On February 24, 2015, the Frederick S. Pardee School of Global Studies,
EVENT IN REVIEW: Prof. Denecke thanks BUCSA
Prof. Wiebke publishes volume on the Long History of the Concept of “Literature” in Japan, a conference volume on the changing faces of the concept of “literature” in East Asia and Japan, edited by Wiebke Denecke (BU, MLCL) and Kimiko Kono (Waseda University, Director of the Institute of Japanese Classics, Tokyo).
Professor Wiebke writes,
I wanted to thank BUCSA once more for the very generous support of the conference I co-organized with a Waseda colleague last summer in Tokyo. It was a wonderfully productive event (we already published a volume on the notion of “literature” in Japan, in good part based on the conference contributions. BUCSA’s contribution is gratefully acknowledged in our preface). Also, in response to the success, my colleague Kono Kimiko and I got a contract for a three-volume series on the history and future of the notion of literature/bun in Japan and East Asia, so last year’s event was really very fruitful.
This volume is the first attempt to recapture the adventurous history and future critical potential of the Chinese concept of wen 文 (Japanese pronunciation bun), which encompasses a broad range of meanings ranging from “pattern” and “refinement” to “writing,” “civilization,” and “literature. The concept of wen/bun has played an exceptionally prominent and manifold role in the cultural history of East Asia. The character for wen, 文, already appears on Chinese oracle bones used for divination and in bronze inscriptions from the 12th century BCE on, where it seems to refer to patterned animal fur or tattooed human skin. The rich connotations this concept accumulated over a period of almost two millennia in China were quickly adopted in Early Japan. However, with the Meiji Period (1868-1912) the particular relation between bun and the East Asian traditional notion of elite “Letters” changed dramatically, as “bun-gaku” (bun-learning) became the standard translation for the contemporary European idea of “literature,” in particular for fiction and belles-lettres, which had traditionally a low standing in the East Asian genre hierarchy. Nowadays the Western concept of literature has overwritten the traditional concept of “Letters” in Japan and we need to invest much effort in historical research to recover that lost world of wen/bun and reflect on what it meant in traditional East Asia and what it can contribute to critical discourse in contemporary literary studies around the globe.
Based on regular cyber-conferences of the two editors over the past couple of years and an international symposium held in Tokyo in July 2012, the volume presents articles by 19 scholars from Japan, China, the US, and Europe. Boston University’s College of Arts and Sciences and Center for the Study of Asia generously sponsored the workshop and made this volume possible.