| Period |
History of the Crusader Kingdoms (outremer) (external link) |
| Chronology of Crusades (Knights Templar website) |
| Location |
| Frankish Empire (c800CE) |
| Crusader States |
| Crusader Jerusalem |
| Franciscan website |
| Catholic Encyclopedia |
| Sources |
| Fulcher of Chartres' account of the conquest in 1099 |
| Raymond d'Aguiliers' account of siege and conquest in 1099 |
| The Battle of Hattin (1187) |
| Roger of Hoveden: The Fall of Jerusalem in 1187 |
| Internet Medieval Sourcebook on the Crusades |
| On-line Reference Book for Medieval Studies (ORB) |
| Hierosolyma of the Crusaders |
| Main Jerusalem Timeline > Hierosolyma (1099-1187) |
Hierosolyma,
as the Latins call it, is at the heart of pope Urban II.'s call to liberate
the holy places from the "infidels." In response, Frank (French) nobles take
up the cross in form of the sword. When they finally arrive at the Holy City,
the crusaders slaughter its non-Christian populations. The Dome of the Rock
is now the templum domini, the Al-aqsa mosque the templum
salomonis, its subterranean colonades become the "stables of Solomon,"
and the city is a virtual ghost town baptized in blood.
What begins in this inauspicious manner is, however, more than an interlude. Next to crusader architecture, notably in the thoroughly reconstructed Church of the Holy Sepulchre, it is the crusading institutions, some of which exist until today, that continue to express the sense of the Latin West to have been called upon by Christ to protect the Holy City.