edu/n.edu/neo-conf.htm.
“Neo-Confucian Spirituality in Interreligious Dialogue.” In Tu Weiming and Mary Evelyn Tucker, Confucian Spirituality. Vol. 2. New York: Crossroad Publishing Company, 2004. Pp. 422-439. Also provided the Chinese glossary and general bibliography for both volumes of Confucian Spirituality.
Neville Turns East.” In Amos Yong and Peter G. Heltzel, eds., Theology in Global Context: Essays in Honor of Robert Cummings Neville. New York and London: T & T Clark International, 2004. Pp. 137-150.
“Confucian Views of Nature.” In Helaine. Selin, ed., Nature Across Cultures: Views of Nature and the Environment in Non-Western Cultures. The Hague and London: Kluwer Academic Publishers, 2003. Pp. 373-392.
Encyclopedia of Chinese Philosophy . Ed. by Antonio S. Cua. Articles on hsin/mind-heart and Confucian dialogue with other religious traditions. New York and London: Routledge 2003. Pp. 69-72; 795-798.
“Confucianism.” In Catherine Cookson, ed., Encyclopedia of Religious Freedom. New York and London: Routledge, 2003. Pp. 68-73.
“Human Rights and Responsibilities: A Confucian Perspective on the Universal Declaration of Human Rights.” In Joseph Runzo, Nancy M. Martin and Arvind Sharma, eds., Human Rights and Responsibilities in the World Religions. Oxford: Oneworld Publications, 2003. Pp. 199-205.
“The Idea of Categories in Historical Comparative Perspective.” In Robert Cummings Neville, ed., Ultimate Realities: A Volume in the Comparative Religious Ideas Project. Albany, NY: State University of New York Press, 2001.
“Confucianism: Concern and Civility.” In Joseph Runzo and Nancy M. Martin, eds. Ethics in the World Religions. Oxford: Oneworld Press, 2001.
“Mou Tsung-san’s Confucian Philosophy.” Eds. By Wm. Theodore de Bary and Richard Lufrano, Vol. 2, Sources of Chinese Tradition. Columbia University Press. Second Edition, 2000. Pp. 558-561.
“Syncretism, Religious Identity, and Multiple Religious Participation.” In Martin Forward, Stephen Plant, and Susan White, eds., A Great Commission: Christian Hope and Religious Diversity. Oxford: Peter Lang, 2000.
“Confucianism: How to Serve the Spirits and Gods.” In Joseph Ruzzo and Nancy Martin, eds. The Meaning of Life in the World Religions. Oxford: Oneworld Press, 1999.
Bo-shih-tun Ru-hsüeh [Boston
Confucianism; in Chinese] In Zheng Jiadong, et al., Hsin
Ju-jia p’ing-lun [Discussions of Neo-Confucianism] Vol.
2. Beijing: Chung-kuo kuang-po t’ien-shih ch’u-pan she, 1995.
A Confucian-Christian? In Martin Forward, ed., The
Ultimate Vision: Reflections on the Religions We Choose .
Oxford: Oneworld Publications, 1995.
Sages and Immortals: Chinese Religions. In Eerdmans' Handbook to the World's Religions . Herts, England: Lion Publishing and Grand Rapids, MI: William B. Eerdmans Publishing Company, 1982; Second Revised Edition 1994.
Trends in Interpretation of Confucian Religiosity. In Peter K. H. Lee, ed., Confucian-Christian Encounters in Historical and Contemporary Perspective . Lewiston, NY: The Edwin Mellen Press, 1991.
Human Nature Revisited: Prospects for Contemporary Confucian-Christian Dialogue. In M. Darrol Bryant, ed., Pluralism, Tolerance and Dialogue: Six Studies . Waterloo, Ontario: Waterloo University Press, 1989.
Articles
"Taoist Ethics," Listening: Journal
of Religion and Culture , Winter, 1979.
"Suddenly Deluded Thoughts Arise," Society
for the Study of Chinese Religions Bulletin ,
No. 8 (1980).
"The Thoughtlessness of Unexamined Things," The
Journal of Chinese Philosophy 7 (1980).
"The Problem of the Mind: Mou Tsung-san's Critique of Chu
Hsi," Journal of Chinese Religions ,
No. 10 (Fall 1982).
"Contextual Connections," This World ,
Fall 1983, No. 6.
