Institute for the Classical Tradition
ANRW II.23.2, pp. 1470-1506
 
Relationships between Miracle and Prophecy in the Greco-Roman World and Early Christianity
by Anitra Bingham Kolenkow, Berkeley, Cal.

Contents

Preliminary note 1471
Introduction 1471
I. Greco-Roman World 1472

1. The combination of powers

1472

2. The spectrum of powers

1473

3. The prophet possesses magicians' power

1474

4. The prophet (or god) learns to heal with herbs

1474

5. Oracles for healing, including astrology

1476

6. Daimons - and men-gods

1478

7. Miracle-magic can change fate

1479

8. Knowledge of hearts to amaze and judge

1480
II. Jewish World 1482

1. Prophecy supported by miracle: the Old Testament

1482

2. Josephus

1483

3. The world of the rabbis

1484

4. Sirach

1486

5. Rabbis and past heroes - demons and angels

1487

6. Moses as prophet empowered over creation

1487

7. Solomon - magical control over prophet demons and astrological gods

1489

8. Insight into hearts: Daniel

1491
III. Early Christianity 1492

1. Miracle proves prophet

1492

2. Christ as higher than prophet

1492

3. Anti-Christ and miracle

1492

4. The structure of Mark (2:1-3:6, 11:13-24, 8:22-10:52)

1493

5. Forecasts of Death and Resurrection as combining prophet and miracle doer's ultimate powers

1494

6. John

1494

7. Acts and Paul

1495

8. Miracle and prophecy a problem; Gnostic cosmology and power over angel-demons

1495

9. Martyrdom and miracle in heaven, martyr hones

1496

10. Encratitic Acts - ethics, miracles and anti-bone

1497

11. Exorcism for membership and opponents

1498

12. The dubious nature of demons

1500

13. Insight into hearts

1501
Conclusion 1502
Bibliography 1503
ICT
ISCT
IJCT
ABCT
 
 
 College of Arts & Science
Boston University
 
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