Harry Potter and the Good Life
   
back to Curriculum Resources
A speech given by Steven S. Tigner
Associate Scholar of the CAEC
 
What follows is an excerpt of Tigner's speech.
Use the link at the bottom of the page to view and print the complete transcript.
 
Harry Potter and the Good Life
Harry's life in the Muggle world of the Dursleys was a grossly exaggerated caricature of the real and imagined tribulations of ordinary childhood. Harry is a sympathic character for us because we recognize in him the hauntings of our own childhood, the sense that we are underappreciated, misunderstood, oppressed by rules and arbitrary authority, victims of bullying. All that Harry faces helps highlight for readers certain contrasts between the good life and the bad as Harry experiences them in the Muggle world of the Dursleys and the wizarding world of Hogwarts and beyond. Good and evil are afoot in both worlds, but while living as a Muggle in the Muggle world, the evils he encounters are largely beyond his control, while in the wizarding world at Hogwarts, he has a measure of control over what he is to become. J. K. Rowling provides Harry with an imaginary world in which he can live out the hopes of every child.
   
Part of Harry's joy in learning that he is a wizard is simply the joy of discovering an intriguing fact about his heritage, something over which he had no control, but which is of keen interest and great consequence nonetheless. There is another part of Harry, however, over which he does have control: not the “given” of his first nature, but the person into which he makes himself through the choices embodied in his own acts that go toward forming his second nature, his character.
 
Character excellence “is a state of character concerned with choice,” as Aristotle observed. In one of those key moments of illumination that Harry experiences in the counsel of Dumbledore, the wise old Headmaster explains, “It is our choices, Harry, that show what we truly are, far more than our abilities” (II.333).
 
Printable Files html

pdf

Copyright 2002
Center for the Advancement of Ethics and Character