Ethics

  • STH TS 803: Literature and Ethics
    Good ethical conception and practice often demand that we see things from others' points of view. Great novels, plays, poems, and films are good at helping us to reach empathic perceptions of particular people and situations by involving our intellect and emotion. Novels, tragic dramas, and others have the capacity to make readers identify with fictional characters in ways that show possibilities and potential vulnerabilities for themselves. This kind of empathic identification is important for good ethical practice in diverse and pluralistic communities. Narrative works of art are important for developing the human self- understanding critical for embodying certain religious and theological ideals. This course will explore the connections between literature (novels, plays, and short stories) and ethics: the relationship between creative imagination and moral imagination; the nature of moral attention and moral vision; the role of context-specific judging in ethical decisions. The course will help students to deepen and broaden their ethical understanding in ways that involve and give priority to context-specific moral evaluation, compassion, similar possibilities and vulnerabilities, eudaimonistic judgment, rather than abstract general principles for ethical judgment. (Clusters 1 and 2)
  • STH TS 805: The Spirit and the Art of Conflict Transformation: Creating a Culture of JustPeace
    This course is a response to the experience of destructive conflict in the church and in the world, as well as the experience of religion as a source of conflict. More importantly, it is a response to the call to every Christian to be ministers of reconciliation and peacebuilders. The course will introduce students to the theology, theory and practice of faith-based conflict transformation, preparing students to become religious leaders equipped with fundamental tools and skills for engaging conflict and transforming conflict in a way that advances God's goal of shalom, a culture of justpeace. . (Clusters 2 and 3)
  • STH TS 806: Introduction to Mediation Theory and Practice
    This course will present theory and practice on mediation through interaction with the instructors, course readings and practical experience. The course utilizes a lecture/discussion format interwoven with role play experience to help students form a strong foundation in the practice of mediation. Students will learn theory as well as practical skills and, in the process, they will learn how to engage themselves in an appropriate way in the mediation process. In addition to classroom experience, students will complete an 8 hour practicum in the Barnstable Courts under the supervision of Cape Mediation staff (see details below). (Clusters 2 and 3)
  • STH TS 808: Spirit and Ethics
    This course equips students with necessary skills to address this crucial question from Christian theology and ethics: How does (does not) the Spirit empower religious-ethical life that engenders social transformation of societies? Students will engage with the work of leading social ethicists, theologians, political theorists, continental philosophers, and scholars of religion who are conceptualizing, rethinking, or even resisting the notion of God's Spirit as an agent in history. We will undertake close readings and critical reflections on the creative thoughts of intellectuals influencing and shaping the discourse on Spirit in the twenty-first century. The course will enable participants to radically re-imagine pneumatology and to deploy it as a resource for liberatory praxis and creative moral deliberations necessary for critical engagements with late capitalism, democracy, pluralism, public policies, and structures of domination and oppression in their own communities. (Clusters 1 and 2)
  • STH TS 811: Economics and Ethics
    This course is structured to provide students with the basic awareness and understanding of economic ideas, issues, and practices as they intersect with faith and ethics in all spheres of life. Economics and Ethics will enable students to better comprehend the existing economic order of being in their societies and to help them craft theologically-informed modes of resistance to social injustice and obstacles to human flourishing. It will teach students the basic concepts of economics in ways that would equip them to not only grasp the economic foundations of Christian thinking about moral decisions, but also prepare them to minister to professionals, business executives, and corporate leaders in a globalizing world. The course will also help students to respond to one of the major challenges in the marketplace: how can we develop frameworks and models to enable business executives live ethically and faithfully in the complex and pluralistic corporate world?     (Clusters 2 and 3)    
  • STH TS 815: God and Money
  • STH TS 816: Paul and Continental Philosophers
    Non-Christians and atheists have interpreted Paul's work in ways that have deepened our understanding of politics and social ethics of Christianity and even the legacy of Christian thought on radical philosophy and revolutionary thought. We will, among others, critically engage with the works of French philosophers Alain Badiou and Jean Luc-Nancy, Italian thinker Giorgio Agamben, and Slovenian radical scholar Slavoj ?i? ek, who are some of today's leading interpreters of Paul and his influence on political theology/philosophy, community, messianism, subjectivity, and social transformation. We will also study the works of scholars within the Christian tradition who are picking on some of their radical insights and bringing them into theology, social ethics, and biblical studies. All these new forms of scholarship making provocative proposals about society and political philosophy prompt a re-turn to classical readings of Christian texts in order to strengthen and broaden our knowledge of Christian thought as it applies to transformative praxis. Students will be encouraged to approach their study in this course with some particular social-political problem in mind so as to discern more readily the implications of the new interpretations of Paul's theological thought for dealing with contemporary moral issues. (Cluster 1 & 2)
