Institute for the Classical Tradition
ANRW II.25.5, pp. 3827-3849
 
1 Peter, 2 Peter, and Jude as Evidence for a Petrine School
by Marion L. Soards, Dayton, Ohio

Contents

Introduction 3828

I. The Case for a Petrine Community

3829

1. The Obvious Relationships

3831

a) 1 Peter and 2 Peter

3831

b) 2 Peter and Jude

3831

2. Other Phenomena Suggesting the Context of a Community

3832

a) Literary Similarities and Dissimilarities

3832

b) The Liturgical Character of 1 Peter and the Liturgical Elements Within 2 Peter and Jude

3834

c) Theological Dimensions

3835

d) Use of the OT, Pseudepigraphical Literature, and the NT

3837

3. Conclusion

3840

II. A Comparison of the Petrine Community Reflected in 1 Peter, 2 Peter, and Jude to Nine Characteristics of Ancient Schools Identified by R. A. Culpepper

3841

1. The Petrine Community Was a Fellowship of Disciples

3842

2. The Community Gathered Around and Traced Its Origins to a Founder, Simon Peter, the Apostle

3842

3. The Petrine Community Valued the Teachings of Peter and the Traditions About Him

3842

4. Members of the Community Were Disciples or Students of Peter

3843

5. Teaching, Learning, Studying, and Writing Were Common Activities in the Petrine Community

3843

6. The Petrine Community Observed a Communal Meal

3843

7. The Petrine Community Had Rules or Practices Regulating Admission and Retention of Membership

3843

8. The Petrine Community Maintained Some Distance From the Rest of Society

3844

9. The Community Developed Organizational Means of Insuring Its Perpetuity

3844
Final Observation 3844
Addenda, by Vanessa Oliver Ward, Dayton, Ohio 3844

1. Literary Similarities and Dissimilarities

3845

2. Liturgical Character of 1 Peter and Liturgical Elements in 2 Peter and Jude

3846

3. Theological Dimensions

3846

4. Use of Old Testament, Pseudepigraphical Literature, and New Testament

3848

5. Conclusions

3848

a) Authorship

3848

b) A Petrine School

3849
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