"Buddhist-Christian Dialogue," Spring
Wind , Vol. 4. No. 4 (Winter 1984-1985).
with Ursula Franklin and Alan Chan, "Metallurgy, Cosmology
and Knowledge: The Chinese Experience," Journal
of Chinese Philosophy , Vol. 12, No. 4 (December 1985).
"Trends in Contemporary Buddhist-Christian Dialogue," Ecumenical
Trends , Vol. 14, No. 9 (October 1985).
"Preparing for Dialogue," International
Review of Mission Vol. LXXIV No. 296 (October
1985).
"Interfaith Dialogue in Canada," The
Ecumenical Review Vol. 37, No. 4 (October 1985).
"Tao and Logos: Confucian-Christian Dialogue," China
Notes , Vol. XXV, No. 1 (Winter 1986-87).
"Chu Hsi's Ethics: Jen and Ch'eng," The
Journal of Chinese Philosophy, Vol. 14, No. 4 (1987).
"Annotated Bibliography for Interfaith Dialogue," Current
Dialogue 15 (December 1988).
"The Fifth International Buddhist-Christian Theological
Encounter," Buddhist-Christian Studies 1989.
"A Whiteheadian Interpretation of Interfaith Dialogue: Religious
Pluralism as Scandal or Promise," Journal
of Ecumenical Studies , 26:1 (Winter 1989).
"Wilfred Cantwell Smith: The Theological Necessity of Pluralism," Toronto
Journal of Theology, 5:2 (Fall 1989).
"A Decade of Canadian Inter-Faith Dialogue," Discernment:
A Christian Journal of Inter-religious Encounter ,
Vol. 3, No. 4 (Spring 1989).
"Trends in the Interpretation of Confucian Religiosity," Ching
Feng: Quarterly Notes on Christianity and Chinese Religion
and Culture , Vol. XXXIII No. 4 (December 1989).
"Buddhist-Christian Dialogue," The
Challenge of Dialogue: Papers from the Meeting of the Dialogue
Working Group , Geneva, World Council of Churches,
1990.
"A Confucian-Christian Dialogue in Hong Kong," The
Challenge of Dialogue: Papers from the Meeting of the Dialogue
Working Group , Geneva, World Council of Churches,
1990.
"The Buddhist-Christian Theological Encounter," The
Catholic World , Vol. 233 No. 1395 (May/June 1990).
"To Catch a Thief: Chu Hsi (1130-1200) and the Hermeneutic
Art," Journal of Chinese Philosophy 18,
1991.
Response of Sulak Sivaraksa's "Being in the World: A Buddhist
Ethical and Social Concern" in Buddhist-Christian
Studies, Vol. 11, 1991.
"Comments on Popular Thought and Religion: Confucian-Christian
Dialogue" in The Confucian World Observed:
A Contemporary Discussion of Confucian Humanism in East Asia ,
Tu Wei-ming et al., eds., Honolulu: Institute of Culture
and Communication, The East-West Center, 1992.
Harper's Dictionary of Religion.
Jonathan Z. Smith, General Editor, with William Scott Green,
Associate Editor. San Francisco: Harper San Francisco, 1995.
Articles on chün-tzu, Ch’eng Hao, Ch’eng I, Ch’eng-Chu School.
Chang Tsai, Chin-ssu lu ,
ching, ching-tso, Chou Tun-i, Chu Hsi, chung, Confucianism
(feature article on the tradition as a whole), Hsin-hsüeh,
hsing, ko-wu, Li Ao, Li-hsüeh, liang-chih, Lu Hsing-shan,
Neo-Confucianism, pao, Shao Yung, T’ai-chi
t’u shuo , Wang Fu-chih, Wang Yang-ming.
"Master Chu's Self-Realization: The Role of Ch'eng ." Philosophy
East and West , Vol. 43, No. 1 (January 1993).
"The State of Buddhist-Christian Dialogue." World
Faiths Encounter , No. 5 (July 1993).
"The Trouble with Time." Process Studies Vol.
23, No. 2 (Summer 1994).
Encyclopedia of Chinese Philosophy.
Ed. by Antonio S. Cua. Articles on hsin /mind-heart
and Confucian dialogue with other religious traditions. Forthcoming
Garland Publishing.
"Mou Tsung-san’s Confucian Philosophy." Forthcoming
Sources of Chinese Tradition .