  • STH TS 845: Christian Social Ethics
    Comparative study of historical and contemporary Christian approaches to the nature, sources, methods, and concepts of ethics in diverse contexts. The course is in two parts: an historical overview of the development of Christian social ethics from biblical times to the twenty-first century; an in-depth exploration of approaches to specific contemporary social issues including war and peace, ecology, economic justice, and equality. Clusters 1 and 2)
  • STH TS 848: Global Pentacostalism
    The last 50 years have seen the explosion of Pentecostal-Charismatic type churches in the world, becoming not only the fastest growing segment of Christianity, but also the vanguard of the global Christian movement. This is a basic course on the theology, ethics, and history of the worldwide Pentecostal-Charismatic renewal movements. It offers a historical-descriptive approach of the movements in various countries, theological analyses of their doctrines and beliefs, a sociological investigation of their religious techniques, and an ethical study of their social actions and political spiritualities. Students will learn how Pentecostal-Charismatic movements are transforming themselves to be a major positive force for social justice in this- worldly realm. Drawing on readings from religious studies, theology, politics, sociology, and anthropology, this course seeks to transcend disciplinary boundaries to enable students to better understand Pentecostal and Charismatic movements, their recent histories, and their potentials for renewal of Christianity across denominational lines and across the Catholic- Protestant divide. Clusters 1 and 2)
  • STH TS 857: Ethics, Spirituality & Technology
    This class concerns the ethics of emerging technologies of spiritual enhancement. There is a lot more going on than you may realize, from brain stimulation to neurofeedback-guided meditation, and from psychedelics to technodelics, and it is all complicated -- technologically, medically, economically, theologically, and especially ethically. Religious leaders, chaplains, journalists, and just about everyone needs to know about technologies of spiritual enhancement. By moving through the array of new and emerging technologies systematically, analyzing the science, practice, and ethics of each offering, we can come to grips with these profound changes in the worlds of religion and spirituality. This class is recommended for STH masters students heading into positions of religious leadership, COM students working in religion or science journalism, and anyone working in ethics seeking a basic understanding of the brave new world of consciousness hacking and enlightenment engineering, and what it means for all of us. (Cluster 1)
  • STH TS 875: Comparative Religious Ethics
    Comparative religious ethics, as a burgeoning academic field, strives to pursue moral wisdom across religious boundaries. In this course, we first juxtapose the ethical teaching of Christianity with another tradition to probe some perennial moral questions: ultimate end, exemplary virtue, social hierarchy, sexuality and marriage, war and peace, as well as political liberation. We then examine some contemporary issues comparatively in feminist, environmental, and postcolonial ethics. Finally, we study the moral significance of religious traditions as "spiritual exercises" (in the senses given by St. Ignatius and Pierre Hadot). There, we explore how bodily practices such as yogic movements, breathing exercises, Benedictine liturgical prayers, meditation of the cosmos, and contemplation of divine love might have far-reaching ethical consequences. (Cluster 1 & 2)
  • STH TS 877: The Principles and Practices of Restorative Justice
    A study of the fundamental principles and practices of restorative justice as applicable to church and society. The course explores the needs and roles of key stakeholders (victims, offenders, communities, justice systems), outlines the basic principles and values of restorative justice, introduces some of the primary models of practice, and identifies challenges to restorative justice and strategies to respond to them. The course is organized around the issue of crime and harm within a western legal context, but attention is given to applications in other contexts. Of particular interest is the contribution of traditional or indigenous approaches to justice as well as applications in post-conflict situations. (Clusters 2 and 3)
  • STH TS 881: Environmental Justice
    This course explores the ways in which injustices are mediated through our physical environment, and how academics, artists, ordinary citizens, organizers, and religious leaders are addressing those injustices. Through articles, case studies, discussion, writing, and excursions to encounter the the work of the environmental justice movement in Boston, we will explore how communities engage (or avoid engaging) the connection between environmental and public health. We will explore how environmental justice activists navigate the complex webs of different stakeholders and analyze the ways that power and voice relate to environmental health. By the end of this course, you will have developed your own creative response to an instance of environmental injustice and have joined the other academics and activists at work in this vital field. (Cluster 2 or 3)
  • STH TS 926: Conflict Transformation for Ministry
    This course is a response to the experience of destructive conflict in the church and in the world, as well as the experience of religion as a source of conflict. More importantly, it is a response to the call to every Christian to be a minister of reconciliation (2 Cor. 5:18) and a peacebuilder. (Matt. 5:9). This course will introduce students to the theology, theory and practice of faith-based conflict transformation, preparing students to become religious leaders equipped with fundamental tools and skills for engaging conflict and transforming conflict in a way that advances God's goal of shalom, a culture of justpeace.