SKOPJE, MACEDONIA -- Tonight is the first night of Passover and a few
of us are gathering to have a seder -- partly to celebrate, partly just
to spend some time together thinking about something other than the war
in Kosovo. But the bitter irony of commemorating an ancient exodus in the
midst of an ongoing one is not lost on any of us.
The news from Macedonia's borders is numbing. Thousands of people are
attempting to cross from Kosovo, and only a segment is succeeding. The
Macedonian border police say they are coping with these numbers of people
as best they can, but tales from refugees indicate otherwise. There is
a dispute between Macedonia and its neighbors about which country will
receive how many refugees, with Macedonia refusing to take more than its
"quota" until other countries admit theirs. Greece and Bulgaria
are apparently refusing. As a result, refugees are either being returned
to Kosovo from the border or are being made to wait in lines for hours.
Last night, four children died of exposure while waiting to be processed.
In the country there is still an unreal atmosphere. The Albanian coalition
party here announced that Macedonia is not facing a humanitarian crisis,
but that Kosovo is. There would seem to be some understanding that Macedonia's
Albanian community will take on the responsibility of absorbing the entire
refugee population. The motivation, apparently, is still to deflect negative
Macedonian public opinion. The same party also called upon Macedonia's
citizens to stay cool and to remember that the country's first priority
is to maintain its own stability and viability.
Although I haven't experienced it directly, I'm told by Macedonian
friends that there is a nascent awareness in the ethnic Macedonian community
of the human catastrophe that is happening in Kosovo. Until now, my own
experience has been of nearly utter indifference if not outright hostility
to the Kosovo refugees.
I heard of one incident yesterday, immensely appropriate for Passover.
Two neighbors, one Macedonian Orthodox and the other Muslim, had been at
odds for years and had not spoken to each other. When the Muslim took refugees
into his small apartment, his neighbor came over and offered his own small
apartment to help relieve the congestion.
At least some of the people in this exodus are finding welcome among
people who don't know them, but who remember they are all human beings.
*Eran Fraenkel is Executive Director of Search for Common Ground
in Macedonia, a conflict management organization based in Skopje, Macedonia.