Second Edition.
"Confucian Piety and the Religious Dimension of Japanese
Confucianism." Philosophy East & West ,
Vol. 48, No. 1 (January 1998).
“Trends in the Interpretation of Chinese Philosophy” (In Chinese with English Précis). Seeking Truth [Jiushi xuekan] Vol. 29, No. 6 (November 2002): 27-36
“From Xunzi to Boston Confucianism.” Journal of Chinese Philosophy. Special Double Issue. Vol 30, Numbers 3& 4 (September/December 2003): 433-450.
“Love, Lust, and Sex: A Christian Perspective.” Buddhist-Christian Studies. Vol. 24 (2004): 1-22.
“Zhongjiao duihua zhong Xiandai Xin Rujia de jingshen xing.” (In Chinese). Xin zhexue [New Philosophy]. Vol. 3, 2004: 93-108. Translated by Xie Caihia and Edited by Peng Guoxiang.
“Inventing Zhu Xi: Process of Principle.” Journal of Chinese Philosophy, Vol. 32, No. 2 (June 2005): 257-279.
“Re-Investigating the Way: Zhu Xi’s Daoxue” Taiwan Journal of East Asian Studies, Vol. 2, No. 1 (June 2005): 135-164.
Review Articles
"The Richness of the Neo-Confucian Vision." The
Unfolding of Neo-Confucianism . Edited by William
Theodore de Bary, New York: Columbia University Press,
1975. The History of Religions , August,
1976.
"The Transforming Sage." To Acquire
Wisdom : The Way of Wang Yang-ming . By Julia Ching,
New York: Columbia University Press 1976. The
History of Religions , November 1978.
"Tao, Dharma, God and Process." The
Tao and the Daimon: Segments of a Religious Inquiry .
By Robert C. Neville, Albany, NY: State University of New
York Press, 1982. Process Metaphysics
and Hua-yen Buddhism: A Critical Study of Cumulative Penetration
vs Interpenetration by Steve Odin, Albany,
NY: State University of New York, 1983. Buddhism
and the Contemporary World . By Nolan Pliny Jacobson,
Carbondale: Southern Illinois University Press, 1982. Buddhist-Christian
Studies , 4, 1984.
Myth and Meaning in Early Taoism: The
Theme of Chaos (Hun Tun) . By N. J. Giradot, Berkeley:
University of California Press, 1983. Journal
of Chinese Philosophy , (Fall) 1984.
Unreason within Reason: Essays on the
Outskirts of Rationality . By A. C. Graham, La
Salle, IL: Open Court Publishing Company, 1992 and Chinese
Test and Philosophic Contexts: Essays Dedicated to Angus
C. Graham . Edited by Henry Rosemont, Jr.,
La Salle, IL: The Open Court Publishing Company, 1991. Philosophy
East and West , Vol. 44, No. 4 (October 1994): 725-736.
Concordant Discord by R. C. Zaehner.
Oxford University Press, 1970. The Chicago
Theological Seminary Register , September, 1971.
Buddhism and Society: A Great Tradition
and Its Burmese Vicissitudes by Melford E. Spiro.
Harper and Row, 1970. The Chicago
Theological Seminary Register , September 1971.
The Cultivation of Sagehood as a Religious
Goal in Neo-Confucianism: A Study of Selected Writings
of Kao P'an-lung by Rodney L. Taylor. Scholars Press,
1978. Journal of the American Academy
of Religion , December, 1980.
The Syncretic Religion of Lin Chao-en by
Judith Berling. Columbia University Press, 1980. Journal
of Chinese Religions , No. 10 (Fall 1982).
Chinese Thought: An Introduction by
Donald H. Bishop, editor. Montilal Banarsidass, 1985. Dialogue ,
Vol. XXXVI, No. 2 (Eté/Summer 1987).
Neo-Confucian Terms Explained (The
Pei-hsi tzu-i) by Ch'en Ch'un (1159-1223).
Edited and translated by Wing-tsit Chan. Columbia University
Press, 1986. The Journal of Asian
Studies , Vol. 47, No. 1 (February 1988).
The Puritan Smile: A Look Toward Moral
Reflection by Robert Cummings Neville. State University
of New York Press, 1987. Philosophy
East and West , Vol. 39 No. 2 (April 1989).
