Institute for the Classical Tradition
ANRW II.30.1, pp. 254-370
 
Politics in Augustan Poetry
by Douglas Little, Dunedin, New Zealand

Table of Contents

I. Introduction

255

II. Virgil

256

1. Caesar, Virgil and Italy

256

2. War and Peace in the 'Georgics' and 'Eclogues'

259

3. The Causes of Political Disharmony

260

4. Virgil's 'Unpolitical' Outlook and his Acceptance of Augustus

262

5. Augustan Restoration and Roman Imperium

266

6. The End of the 'Aeneid'

271

III. Horace

274

1. Horace and the Ascent of Caesar

274

2. The Causes of Political Disharmony

277

3. The Restoration

278

4. Horace (and Virgil) and the Divine Man

280

5. The Divine Augustus and the Res Publica

284

6. Horace more Politic than Political

286

7. The Sincerity of Horace

287

8. Horace and Virgil

290

IV. Propertius

293

1. Individual and State

293

2. Man and Woman

295

3. Propertius, laudator temporis acti

297

4. The Augustan State, Love and War

299

5. The Relative Orthodoxy of Book 4

303

6. Propertius and Horace

306

V. Tibullus

308

1. Tibullus and Propertius

308

2. The 'Penetration of the Personal' in Tibullus' Poetry

311

3. Tibullus, Augustus and the 'Panegyricus Messallae'

312

4. Tibullus, Isis-Osiris, and Messalla

314

VI. Ovid

316

1. Ovidian Levity: The 'Amores'

316

2. Systematized Levity: The 'Ars Amatoria'

322

3. Ovid on Religion: The 'Fasti'

331

4. Politics and Morals in the 'Metamorphoses'

339

5. Ovid's Apologia: The 'Tristia' and 'Ex Ponto'

344

VII. Conclusion

349
Bibliography 350

1. General

352

2. Virgil

354

a) General

354

b) 'Eclogues'

355

c) 'Georgics'

356

d) 'Aeneid'

357

3. Horace

360

a) General

360

b) 'Odes'

362

c) 'Epodes', 'Satires', 'Carmen Saeculare', 'Epistles'

365

4. The Elegists

365

a) General

365

b) Propertius

366

c) Tibullus

368

d) Ovid

368
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