The Records of the Ming Scholar by
Huang Tsung-hsi. Edited by Julia Ching. University of Hawaii
Press, 1987. Forthcoming, Journal of
Chinese Religions .
The Confucian Way of Contemplation:
Okada Takehiko and the Tradition of Quiet-Sitting by
Rodney L. Taylor. University of South Carolina Press, 1988. Philosophy
East and West Vol. XL, No. 3 (July 1990).
Chu-tzu hsin t'an-so [New Explorations
of Chu Hsi] by Wing-tsit Chan. Student Book Company, Taipei,
Taiwan, 1988. Philosophy East and West Vol.
XL, No. 4 (October 1990).
A Question of Final Belief: John Hick's
Pluralistic Theory of Salvation by Chester
Gillis. St. Martin's Press, 1989. Journal
of Ecumenical Studies , 26:1 (Winter 1989).
Encountering World Religions: Questions
of Religious Truth by Geoffrey Parrinder. Crossroad
Publishing Company, 1987. Journal
of Ecumenical Studies , 26:1 (Winter 1989).
Jesus at the Encounter of World Religions Jby
Jacques Dupuis. Orbis Books, 1991. Buddhist-Christian
Studies , 14 (1994): 256-260.
The Message of the Mind in Neo-Confucianism by
Wm. Theodore de Bary. Columbia University Press, 1989. Forthcoming, Journal
of Chinese Religions
The Korean Neo-Confucianism of Yi Yulgok by
Young-Chan Ro. State University of New York Press, 1989.
Forthcoming, Journal of Chinese Religions
.
Learning to Be a Sage by Chu
Hsi, translated with a Commentary by Daniel K. Gardner. University
of California Press, 1990. Forthcoming, Journal
of Chinese Religions .
The Impact of Islamic Fundamentalism by
K. S. Durrany and Islam in Asia: Perspectives
for Christian-Muslim Encounter by J. Paul
Rajashekar and H. S. Wilson, eds. ISPCK, Delhi, 1993 and
Lutheran World Federation, 1992 Journal
of Ecumenical Studies , Vol. 32, No. 1 (Winter
1995): 144-145.
Embracing Change: Postmodern Interpretations
of the I Ching from a Christian Perspective by
Jung Young Lee. University of Scranton Press, 1994. Philosophy
East & West , Vol. 46, No. 4 (October 1996):
586-588.
Christian Souls and Chinese Spirits:
A Hakka Community in Hong Kong by Nicole Constable.
University of California Press, 1994.
Singing of the Source: Nature and God
in the Poetry of the Chinese Painter Wu Li by
Jonathan Chaves. University of Hawaii Press, 1993. Forthcoming, Journal
of Chinese Religions .
Religion in Postwar China: A Critical
Analysis and Annotated Bibliography by David C.
Yu. Greenwood Press, 1994. Forthcoming, China
Review International .
Confucian Moral Self Cultivation by
Philip J. Ivanhoe. Peter Lang Publishing, Inc., 1993. Forthcoming, Journal
of Chinese Religions .
Li Yong (1627-1705) and Epistemological
Dimensions of Confucian Philosophy by Anne. D. Birdwhistell.
Stanford University Press, 1996. Forthcoming, International
Studies in Philosophy .
Pluralism and Particularity in Religious
Belief by Brad Stetson. Praeger Publishers, 1994. Journal
of Ecumenical Studies , Vol. 33, No. 3 (Summer 1996):
425-426.
Confucianism and Human Rights by Wm. Theodore de Bary and Tu Weiming. Columbia University Press, 1998. Journal of Chinese Religion (No. 27, 2000), 150-152.
World Philosophies by Ninian Smart. Routledge 1999. World Faith Encounters (No.25, March 2000), 49-51.
The Construction of Orthodoxy and Heresy: Neo-Confucian, Islamic, Jewish and Early Christian Patterns by John B. Henderson. State University of New York Press, 1998. Forthcoming, Journal of Chinese Religions.
Cheng-Zhu Confucianism in the Early Qing: Li Guangdi(1642-1718) and Qing Learning by On-cho Ng. State University of New York Press, 2001 Philosophy East and West, Vol. 52, #2 (April 2002): 256-257.
Religious Feminism and the Future of the Planet: A Christian-Buddhist Conversation by Rita M. Gross and Rosemary Radford Ruether. Continuum, 2001. Theological Studies, Vol. 62, No. 4 (December 2001): 874-875.
The Religious Thought of Chu Hsi by Julia Ching. Oxford University Press, 2000.The Journal of Religion, Vol. 82, No. 2 (April 2002): 328-329.
The One in the Many: A Contemporary Reconstruction of the God-World Relationship by Joseph A. Bracken, S. J. Wm B.Eerdmans Publishing Co., 2001. Theological Studies, Vol. 64, No. 1 (March 2003): 175-177.
Reenchantment without Supernaturalism: A Process Philosophy Of Religion by David Ray Griffin. Cornell University Press, 2001. Theological Studies Vol. 63, No. 4 (December 2002):878-79
Boston Confucianism: Portable Tradition in the Late-Modern World . By Robert C. Neville. State University of New York Press, 2000. Journal of Chinese Philosophy 29:2 (June 2002): 297-299.
Reinventing Confucianism: The New Confucian Movement . By Umberto Bresciani. Taipei Ricci Institute for Chinese Studies, 2001. China Review International, Vol. 10, No. 1 (Spring 2003): 93-96.
The Victorian Translation of Confucianism: James Legge’s Oriental Pilgrimage . By Norman J. Girardot. Univesity of California Press, 2002. Journal of Chinese Philosophy, 31, No. 3 (September 2004): 412-417.
Christianity with an Asian Face: Asian American Theology in the Making by Peter C. Phan. Orbis Books, 2003. Forthcoming Theological Studies.
RoutledgeCurzon Encyclopedia of Confucianism by Xinzhong Yao, ed. RoutledgeCurzon 2004. Forthcoming Journal of Chinese Religions.
Two Great Truths: A New Synthesis of Scientific Naturalism and Christian Faith by David Ray Griffin. Westminister John Knox Press 2004. Forthcoming Theological Studies.
Dialogues At One Inch Above the Ground by James W. Heisig. The Crossroad Publishing Company 2003. Forthcoming Buddhist Christian Studies.
Conference Papers
"Is Chu Hsi a Process Philosopher?" Conference on Whitehead
and Chinese Philosophy, Denver, April 1976.
"Chu Hsi's Use of Ch'eng." Berkeley
Regional Seminar on Confucian Studies, Berkeley, March 1976.
"Mou Tsung-san's New Confucianism as Religious Doctrine." California
Regional Seminar for Chinese Studies, Berkeley, January 1977.
"The Taoist Culture of Freedom: Into the Magic Garden." Center
for Jean Gebser Studies, Ohio University, Athens, Ohio, April
1977.
"The Pivots of Being: T'ai-chi and Ming ." International
Society for Chinese Philosophy, Fairfield University, June
1978.
"Suddenly Deluded Thoughts Arise." American Academy of Religion,
New Orleans, November 1978.
"To Catch a Thief: Chu Hsi (1130-1200) and the Hermeneutic
Art."
International Society for the Comparative Study of Civilizations,
Northridge, California, March 1979.
"Hsün-tzu and Mandeville: In Defense of the Imperfection
of Human Nature."
Seminar on Mandeville, Liberty Fund, Huntington Library,
Pasedena, California, October 1980.
"A Whiteheadian Interpretation of Interfaith Dialogue: Or
How to Become Less Appalled by the Plurality of Faith Traditions." Canadian
Society for the Study of Religion, Halifax, May 1981.
"Metallurgy, Cosmology, Knowledge: The Chinese Experience." Third
International Conference on Chinese Philosophy, Toronto,
August 1983.
"Chu Hsi's Ethics: Jen and Ch'eng ." Third
International Conference on Chinese Philosophy, Toronto,
August 1983.
"Is Wilfred Cantwell Smith a Pluralist?" Eastern International
Region of the American Academy of Religion, MacMaster University,
Hamilton, May 1984.
"Human Nature Revisited: Contemporary Prospects for Confucian
- Christian Dialogue." Fourth International Conference on
Chinese Philosophy, Stony Brook, New York, July 1985.
"Re-Examining the Confucian Way - Trends in Confucian Scholarship." Eastern
Regional American Academy of Religion, Rochester, New York,
April 1986.
"Adjustments: Dual Transcendence and Fiduciary Community."
International Confucian-Christian Dialogue, Chinese University
of Hong Kong, Hong Kong, 1988.
"Christian Responses to Religious Pluralism." Atlantic Seminar
in Theological Education, Truro, Nova Scotia, 10-15 June
1990.
"Revisiting the Wei-Chin: The Perils of Pluralism." Inter-Religious
Dialogue in the Pluralistic Situation, Divine Plenitude Group,
Boston University, November 1992.
"The Confucian Reformation of Tu Wei-ming." Association
of Asian Studies, Boston, May 1994.
"Transmitting the Tao: The Case of Boston Confucianism." Third
International Conference on New Confucianism, Chinese University
of Hong Kong, 28-30 December, 1994.
"Concerning the Lotus Sutra." Second International Lotus
Sutra Conference, Bandai-so, Japan, July 1995.
"Inventing Chu Hsi: Images of Master Chu." 9th International
Conference of the Society for the Study of Chinese Philosophy,
Boston University, August 1995.
"Religious Dimensions of Japanese Confucianism" Institute
for Buddhist Studies, Berkeley, CA, April 1996.
"An Ecological Background for Confucian Moral Philosophy:
A Synopsis." Confucian and Ecology Workshop, Center for the
Study of World Religions, Harvard University, June 1996.
"Expanding the Tao: Chu Hsi’s commentary on the Ta-hsüeh. " International
Conference on the Hermeneutic Traditions in Chinese Culture,
Rutgers University, 10-12 October 1996.
Background Paper on Confucianism, State Department Consultation
on the Future of Religious Freedom in China, The Meridian
International Center, Washington, D.C., 14 November 1997.
“The Mencian Roots of Star Wars.” Invited lecture, History Department, Pennsylvania State University, April 1998.
“The Revisioning of the Confucian Way.” International Conference on West and Asian Values, University of Toronto, August 1998.
“Interreligious Dialogue and Ecology.” Invited Lecture, Department of Religious Studies, Kenyon College, October 1998.
“Nestorian, Jesuit, and Protestant Christians on the Silk Road.” Berkshire Institute for Theology and the Arts, June 2000. West Stockbridge, MA.
“Ecology: The Case of Confucian Wisdom.” Hartford University Seminar on Non-Western Wisdom, Hartford, CT, February 8, 2003.
“BostonDaoxue?” Confucian Studies Group, American Academy of Religion, Philadelphia, PA, 22 November 2005.
Church Related Publications
"Contact, Conflict and Interaction: Religious Diversity
Today," Issue 23 , June
1980 (Toronto: Division of Mission in Canada, United Church
of Canada)
"The Canadian Muslim Community," Exchange ,
Spring 1985 (Toronto: Division of Mission in Canada, United
Church of Canada)
"Native Consultation Affirms Traditional Values," Mandate ,
Vol. 16, No. 4 (1985)
"Beyond the Holocaust" Exchange ,
Fall 1986 (Toronto: Division of Mission in Canada, United
Church of Canada)
"Buddhist-Christian Dialogue in Canada," Exchange ,
Winter 1987 (Toronto: Division of Mission in Canada, United
Church of Canada
My Neighbour's Faith --- And Mine:
Theological Discoveries Through Interfaith Dialogue ,
joint editor with World Council of Churches Sub-Unit Dialogue
with People of Living Faiths (Geneva: World Council of
Churches, 1986)
"Walking and Sweet Grass Road," Current
Dialogue 14 (June 1988)
"Interfaith Episodes," Ecumenism 23rd
Year, No. 90 (June 1988) French Translation in Oecumenisme ,
No 90 (Juin 1988) "Anecdotes interconfessionnelles" par Marie-Jeanne
Choquette
"Interfaith Dialogue Challenges for the United Church," Mandate
Special Edition (1989)
Guest Religion Editor, Patriot-Ledger ,
1990 -
"Non-Violence in a Pluralistic World: A Tribute to Gandhi
and Martin Luther King, Jr." in Ritendra K. Ray, Gandhi
and King: Dialogue on Non-Violence (Toronto: Gandhi
and King Conference, 1993).
Interfaith Dialogue: An Annotated Bibliography .
Multifaith Resources, Summer 1993.
"The Renewal of Confucian-Christian Dialogue," The
Living Light , Vol. 32, No. 2 (Winter 1995): 21-29.
Special issue devoted to Interreligious dialogue.
"Considering the Lotus Sutra," Dharma
World , Vol. 23 (July/Aug. 1996).
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